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cod-al7b30_alalal-i79611.xml
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cod-al7b30_alalal-i79611.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="382"/>
</div>
</front>
<body>
<div xml:id="alalal-i79611"><!-- l4d37a2 -->
<head xml:id="alalal-i79611-Hd1e99">Articulus 2</head>
<head xml:id="alalal-i79611-Hd1e101" type="question-title">An ordo sit impedimentum matrimonii
locale, temporale, particulare vel
universale, ubique et semper ?</head>
<p xml:id="alalal-i79611-d1e104">
<lb ed="#Bf" n="55"/>ARTICULUS II.
<lb ed="#Bf" n="56"/>An ordo sit impedimentum matrimonii
<lb ed="#Bf" n="57"/>locale, temporale, particulare vel
uni<lb break="no" ed="#Bf" n="58"/>versale, ubique et semper ?
</p>
<p xml:id="alalal-i79611-d1e115">
<lb ed="#Bf" n="59"/>Secundo queritur, Utrum istud
impe<lb break="no" ed="#Bf" n="60"/>dimentum sit locale, temporale,
particu<lb break="no" ed="#Bf" n="61"/>lare vel universale, vel ubique et semper
<lb ed="#Bf" n="62"/>generaliter ?
</p>
<p xml:id="alalal-i79611-d1e126">
<lb ed="#Bf" n="63"/>Videtur autem esse locale : quia non
<lb ed="#Bf" n="64"/>ubique impedit, sed tantum in Keclesia
<lb ed="#Bf" n="65"/>occidentali : ergo, etc.
</p>
<p xml:id="alalal-i79611-d1e136">
<lb ed="#Bf" n="66"/>Similiter videtur temporale: quia non
<lb ed="#Bf" n="67"/>semper impedivit, cum Petrus legatur
<lb ed="#Bf" n="68"/>uxorem habuissc, et Philippus et alii
<lb ed="#Bf" n="69"/>quidam Apostoli et Episcopi.
</p>
<p xml:id="alalal-i79611-d1e147">
<lb ed="#Bf" n="70"/>Similiter videtur esse particulare
<lb ed="#Bf" n="71"/>quia non omnis ordo impedit, sed
qui<lb break="no" ed="#Bf" n="72"/>dam : quatuor enim primi non
impe<lb break="no" ed="#Bf" n="73"/>diunt matrimonium : ergo videtur, quod
<lb ed="#Bf" n="74"/>sit locale, temporale, et particulare.
</p>
<p xml:id="alalal-i79611-d1e160">
<lb ed="#Bf" n="75"/>In conrrarium hujus est :
<lb ed="#Bf" n="76"/>1. Quod enim naturale est alicui, ut
<lb ed="#Bf" n="77"/>dicit Aristoteles, ubique convenit ei,
sic<lb break="no" ed="#Bf" n="78"/>ut ignis in Perside, et in Grecia
combu<lb break="no" ed="#Bf" n="79"/>rit: sed naturale est ordini impedire
<lb ed="#Bf" n="80"/>matrimonium : ergo ubique debet
impe<lb break="no" ed="#Bf" n="81"/>dire. Priva probata est per Aristotelem
<lb ed="#Bf" n="82"/>in secundo Ethicorum. Secunpa autem
<lb ed="#Bf" n="83"/>probatur per omnes rationes inductas in
<lb ed="#Bf" n="84"/>precedenti articulo ad hoc, quod ordo
<lb ed="#Bf" n="85"/>impedit matrimonium.
</p>
<p xml:id="alalal-i79611-d1e186">
<lb ed="#Bf" n="86"/>2. Item, Sicut dicit Glossa super epist.
<lb ed="#Bf" n="87"/>Tad Corinth. vi, 12: <quote xml:id="alalal-i79611-Qd1e192"> Statuta Ecclesiae
<lb ed="#Bf" n="88"/>habent auctoritatem a generalitate : </quote>
<lb ed="#Bf" n="89"/>sed istud est statutum Ecclesie habens
<lb ed="#Bf" n="90"/>auctoritatem : ergo est generale : non
<lb ed="#Bf" n="91"/>ergo est locale : propter hoc enim dicit
<pb ed="#Bf" n="383"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>Apostolus, I ad Corinth. xiv, 33: <quote xml:id="alalal-i79611-Qd1e210">Sicut
<lb ed="#Bf" n="2"/>et in omnibus ecclesiis sanctorum doceo.</quote>
</p>
<p xml:id="alalal-i79611-d1e216">
<lb ed="#Bf" n="3"/>3. Item, Boetius in prologo libri de
<lb ed="#Bf" n="4"/>Trinitate dicit, quod <quote xml:id="alalal-i79611-Qd1e222"> Ecclesia dicitur
<lb ed="#Bf" n="5"/>Catholica ab universalitate, eo quod
<lb ed="#Bf" n="6"/>ubique sit diffusa : </quote> ergo videtur, quod
<lb ed="#Bf" n="7"/>etiam id quod impedit in una parte et
<lb ed="#Bf" n="8"/>uno tempore, semper et ubique debeat
<lb ed="#Bf" n="9"/>impedire matrimonium.
