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cod-al7b30_alalal-i89537.xml
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cod-al7b30_alalal-i89537.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="428"/>
</div>
</front>
<body>
<div xml:id="alalal-i89537"><!-- l4d39a2 -->
<head xml:id="alalal-i89537-Hd1e99">Articulus 2</head>
<head xml:id="alalal-i89537-Hd1e101" type="question-title">Quare hoc potius convenit fidei, quam
alteri virluti?</head>
<p xml:id="alalal-i89537-d1e104">
<lb ed="#Bf" n="33"/>ARTICULUS II.
<lb ed="#Bf" n="34"/>Quare hoc potius convenit fidei, quam
<lb ed="#Bf" n="35"/>alteri virluti?
</p>
<p xml:id="alalal-i89537-d1e113">
<lb ed="#Bf" n="36"/>Secundo queritur, Quare potius fides
<lb ed="#Bf" n="37"/>habet hoc, quam alia virlus, et infidelitas
<lb ed="#Bf" n="38"/>potius quam aliquod vitium ?
</p>
<p xml:id="alalal-i89537-d1e122">
<lb ed="#Bf" n="39"/>1. Dicit enim Augustinus, quod
quod<lb break="no" ed="#Bf" n="40"/>libet vitiam separat a Deo: ergo contra-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="41"/>riatur ei quod sua individuitate illam
con<lb break="no" ed="#Bf" n="42"/>junctionem significat : sed hoc est
matri<lb break="no" ed="#Bf" n="43"/>monium: ergo quodlibet vitium facit
<lb ed="#Bf" n="44"/>personam illegitimam ad matrimonium.
</p>
<p xml:id="alalal-i89537-d1e141">
<lb ed="#Bf" n="45"/>2. Item, Infra in Litera dicitur, quod
<lb ed="#Bf" n="46"/>furtum, avaritia, et alia multa vitia hoc
<lb ed="#Bf" n="47"/>idem faciunt : ergo constat
proposi<lb break="no" ed="#Bf" n="48"/>tum.
</p>
<p xml:id="alalal-i89537-d1e152">
<lb ed="#Bf" n="49"/>3. Item, Fides non est unitiva, sed
<lb ed="#Bf" n="50"/>potius charitas : quia sicut dicit
Aposto<lb break="no" ed="#Bf" n="51"/>lus, I ad Corinth. VI, 17 : <quote xml:id="alalal-i89537-Qd1e160">Qui adheret
<lb ed="#Bf" n="52"/>Domino, unus spiritus est.</quote> Ergo
oppo<lb break="no" ed="#Bf" n="53"/>situm charitatis potius debet facere
per<lb break="no" ed="#Bf" n="54"/>sonam illegitimam, eo quod opponitur
<lb ed="#Bf" n="55"/>conjunctioni et unioni fidelis anime
<lb ed="#Bf" n="56"/>eum Deo, quam significat
matrimo<lb break="no" ed="#Bf" n="57"/>nium.
</p>
<p xml:id="alalal-i89537-d1e177">
<lb ed="#Bf" n="58"/>4. Item, Peecatum in Spiritum
san<lb break="no" ed="#Bf" n="59"/>clum est gravissimum, quod nec in hoc
<lb ed="#Bf" n="60"/>seculo, nec in futuro remittitur * : ergo
<lb ed="#Bf" n="61"/>copule anime cum Deo et in hoc
sacu<lb break="no" ed="#Bf" n="62"/>lo et in futuro reluctatur : et hoc
pre<lb break="no" ed="#Bf" n="63"/>tendit matrimonium : ergo potius
pec<lb break="no" ed="#Bf" n="64"/>catum in Spiritum sanctum facit
perso<lb break="no" ed="#Bf" n="65"/>nam illegitimam ad matrimonium, quam
<lb ed="#Bf" n="66"/>dispar cultus.
