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cod-al7b30_alalal-i77596.xml
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cod-al7b30_alalal-i77596.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="371"/>
</div>
</front>
<body>
<div xml:id="alalal-i77596"><!-- l4d36a3 -->
<head xml:id="alalal-i77596-Hd1e99">Articulus 3</head>
<head xml:id="alalal-i77596-Hd1e101" type="question-title">An impediat ex gure naturali vel
positive ?</head>
<p xml:id="alalal-i77596-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="47"/>ARTICULUS III.
<lb ed="#Bf" n="48"/>An impediat ex gure naturali vel
<lb ed="#Bf" n="49"/>positive ?
</p>
<p xml:id="alalal-i77596-d1e115">
<lb ed="#Bf" n="50"/>Tertio queritur, Utrum impediat ex
<lb ed="#Bf" n="51"/>jure naturali, vel positivo, vel divino ?
</p>
<p xml:id="alalal-i77596-d1e122">
<lb ed="#Bf" n="52"/>1. Videtur autem, quod non ex
zatura<lb break="no" ed="#Bf" n="53"/>fi: quia hoc, ut dicitur in Digesto
vete<lb break="no" ed="#Bf" n="54"/>ri, est quod natura omnia animalia
do<lb break="no" ed="#Bf" n="55"/>cet : constat autem, guod natura non
<lb ed="#Bf" n="56"/>docet servitutem : ergo videtur, quod
<lb ed="#Bf" n="57"/>ista conditio non est de jure naturali :
<lb ed="#Bf" n="58"/>ergo nec matrimonium impedit de jure
<lb ed="#Bf" n="59"/>naturali.
</p>
<p xml:id="alalal-i77596-d1e143">
<lb ed="#Bf" n="60"/>2. Item, Siimpediret per vim juris
na<lb break="no" ed="#Bf" n="61"/>turalis, oporteret quod contrariaretur
ali<lb break="no" ed="#Bf" n="62"/>cui eorum quae sunt matrimonii in
con<lb break="no" ed="#Bf" n="63"/>junctione maris et feemine: sed hoc non
<lb ed="#Bf" n="64"/>invenitur de facilt : ergo per vim juris
na<lb break="no" ed="#Bf" n="65"/>turalis non impedit.
</p>
<p xml:id="alalal-i77596-d1e159">
<lb ed="#Bf" n="66"/>3. Videtur autem, quod nec ex jure
<lb ed="#Bf" n="67"/>divino : quia hoc potius persuadet
humi<lb break="no" ed="#Bf" n="68"/>litatem, quam exaltationem. Unde etiam
<lb ed="#Bf" n="69"/>dicitur, | ad Corinth. vu, 24: Servus
vo<lb break="no" ed="#Bf" n="70"/>catus es ?non sit tibi curce : sed et si
pot<lb break="no" ed="#Bf" n="71"/>es fiert liber, magis utere. Ergo de
ser<lb break="no" ed="#Bf" n="72"/>vitute etiam de jure divino persuasum
<lb ed="#Bf" n="73"/>est, quod liber maneat cum ancilla, vel
<lb ed="#Bf" n="74"/>e converso; ergo non impedit
matrimo<lb break="no" ed="#Bf" n="75"/>nium ex jure diviuo.
</p>
<p xml:id="alalal-i77596-d1e183">
<lb ed="#Bf" n="76"/>Videtur, quod nec ex hewmano jure
<lb ed="#Bf" n="77"/>positivo : quia totum jus humanum
ori<lb break="no" ed="#Bf" n="78"/>tur a divino, vel a naturali : sed istud nec
<lb ed="#Bf" n="79"/>a divino oritur, nec ab alio : ergo non est
<lb ed="#Bf" n="80"/>impediens de jure positivo.
</p>
<p xml:id="alalal-i77596-d1e196">
<lb ed="#Bf" n="81"/>Rusponsio. Dicendum, quod
impedi<lb break="no" ed="#Bf" n="82"/>mentum istud vim habet a jure positivo,
<lb ed="#Bf" n="83"/>quod est statutum Ecclesie habentis Dei
<lb ed="#Bf" n="84"/>auctoritatem et inspirationem ad
ordina<lb break="no" ed="#Bf" n="85"/>tionem peccali per peenas, ut prius
habi<lb break="no" ed="#Bf" n="86"/>tum est.
</p>
<p xml:id="alalal-i77596-d1e212">
<lb ed="#Bf" n="87"/>Ad opsecrum autem contra, dicendum
<pb ed="#Bf" n="372"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>quod quoad hoc est naturale, quod
natu<lb break="no" ed="#Bf" n="2"/>ra insurgit et punit nocivum : et ideo
<lb ed="#Bf" n="3"/>peene peccati naturali jure stabiliuntur :
<lb ed="#Bf" n="4"/>et hoc modo reducitur ad naturam : sed
<lb ed="#Bf" n="5"/>non oportet, quod sit naturale vel divi-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="6"/>num sicut unum prasceptorum
natura<lb break="no" ed="#Bf" n="7"/>lium vel divinorum, sed potius judiciale
<lb ed="#Bf" n="8"/>statutum in poenam peecantium, et in
fa<lb break="no" ed="#Bf" n="9"/>vorem libertatis, quae prnmo ex animi
<lb ed="#Bf" n="10"/>libertate ex nobilitate virtutis exorta est.
</p>
</div>
</body>
</text>
</TEI>