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cod-al7b30_alalal-i81456.xml
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cod-al7b30_alalal-i81456.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<title>Articulus 12</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<edition n="0.0.0-dev">
<title>Articulus 12</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="390"/>
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<body>
<div xml:id="alalal-i81456"><!-- l4d37a12 -->
<head xml:id="alalal-i81456-Hd1e99">Articulus 12</head>
<head xml:id="alalal-i81456-Hd1e101" type="question-title">Quot et quae sunt crimina matrimonium
impedientia ?</head>
<p xml:id="alalal-i81456-d1e104">
<lb ed="#Bf" n="59"/>ARTICULUS XII.
<lb ed="#Bf" n="60"/>Quot et quae sunt crimina matrimonium
<lb ed="#Bf" n="61"/>impedientia ?
</p>
<p xml:id="alalal-i81456-d1e113">
<lb ed="#Bf" n="62"/>Secundo queritur, Quae et quot sint
<lb ed="#Bf" n="63"/>signa criminis matrimonium
impedien<lb break="no" ed="#Bf" n="64"/>tia ?
</p>
<p xml:id="alalal-i81456-d1e122">
<lb ed="#Bf" n="65"/>Et consueverunt poni sex, scilicet
in<lb break="no" ed="#Bf" n="66"/>terlectio propria conjugis, incestus,
rap<lb break="no" ed="#Bf" n="67"/>tus sponse alterius, insidians juri vel
<lb ed="#Bf" n="68"/>debito uxoris, sicut ille qui proprium
<lb ed="#Bf" n="69"/>filium levat a fonte, ut per hoc uxoris
<lb ed="#Bf" n="70"/>sue compater effectus, non teneatur ad
<lb ed="#Bf" n="71"/>debitum : occisio presbyteri, et
poeniten<lb break="no" ed="#Bf" n="72"/>tia solemnis.
</p>
<p xml:id="alalal-i81456-d1e143">
<lb ed="#Bf" n="73"/>1. Ovsicrrur autem de primo: quia
<lb ed="#Bf" n="74"/>interficiens propriam conjugem, non
pec<lb break="no" ed="#Bf" n="75"/>cat nisi in matrimonium quod fuit inter
<lb ed="#Bf" n="76"/>cum et conjugem suam: ergo non debet
<lb ed="#Bf" n="77"/>puniri nisi in ilo matrimonio : ergo
<lb ed="#Bf" n="78"/>videtur, quod liceat ci contrahere aliud
<lb ed="#Bf" n="79"/>matrimonium, contra quod non peceavit.
</p>
<p xml:id="alalal-i81456-d1e161">
<lb ed="#Bf" n="80"/>2. Similiter etiam objicitur de incestu :
<lb ed="#Bf" n="81"/>in illo enim apparet aestuans
concupi<lb break="no" ed="#Bf" n="82"/>scentia : cum ergo medicina illius sit
ma<lb break="no" ed="#Bf" n="83"/>trimonium, videtur quod ille maxime
<lb ed="#Bf" n="84"/>debeat per Ecclesiam ad matrimonium
<lb ed="#Bf" n="85"/>invitari : ergo non debet constitui ab
<lb ed="#Bf" n="86"/>Feelesia, quod hoc crimen matrimonium
<lb ed="#Bf" n="87"/>impediat.
</p>
<p xml:id="alalal-i81456-d1e181">
<lb ed="#Bf" n="88"/>3. Eodem modo de tertio objicitur.
