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cod-al7b30_alalal-i91922.xml
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cod-al7b30_alalal-i91922.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
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url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="443"/>
</div>
</front>
<body>
<div xml:id="alalal-i91922"><!-- l4d40a1 -->
<head xml:id="alalal-i91922-Hd1e99">Articulus 1</head>
<head xml:id="alalal-i91922-Hd1e101" type="question-title">Quid sit consanguinitas ?</head>
<p xml:id="alalal-i91922-d1e104">
<lb ed="#Bf" n="14"/>ARTICULUS I.
<lb ed="#Bf" n="15"/>Quid sit consanguinitas ?
</p>
<p xml:id="alalal-i91922-d1e111">
<lb ed="#Bf" n="16"/>Circa principium horum capitulorum
<lb ed="#Bf" n="17"/>quingue quaruntur.
</p>
<p xml:id="alalal-i91922-d1e118">
<lb ed="#Bf" n="18"/>Primum est, Quid sit
consanguini<lb break="no" ed="#Bf" n="19"/>tas?
<lb ed="#Bf" n="20"/>Secundum, Unde dicatur ?
<lb ed="#Bf" n="21"/>Tertium, Quid sit linea ?
<lb ed="#Bf" n="22"/>Quartum, Qua sit lincee divisio ?
<lb ed="#Bf" n="23"/>Quintum, Quid sit gradus
computa<lb break="no" ed="#Bf" n="24"/>tionis in linea ?
</p>
<p xml:id="alalal-i91922-d1e137">
<lb ed="#Bf" n="25"/>Alia autem hujus questionis infra suis
<lb ed="#Bf" n="26"/>locis querentur.
</p>
<p xml:id="alalal-i91922-d1e144">
<lb ed="#Bf" n="27"/>Ad primum ponatur diffinitio
Jurispe<lb break="no" ed="#Bf" n="28"/>riforum hac :<quote xml:id="alalal-i91922-Qd1e150"> Cognatio carnalis est
<lb ed="#Bf" n="29"/>vinculum personarum ab eodem stipite
<lb ed="#Bf" n="30"/>descendentium carnali propagatione
con<lb break="no" ed="#Bf" n="31"/>tractum. </quote>
</p>
<p xml:id="alalal-i91922-d1e160">
<lb ed="#Bf" n="32"/>Objicitur autem contra hoc : quia
<lb ed="#Bf" n="33"/>1.Secundum hoc omnes homines
vide<lb break="no" ed="#Bf" n="34"/>rentur esse consanguinci : quia omnes
<lb ed="#Bf" n="35"/>homines ab uno stipite descenderunt,
<lb ed="#Bf" n="36"/>scilicet ab Adam et Heva, et sibi
invi<lb break="no" ed="#Bf" n="37"/>cem juncti sunt, et per carnalem
propa<lb break="no" ed="#Bf" n="38"/>gationem ab Adam et Heva seminati :
<lb ed="#Bf" n="39"/>ergo videtur, quod omnes homines sint
<lb ed="#Bf" n="40"/>consanguinel.
</p>
<p xml:id="alalal-i91922-d1e182">
<lb ed="#Bf" n="41"/>2. Item, Originale peceatuim est vincu-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="42"/>lum personarum, etc.: ergo originale
<lb ed="#Bf" n="43"/>peccatum est cognatio carnalis.
</p>
<p xml:id="alalal-i91922-d1e193">
<lb ed="#Bf" n="44"/>3. Item, Sicut multorum collectio
de<lb break="no" ed="#Bf" n="45"/>scendentium ab uno, facit genus unum,
<lb ed="#Bf" n="46"/>sicut vult Porphyrius, ita etiam facit
<lb ed="#Bf" n="47"/>cognationem carnalem : ‘ergo cognatio
<lb ed="#Bf" n="48"/>carnalis magis est collectio multorum,
<lb ed="#Bf" n="49"/>quam vinculum.
