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cod-al7b30_alalal-i73088.xml
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cod-al7b30_alalal-i73088.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
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<schemaRef n="lbp-diplomatic-1.0.0"
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="350"/>
</div>
</front>
<body>
<div xml:id="alalal-i73088"><!-- l4d35a5 -->
<head xml:id="alalal-i73088-Hd1e99">Articulus 5</head>
<head xml:id="alalal-i73088-Hd1e101" type="question-title">An vir potest fornicariam dimittere, et
alteri copulari, sicuti falso imponitur
Ambrosio quod hoc senserit ?</head>
<p xml:id="alalal-i73088-d1e104">
<pb ed="#Bf" n="350"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>ARTICULUS V.
<lb ed="#Bf" n="2"/>An vir potest fornicariam dimittere, et
<lb ed="#Bf" n="3"/>alteri copulari, sicuti falso imponitur
<lb ed="#Bf" n="4"/>Ambrosio quod hoc senserit ?
</p>
<p xml:id="alalal-i73088-d1e120">
<lb ed="#Bf" n="5"/>Deinde quaeritur de hoc quod dicit
<lb ed="#Bf" n="6"/>Ambrosius, ibi, C, post initium: <quote xml:id="alalal-i73088-Qd1e126"> Quia
<lb ed="#Bf" n="7"/>licet viro aliam ducere, etc. </quote>
</p>
<p xml:id="alalal-i73088-d1e132">
<lb ed="#Bf" n="8"/>Hoc enim videtur esse verum: quia
<lb ed="#Bf" n="9"/>1. Sicut ante dictum est, viri habent
<lb ed="#Bf" n="10"/>magis incitativum, quam mulieres : ergo
<lb ed="#Bf" n="11"/>amplius debet cis subveniri ex statutis
<lb ed="#Bf" n="12"/>matrimonii: ergo aliquid debet eis
con<lb break="no" ed="#Bf" n="13"/>eedi, quod non mulieribus : sed hoc non
<lb ed="#Bf" n="14"/>potest esse, nisi ut alias ducat: ergo licet
<lb ed="#Bf" n="15"/>vel licere debet viris alias ducere.
</p>
<p xml:id="alalal-i73088-d1e153">
<lb ed="#Bf" n="16"/>2. Item, Vir multas implet, ut supra
<lb ed="#Bf" n="17"/>probatum est : ergo secundum sexus sui
<lb ed="#Bf" n="18"/>naturam debet ci permitti cum multis
<lb ed="#Bf" n="19"/>contrahere : ergo licitum est quod dicit :
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="20"/>ergo non est a falsariis libris Ambrosi;
<lb ed="#Bf" n="21"/>impositum, sed potius ex ratione deere
<lb ed="#Bf" n="22"/>tum vel dictum.
</p>
<p xml:id="alalal-i73088-d1e173">
<lb ed="#Bf" n="23"/>Responsio, quod a falsario Ambrosii
<lb ed="#Bf" n="24"/>libro appositum est, et falsum aperte.
</p>
<p xml:id="alalal-i73088-d1e180">
<lb ed="#Bf" n="25"/>1. Ad primum autem dicendum, quod lex
<lb ed="#Bf" n="26"/>continentiae indicitur dimittenti: aut si
<lb ed="#Bf" n="27"/>non continet, reconciliari, et hoc
com<lb break="no" ed="#Bf" n="28"/>petit perfectioni Novi Testamenti: nec
<lb ed="#Bf" n="29"/>Deus gratiam negabit, dummodo se
pa<lb break="no" ed="#Bf" n="30"/>nitendo preparet ad receptionem, aid
<lb ed="#Bf" n="31"/>quam si se non preparaverit, sibi
impu<lb break="no" ed="#Bf" n="32"/>tet et non alii.
</p>
<p xml:id="alalal-i73088-d1e200">
<lb ed="#Bf" n="33"/>Ab atin dicendum, quod hic
Philoso<lb break="no" ed="#Bf" n="34"/>phus loquitur de natura quae est sexus ex
<lb ed="#Bf" n="35"/>genere: quia omnis masculus sic se
ha<lb break="no" ed="#Bf" n="36"/>bet : et hoc non est natura propria
ho<lb break="no" ed="#Bf" n="37"/>wninis, sed potius illa quae est ex
differen<lb break="no" ed="#Bf" n="38"/>tia. Et quid sit hoc dictum, ex
superiori<lb break="no" ed="#Bf" n="39"/>bus patet. Tic autem loquitur jus
pa<lb break="no" ed="#Bf" n="40"/>trum de jure hominis in quantum homo,
<lb ed="#Bf" n="41"/>id est, in quantum utens ratione et
in<lb break="no" ed="#Bf" n="42"/>tellectu per considerationem premii
ca<lb break="no" ed="#Bf" n="43"/>stitatis.
</p>
</div>
</body>
</text>
</TEI>