</p>
<p xml:id="alalal-i89537-d1e199">
<lb ed="#Bf" n="67"/>In contrarium hujus sunt:
<lb ed="#Bf" n="68"/>1. Ea quae dicuntur in Lattera.
</p>
<p xml:id="alalal-i89537-d1e206">
<lb ed="#Bf" n="69"/>2. Item, Adhuc per rationem
objici<lb break="no" ed="#Bf" n="70"/>tur : Sicut dicit Apostolus, ad Hebr.
<lb ed="#Bf" n="71"/>x1, 1: <quote xml:id="alalal-i89537-Qd1e214"
source="http://scta.info/resource/hebr11_1@1-6">Est fides sperandarum substantia
<lb ed="#Bf" n="72"/>rerum</quote> ; quia, ut dicit Glossa, facit in
<lb ed="#Bf" n="73"/>nobis subsistere res sperandas. Ergo sine
<lb ed="#Bf" n="74"/>fide nihil subsistit in nobis de rebus
<lb ed="#Bf" n="75"/>sperandis : sed nihil est firmum, quod
<lb ed="#Bf" n="76"/>cum rebus sperandis non subsistit : ergo
<lb ed="#Bf" n="77"/>quod subsistit sine fide, non est firmum :
<lb ed="#Bf" n="78"/>ergo et matrimonium subsistens sine
<lb ed="#Bf" n="79"/>fide, non habet firmitatem perfectam.
<lb ed="#Bf" n="80"/>Quod autem nihil firmum sit, quod
<lb ed="#Bf" n="81"/>cum rebus sperandis non subsistit,
pro<lb break="no" ed="#Bf" n="82"/>batur ex hoc quod res sperande sunt
<lb ed="#Bf" n="83"/>extern : et quod nec eternum est, nec
<lb ed="#Bf" n="84"/>cum eterno est, hoc est temporale
tan<lb break="no" ed="#Bf" n="85"/>tum : temporale tantum existens, nullam
<lb ed="#Bf" n="86"/>habet firmitatem.
</p>
<p xml:id="alalal-i89537-d1e251">
<lb ed="#Bf" n="87"/>3. Item, Quod non placet Deo, non
<pb ed="#Bf" n="429"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>debet esse firmum in contractibus
hu<lb break="no" ed="#Bf" n="2"/>manis : sed quod est <quote xml:id="alalal-i89537-Qd1e264"
source="http://scta.info/resource/hebr11_6@1-6">sine fide
impossi<lb break="no" ed="#Bf" n="3"/>bile est placere Deo</quote>, ut dicit Apostolus,
<lb ed="#Bf" n="4"/>ad Hebr. x1, 6: ergo nullam habet
fir<lb break="no" ed="#Bf" n="5"/>mitatem : ergo et matrimonium infidelis
<lb ed="#Bf" n="6"/>firmitate carere debet.
</p>
<p xml:id="alalal-i89537-d1e277">
<lb ed="#Bf" n="7"/>4. Item, Nullus contractus posset
<lb ed="#Bf" n="8"/>esse in quo legislator excluditur, et lex
<lb ed="#Bf" n="9"/>contractum rectificans : ergo et in
spi<lb break="no" ed="#Bf" n="10"/>ritualibus non tenet aliquis contractus,
<lb ed="#Bf" n="11"/>ubi Deus et lex divina excluditur : sed
<lb ed="#Bf" n="12"/>in matrimonio infidelis sic excluditur
<lb ed="#Bf" n="13"/>Deus et lex divina : ergo contractus
<lb ed="#Bf" n="14"/>talis non est ratus ad plenum.
</p>
<p xml:id="alalal-i89537-d1e297">
<lb ed="#Bf" n="15"/>Responsio. Secundum ultimas rationes
<lb ed="#Bf" n="16"/>dicendum, quod equissimum est non
<lb ed="#Bf" n="17"/>esse ratum matrimonium, ubi est dispar
<lb ed="#Bf" n="18"/>cultus.