Vi<lb break="no" ed="#Bf" n="89"/>detur enim, quod rapiens sponsam debet
<lb ed="#Bf" n="90"/>eam habere : quia inter eam et primum
<pb ed="#Bf" n="391"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>non sunt nisi sponsalia, et inter eam et
<lb ed="#Bf" n="2"/>secundum intervenit carnale
commer<lb break="no" ed="#Bf" n="3"/>cium : et per hoc solvuntur sponsalia, ut
<lb ed="#Bf" n="4"/>supra habitum est: ergo videtur, quod
<lb ed="#Bf" n="5"/>ex hoc ipso, quod rapit eam, efficiatur
<lb ed="#Bf" n="6"/>non sponsa alterius : ergo non impedit
<lb ed="#Bf" n="7"/>matrimonium ex hoc, quod rapuerit
<lb ed="#Bf" n="8"/>sponsam, sed eam potest habere
uxo<lb break="no" ed="#Bf" n="9"/>rem.
</p>
<p xml:id="alalal-i81456-d1e214">
<lb ed="#Bf" n="10"/>4. Ulterius de quarto: quia ille nullo
<lb ed="#Bf" n="11"/>modo peccat contra omne matrimonium,
<lb ed="#Bf" n="12"/>sed tantum contra suam conjugem : sicut
<lb ed="#Bf" n="13"/>ergo peccans in contractu unius
matri<lb break="no" ed="#Bf" n="14"/>monii, non propter hoc impeditur ab
<lb ed="#Bf" n="15"/>alio, ita nec iste impediri debet ab alio
<lb ed="#Bf" n="16"/>matrimonio contrahendo post mortem
<lb ed="#Bf" n="17"/>conjugis sue.
</p>
<p xml:id="alalal-i81456-d1e234">
<lb ed="#Bf" n="18"/>5. De quinto autem videtur, quod sit
<lb ed="#Bf" n="19"/>penitus irrationabile : quia presbyter
<lb ed="#Bf" n="20"/>non est persona pertinens ad
matrimo<lb break="no" ed="#Bf" n="21"/>nium : ergo occidens eum, nihil peccat
<lb ed="#Bf" n="22"/>contra matrimonium : ergo injuste
pu<lb break="no" ed="#Bf" n="23"/>nitur in matrimonio.
</p>
<p xml:id="alalal-i81456-d1e250">
<lb ed="#Bf" n="24"/>6. Sextum etiam nihil rationis habere
<lb ed="#Bf" n="25"/>vidatur : quia solemniter pcenitens est
<lb ed="#Bf" n="26"/>Jaudabilis : quia nec apertum vituperium
<lb ed="#Bf" n="27"/>eum retrahit a poenitentia : sed nihil
ha<lb break="no" ed="#Bf" n="28"/>bet rationis, quod aliquis puniatur in eo
<lb ed="#Bf" n="29"/>in quo est laudabilis : ergo pro illa
pe<lb break="no" ed="#Bf" n="30"/>nitentia non debet peenitens solemniter
<lb ed="#Bf" n="31"/>puniri: sed magna poena est impediri a
<lb ed="#Bf" n="32"/>matrimonio : ergo solemniter pcenitens a
<lb ed="#Bf" n="33"/>matrimonio non debet impediri.
</p>
<p xml:id="alalal-i81456-d1e275">
<lb ed="#Bf" n="34"/>Ulterius queritur, Cum heresis et
<lb ed="#Bf" n="35"/>apostasia a fide et ipsa infidelitas, sint
<lb ed="#Bf" n="36"/>graviora crimina quam ista, quare non
<lb ed="#Bf" n="37"/>ponuntur inter impedientia
matrimo<lb break="no" ed="#Bf" n="38"/>nium ?
</p>
<p xml:id="alalal-i81456-d1e288">
<lb ed="#Bf" n="39"/>Videtur enim, quod debeant poni :
<lb ed="#Bf" n="40"/>quia enormia sunt, et contra
fundamen<lb break="no" ed="#Bf" n="41"/>tum matrimonii peccant: ergo impedire
<lb ed="#Bf" n="42"/>debent matrimonium.
