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cod-al7b30_alalal-i87778.xml
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cod-al7b30_alalal-i87778.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 17</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 17</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<authority>SCTA</authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
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<editorialDecl>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="418"/>
</div>
</front>
<body>
<div xml:id="alalal-i87778"><!-- l4d38a17 -->
<head xml:id="alalal-i87778-Hd1e99">Articulus 17</head>
<head xml:id="alalal-i87778-Hd1e101" type="question-title">A quo possit fieri dispensatio ?</head>
<p xml:id="alalal-i87778-d1e104">
<lb ed="#Bf" n="13"/>ARTICULUS XVII.
<lb ed="#Bf" n="14"/>A quo possit fieri dispensatio ?
</p>
<p xml:id="alalal-i87778-d1e111">
<lb ed="#Bf" n="15"/>Secundo queritur, A quo possit
dis<lb break="no" ed="#Bf" n="16"/>pensari ?
</p>
<p xml:id="alalal-i87778-d1e118">
<lb ed="#Bf" n="17"/>Videtur autem, quod a quolibet
Pra<lb break="no" ed="#Bf" n="18"/>lato: quia
<lb ed="#Bf" n="19"/>1. In auctoritate praedicta Magistri
<lb ed="#Bf" n="20"/>Hugonis dicitur, quod <quote xml:id="alalal-i87778-Qd1e128"> ab his quibus
<lb ed="#Bf" n="21"/>dispensatio credita est in Ecclesia: </quote> est
<lb ed="#Bf" n="22"/>autem dispensatio credita cuilibet
pra<lb break="no" ed="#Bf" n="23"/>lato: ergo quilibet pralatus potest
dis<lb break="no" ed="#Bf" n="24"/>pensare,
</p>
<p xml:id="alalal-i87778-d1e142">
<lb ed="#Bf" n="25"/>2. Item, Prelatus ad hoc est ut
cogi<lb break="no" ed="#Bf" n="26"/>tet ea qua utilitati proximi expediunt :
<lb ed="#Bf" n="27"/>ad hoc autem est necessitas
dispensan<lb break="no" ed="#Bf" n="28"/>di: ergo quilibet prelatus dispensandi
<lb ed="#Bf" n="29"/>debet habere auctoritatem.
</p>
<p xml:id="alalal-i87778-d1e155">
<lb ed="#Bf" n="30"/>Iv conrranium hujus est, quod
<lb ed="#Bf" n="31"/>1. In corpore humano queedam officia
<lb ed="#Bf" n="32"/>ita retinet caput in corpore naturali,
<lb ed="#Bf" n="33"/>quod non ea committit aliis membris:
<lb ed="#Bf" n="34"/>ergo in corpore mystico ita debet esse :
<lb ed="#Bf" n="35"/>sed hoc precipue videtur debere esse in
<lb ed="#Bf" n="36"/>dispensationibus : ergo potestas
dispen<lb break="no" ed="#Bf" n="37"/>sandi debet esse penes caput, id est,
Pa<lb break="no" ed="#Bf" n="38"/>pam tantum.
</p>
<p xml:id="alalal-i87778-d1e177">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="39"/>2. Item, Vis regitiva vite, ratio est,
<lb ed="#Bf" n="40"/>et non habet sedem nisi in capite: ergo
<lb ed="#Bf" n="41"/>similiter debet esse in corpore mystico :
<lb ed="#Bf" n="42"/>cum ergo principalius sit in regimine
dis<lb break="no" ed="#Bf" n="43"/>pensandi potestas, videtur quod non sit
<lb ed="#Bf" n="44"/>nisi penes Papam.
</p>
<p xml:id="alalal-i87778-d1e195">
<lb ed="#Bf" n="45"/>Responsio. Dicendum, quod absque
<lb ed="#Bf" n="46"/>dubio omnis potestas plenarie
dispen<lb break="no" ed="#Bf" n="47"/>sandiest in capite Ecclesie, sicut
pro<lb break="no" ed="#Bf" n="48"/>bant ultima rationes, et in aliis prelatis
<lb ed="#Bf" n="49"/>tantum quantum eis conceditur : et ideo
<lb ed="#Bf" n="50"/>in his dispensare possunt, in quibus
ex<lb break="no" ed="#Bf" n="51"/>presso jure non prohibentur.
Prohiben<lb break="no" ed="#Bf" n="52"/>tur autem dispensare in voto terre
san<lb break="no" ed="#Bf" n="53"/>cte#, et non in aliis votis temporalibus :
<lb ed="#Bf" n="54"/>etideo in omnibus temporalibus votis,
<lb ed="#Bf" n="55"/>pensata qualitate personarum et
necessi<lb break="no" ed="#Bf" n="56"/>tate vel utilitatis causa, dispensare
pos<lb break="no" ed="#Bf" n="57"/>sunt Episcopi et Archiepiscopi. In votis
<lb ed="#Bf" n="58"/>autem perpetuis quae sunt religionis, et
<lb ed="#Bf" n="59"/>hujusmodi, non credo quod dispensandi
<lb ed="#Bf" n="60"/>habeant potestatem.
</p>
<p xml:id="alalal-i87778-d1e232">
<lb ed="#Bf" n="61"/>Ad primum ergo dicendum, quod
Ma<lb break="no" ed="#Bf" n="62"/>gister Hugo intelligit, quod potestas
dis<lb break="no" ed="#Bf" n="63"/>pensandi sit penes superiores : sed non
<lb ed="#Bf" n="64"/>negat, quin differenter sit penes eos, ut
<lb ed="#Bf" n="65"/>dictum est.
</p>
<p xml:id="alalal-i87778-d1e245">
<lb ed="#Bf" n="66"/>Ad aliud dicendum, quod regimen est
<lb ed="#Bf" n="67"/>duplex, scilicet universale, et
particula<lb break="no" ed="#Bf" n="68"/>re: et ideo in magnis non committitur
<lb ed="#Bf" n="69"/>potestas dispensandi habenti regimen
<lb ed="#Bf" n="70"/>particulare : quia ex hoc contingeret,
<lb ed="#Bf" n="71"/>quod quandoque surgeret deformitas
<lb ed="#Bf" n="72"/>membrorum contra caput : oportet enim
<lb ed="#Bf" n="73"/>in membris ordinem servare ad caput:
<lb ed="#Bf" n="74"/>et ideo statuitur in jure, quod in
ali<lb break="no" ed="#Bf" n="75"/>quibus omnium membrorum recursus
<lb ed="#Bf" n="76"/>sit ad caput Ecclesiz, sicut omnium
<lb ed="#Bf" n="77"/>membrorum quantum ad vim motivam
<lb ed="#Bf" n="78"/>et sensitivam recursus est ad caput in
<lb ed="#Bf" n="79"/>caput in corpore organico physico.
</p>
</div>
</body>
</text>
</TEI>