</p>
<p xml:id="alalal-i79611-d1e237">
<lb ed="#Bf" n="10"/>Ulterius videtur, quod omnis ordo
<lb ed="#Bf" n="11"/>debeat impedire : quia etiam exorciste
<lb ed="#Bf" n="12"/>accipiunt vim expellendi daemones, et
<lb ed="#Bf" n="13"/>lectores potestatem exponendi
prophe<lb break="no" ed="#Bf" n="14"/>tias: sedad primum horum requiritur
<lb ed="#Bf" n="15"/>spiritualitas, cul non convenit carnalitas
<lb ed="#Bf" n="16"/>debiti matrimonialis : et ad secundum
<lb ed="#Bf" n="17"/>requirilur studium, cui non competit
<lb ed="#Bf" n="18"/>cura domus et uxoris: ergo videtur,
<lb ed="#Bf" n="19"/>quod talibus non licet contrahere ; et
<lb ed="#Bf" n="20"/>eadem est ratio de aliis.
</p>
<p xml:id="alalal-i79611-d1e264">
<lb ed="#Bf" n="21"/>Responsio. Dicendum ad primum,
<lb ed="#Bf" n="22"/>quod quantum est de congruitate, est
<lb ed="#Bf" n="23"/>impedimentum illud ubique et semper :
<lb ed="#Bf" n="24"/>sed quia congruitas ista non dicit nisi
<lb ed="#Bf" n="25"/>aptitudinem et non necessitatem, sed
<lb ed="#Bf" n="26"/>potius necessitas ista causatur ab
Kccle<lb break="no" ed="#Bf" n="27"/>sie instituto, ideo quantum ad
necessi<lb break="no" ed="#Bf" n="28"/>tatem separandi matrimonium, illud est
<lb ed="#Bf" n="29"/>locale et temporale.
</p>
<p xml:id="alalal-i79611-d1e286">
<lb ed="#Bf" n="30"/>Et sic patet solutio ad omnia objecta
<lb ed="#Bf" n="31"/>preter ultimum : quia argumenta non
<lb ed="#Bf" n="32"/>probant nisi aptitudinem. Quod autem
<lb ed="#Bf" n="33"/>Keelesia particulariter hoc, et post
tem<lb break="no" ed="#Bf" n="34"/>pus primitive LEcclesie instituit, causa
<lb ed="#Bf" n="35"/>est, quia particulariter et temporaliter et
<lb ed="#Bf" n="36"/>nona tempore primitive Ecclesia
sub<lb break="no" ed="#Bf" n="37"/>diti quidam elegerunt, et se deinceps ad
<lb ed="#Bf" n="38"/>hoc adstrinxerunt.
</p>
<p xml:id="alalal-i79611-d1e308">
<lb ed="#Bf" n="39"/>Ad uLtimum dicendum, quod illi
ordi<lb break="no" ed="#Bf" n="40"/>nes non impediunt de maxima
congrui<lb break="no" ed="#Bf" n="41"/>tate, sed de congruitate remota.
</p>
<p xml:id="alalal-i79611-d1e317">
<lb ed="#Bf" n="42"/>Ad objectum dicendum, quod
exorci<lb break="no" ed="#Bf" n="43"/>ste magis hoc faciunt vi exorcismorum,
<lb ed="#Bf" n="44"/>quos memoriter tenent, quam vi
sancti<lb break="no" ed="#Bf" n="45"/>tatis quae sit in officio ordinis : quia non
<lb ed="#Bf" n="46"/>est actus eorum super corpus Christi
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="47"/>verum, sed mysticum, et quantum ad
<lb ed="#Bf" n="48"/>energumenos, qui non sunt vere de
cor<lb break="no" ed="#Bf" n="49"/>pore mystico, sed in potentia. Et
simili<lb break="no" ed="#Bf" n="50"/>ter lectores recitant prophetias, quae sunt
<lb ed="#Bf" n="51"/>lumen veritatis obumbratum figuris. Et
<lb ed="#Bf" n="52"/>ideo non oportet eis indicere lezsem
con<lb break="no" ed="#Bf" n="53"/>tinentiz.
</p>
</div>
</body>
</text>
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