</p>
<p xml:id="alalal-i81456-d1e299">
<lb ed="#Bf" n="43"/>Solutio. Dicendum, quod sex dicta ab
<lb ed="#Bf" n="44"/>antiquis sunt posita crimina
impedien<lb break="no" ed="#Bf" n="45"/>tia matrimonium contrahendum ex
in<lb break="no" ed="#Bf" n="46"/>terdicto Ecclesiw, sed non dirimunt
con<lb break="no" ed="#Bf" n="47"/>tractum, quinimo dixerunt, quod si ju-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="48"/>venes sunt talia crimina committentes,
<lb ed="#Bf" n="49"/>Ecclesia debet cum eis dispensa.e etiam
<lb ed="#Bf" n="50"/>de matrimonio contrahendo, ne aliqua
<lb ed="#Bf" n="51"/>occasio ruine detur eis ex incendio
con<lb break="no" ed="#Bf" n="52"/>cupiscentiae.
</p>
<p xml:id="alalal-i81456-d1e325">
<lb ed="#Bf" n="53"/>Dicendum ergo ad primum, quod in
<lb ed="#Bf" n="54"/>pena est hoc statutum : satis enim
<lb ed="#Bf" n="55"/>equum est ut interficiens conjugem,
con<lb break="no" ed="#Bf" n="56"/>jugem de caetero non inveniat, licet non
<lb ed="#Bf" n="57"/>peccaverit nisi in unam: timetur enim,
<lb ed="#Bf" n="58"/>quod similis furor eum etiam debeat
<lb ed="#Bf" n="59"/>concitare in aliam, ut etiam interftciat
<lb ed="#Bf" n="60"/>illam. Unde hoc fit, non ideo quia
pec<lb break="no" ed="#Bf" n="61"/>caverit in secundum matrimonium, quia
<lb ed="#Bf" n="62"/>adhuc non est, sed in criminis
detesta<lb break="no" ed="#Bf" n="63"/>tionem, et propter timorem similis in
<lb ed="#Bf" n="64"/>matrimonio sequenti.
</p>
<p xml:id="alalal-i81456-d1e354">
<lb ed="#Bf" n="65"/>Ad aliud dicendum, quod licet
ince<lb break="no" ed="#Bf" n="66"/>stus significet nimium estum
concupi<lb break="no" ed="#Bf" n="67"/>scentie, tamen reddit etiam personam
<lb ed="#Bf" n="68"/>aliquo modo illegitimam ad
matrimo<lb break="no" ed="#Bf" n="69"/>nium, in quantum non attendit vel
time<lb break="no" ed="#Bf" n="70"/>tur non debere attendere matrimonii
<lb ed="#Bf" n="71"/>honestatem, qui nature gradus non
at<lb break="no" ed="#Bf" n="72"/>tendit : sed precipue tamen Ecclesia
at<lb break="no" ed="#Bf" n="73"/>tendit, ut magis vitentur ista crimina
<lb ed="#Bf" n="74"/>propter timorem peenw adjuncte.
</p>
<p xml:id="alalal-i81456-d1e378">
<lb ed="#Bf" n="75"/>Ad tertrum dicendum, quod raptor
<lb ed="#Bf" n="76"/>sponse alterius dicitur, non quod sponsa
<lb ed="#Bf" n="77"/>remaneat si ille voluerit, sed quia ille
<lb ed="#Bf" n="78"/>rapuit eam quae fuit sponsa: propter
ma<lb break="no" ed="#Bf" n="79"/>trimonii enim inchoationem aliquam quae
<lb ed="#Bf" n="80"/>fit in sponsalibus {ut supra habitum est)
<lb ed="#Bf" n="81"/>vult Ecclesia, quod hoc crimen quilibet
<lb ed="#Bf" n="82"/>detestetur, et ideo penam talem
adjun<lb break="no" ed="#Bf" n="83"/>xif. |
</p>
<p xml:id="alalal-i81456-d1e401">
<lb ed="#Bf" n="84"/>Av guartum dicendum, quod non est
<lb ed="#Bf" n="85"/>simile de contractu matrimonii: quia ibi
<lb ed="#Bf" n="86"/>fitdamnum temporale tantum, sed hic
<lb ed="#Bf" n="87"/>fit damnum et insidiatio etiam
spiritua<lb break="no" ed="#Bf" n="88"/>lium, sicut fidei, et hujusmodi: et ideo
<lb ed="#Bf" n="89"/>istud est detestabile.