</p>
<p xml:id="alalal-i89537-d1e308">
<lb ed="#Bf" n="19"/>Ad primum ergo dicendum, quod licet
<lb ed="#Bf" n="20"/>quodlibet vitium separet a Deo, non
ta<lb break="no" ed="#Bf" n="21"/>men quodlibet vitium dissipat omnino
<lb ed="#Bf" n="22"/>fundamentum boni et sacramentorum,
<lb ed="#Bf" n="23"/>sed sola infidelitas : et ideo nihil stat
<lb ed="#Bf" n="24"/>de ewdificio, ubi non est fundus fidei :
<lb ed="#Bf" n="25"/>quia dicit Augustinus, quod <quote xml:id="alalal-i89537-Qd1e325"> infidelitas
<lb ed="#Bf" n="26"/>est vitium et peccatum, quo cetera
om<lb break="no" ed="#Bf" n="27"/>nia peccata tenentur. </quote>
</p>
<p xml:id="alalal-i89537-d1e333">
<lb ed="#Bf" n="28"/>Av auiup dicendum, quod vitia
mo<lb break="no" ed="#Bf" n="29"/>ralia quae non sunt contra matrimonium,
<lb ed="#Bf" n="30"/>non impediunt matrimonium contra~
<lb ed="#Bf" n="31"/>hendum, nec dirimunt contractum, sed
<lb ed="#Bf" n="32"/>possunt dissolvere cohabitationem : non
<lb ed="#Bf" n="33"/>enim oportet cohabitare furi, qui non
<lb ed="#Bf" n="34"/>vult resipiscere, vel etiam usurario : et
<lb ed="#Bf" n="35"/>quoad hoc intelliguntur ea quae dicuntur
<lb ed="#Bf" n="36"/>infra in Litéera. Supra tamen habitum,
<lb ed="#Bf" n="37"/>est, quae vilia impediant matrimonium,
<lb ed="#Bf" n="38"/>et quae non.
</p>
<p xml:id="alalal-i89537-d1e359">
<lb ed="#Bf" n="39"/>Ad aliud dicendum, quod perfectio
<lb ed="#Bf" n="40"/>conjunctionis anime cum Deo est in
<lb ed="#Bf" n="41"/>charitate, sed desponsatio est in fide et
<lb ed="#Bf" n="42"/>conjunctio prima : et ideo contrarium
<lb ed="#Bf" n="43"/>fidei totum dissolvit sequens, sed non
<lb ed="#Bf" n="44"/>contrarium charitatis, quia non
destru<lb break="no" ed="#Bf" n="45"/>cta posteriori parte edificii destruitur
<lb ed="#Bf" n="46"/>precedens, sed potius e converso.
</p>
<p xml:id="alalal-i89537-d1e379">
<lb ed="#Bf" n="47"/>Ad aliud dicendum, quod peccatum
<lb ed="#Bf" n="48"/>dicitur alio majus multis modis, sicut
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="49"/>notatum est super secundum
Sententia<lb break="no" ed="#Bf" n="50"/>rum : sed quantum ad propositum
per<lb break="no" ed="#Bf" n="51"/>tinet, dicendum quod infidelitas
maxi<lb break="no" ed="#Bf" n="52"/>mum peccatum est ratione nocumenti,
<lb ed="#Bf" n="53"/>et ejus contra quod est, et ratione actus :
<lb ed="#Bf" n="54"/>peccatum autem in Spiritum sanctum
<lb ed="#Bf" n="55"/>ratione radicis : et ideo infidelitas est
<lb ed="#Bf" n="56"/>maximum peccatum simpliciter : tamen
<lb ed="#Bf" n="57"/>peccatum non ex magnitudine sua habet
<lb ed="#Bf" n="58"/>impedire matrimonium, sed potius ex
<lb ed="#Bf" n="59"/>contrarictate quam habet ad
fundamen<lb break="no" ed="#Bf" n="60"/>tum vel actum.
</p>
</div>
</body>
</text>
</TEI>