</p>
<p xml:id="alalal-i81456-d1e417">
<lb ed="#Bf" n="90"/>Ad guintum dicendum, quod
enormi<lb break="no" ed="#Bf" n="91"/>tas criminis exigit longam et asperri~
<lb ed="#Bf" n="92"/>mam peenitentiam : et ideo interdicitur
<lb ed="#Bf" n="93"/>ei matrimonium, ut nullo alio occupatus
<lb ed="#Bf" n="94"/>possit deflere peccata sua: tali enim
con<lb break="no" ed="#Bf" n="95"/>sulendum est ut intret religionem: et
<lb ed="#Bf" n="96"/>hee est ratio ecelesiastic# institutionis.
</p>
<p xml:id="alalal-i81456-d1e435">
<pb ed="#Bf" n="392"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>Ad aliud dicendum, quod solemniter
<lb ed="#Bf" n="2"/>peenitens non potest de cxtero vacare
<lb ed="#Bf" n="3"/>deliciis ; quia solemnis pcenitentia non fit
<lb ed="#Bf" n="4"/>nisi pro crimine quod totam commovit
<lb ed="#Bf" n="5"/>patriam vel urbem, ut supra in tractatu
<lb ed="#Bf" n="6"/>de Penitentia dictum est: et ideo non
<lb ed="#Bf" n="7"/>est congruum illi amplius vacare deliciis
<lb ed="#Bf" n="8"/>cum uxore: et ideo interdicitur ei
ma<lb break="no" ed="#Bf" n="9"/>trimonium contrahendum.
</p>
<p xml:id="alalal-i81456-d1e461">
<lb ed="#Bf" n="10"/>Ad id quod ulterius queritur, dicen~
<lb ed="#Bf" n="11"/>dum quod multis aliis criminibus
pos<lb break="no" ed="#Bf" n="12"/>set Ecclesia adjungere hoc in poenam,
<lb ed="#Bf" n="13"/>quod non contraherent si vellet: sed
<lb ed="#Bf" n="14"/>tamen in prehabitis fecit: quia magis
<lb ed="#Bf" n="15"/>contra matrimonium peccabant vel
enor<lb break="no" ed="#Bf" n="16"/>mitate sua perpetuum luctum
exige<lb break="no" ed="#Bf" n="17"/>bant, sicut duo ultima. Et bene credo,
<lb ed="#Bf" n="18"/>quod hoc infideli et apostate essct
con<lb break="no" ed="#Bf" n="19"/>sulendum : tamen quia talia peccata cum
<lb ed="#Bf" n="20"/>errore et ignorantia sunt mixta, licet
<lb ed="#Bf" n="21"/>enormia sint in se, facilius tamen apud
<lb ed="#Bf" n="22"/>Ecclesiam impetrant veniam: quia non
<lb ed="#Bf" n="23"/>tantum ex malitia, quantum ex
ignoran<lb break="no" ed="#Bf" n="24"/>tia processcrunt. Unde, I ad Timoth. 1,
<lb ed="#Bf" n="25"/>13: <quote xml:id="alalal-i81456-Qd1e497">Misericordiam Det consecutus sum,
<lb ed="#Bf" n="26"/>quia ignorans fect in tmneredulitate.</quote>
<lb ed="#Bf" n="27"/>Act. 1, 17: <quote xml:id="alalal-i81456-Qd1e505">Et nunc, fratres, scio quia
<lb ed="#Bf" n="28"/>per ignorantiam fecistis, sicut et
princi<lb break="no" ed="#Bf" n="29"/>pes vestri.</quote>
</p>
</div>
</body>
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