</p>
<p xml:id="alalal-i91922-d1e209">
<lb ed="#Bf" n="50"/>4. Item, Constat, quod vinculum
equi<lb break="no" ed="#Bf" n="51"/>vocum est ad corporale vinculum, et ad
<lb ed="#Bf" n="52"/>spirituale : ergo non debet ante
distin<lb break="no" ed="#Bf" n="53"/>ctionem in diffinitione poni.
</p>
<p xml:id="alalal-i91922-d1e221">
<lb ed="#Bf" n="54"/>5. Item, Sicut infra dicitur ab Isidoro,
<lb ed="#Bf" n="55"/>
<quote xml:id="alalal-i91922-Qd1e227"> consanguinitas se dirimit paulatim, ita
<lb ed="#Bf" n="56"/>quod propinquitas esse desinit: </quote> sed
<lb ed="#Bf" n="57"/>descensus ab eodem stipite numquam se
<lb ed="#Bf" n="58"/>dirimit nec finitur : ergo videtur, quod
<lb ed="#Bf" n="59"/>diffinitio sit insufficiens, quia non
poni<lb break="no" ed="#Bf" n="60"/>tur ibi finita consanguinitas.
</p>
<p xml:id="alalal-i91922-d1e242">
<lb ed="#Bf" n="61"/>6. Item, Cum dicitur, Carnali
propa<lb break="no" ed="#Bf" n="62"/>gatione, etc., aut intelligitur de
propa<lb break="no" ed="#Bf" n="63"/>gatione activa, aut passiva, aut utraque.
<lb ed="#Bf" n="64"/>Siprimo modo: tunc pater erit
con<lb break="no" ed="#Bf" n="65"/>sanguineus filii, et non e converso. Si
<lb ed="#Bf" n="66"/>secundo modo: tunc . dictione semel
<lb ed="#Bf" n="67"/>posita in diffinitione oportet uti #
qui<lb break="no" ed="#Bf" n="68"/>voce : et hoc est contra artem
secun<lb break="no" ed="#Bf" n="69"/>dum Auctores.
</p>
<p xml:id="alalal-i91922-d1e264">
<lb ed="#Bf" n="70"/>Responsio. Dicendum, quod dicta
dif<lb break="no" ed="#Bf" n="71"/>finitio est conveniens de
consanguinita<lb break="no" ed="#Bf" n="72"/>te, de qua hic agitur. Quia de ea hic
<lb ed="#Bf" n="73"/>agitur prout generat impedimentum
ma<lb break="no" ed="#Bf" n="74"/>trimonii: et ponitur ibi vinculum ut
<lb ed="#Bf" n="75"/>genus : personarum autem ponitur ut
<lb ed="#Bf" n="76"/>materia. Differentia autem contrahens
<lb ed="#Bf" n="77"/>materiam, est ab eodem stipite
descen<lb break="no" ed="#Bf" n="78"/>dentium: sed per hoc quod dicitur,
<lb ed="#Bf" n="79"/>Carnalt propagatione contractum,
poni<lb break="no" ed="#Bf" n="80"/>tur efficiens proprium. Et sic realis est
<lb ed="#Bf" n="81"/>ista diffinitio tangens tres causas
con<lb break="no" ed="#Bf" n="82"/>sanguinitatis, formalem, efficientem, et
<lb ed="#Bf" n="83"/>materialem. Fimalis autem quae est nexus
<lb ed="#Bf" n="84"/>amicitiz, est extra essentiam ipsius, et
<lb ed="#Bf" n="85"/>ideo non ponitur in diflinitione,
</p>
<p xml:id="alalal-i91922-d1e301">
<lb ed="#Bf" n="86"/>Ad primum ergo dicendum, quod
om<lb break="no" ed="#Bf" n="87"/>nes qui sunt in linea ascendentium et
de<lb break="no" ed="#Bf" n="88"/>scendentium directe, consanguinei
di<lb break="no" ed="#Bf" n="89"/>cuntur secundum hance diffinitionem :
<pb ed="#Bf" n="444"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>sed in linea transversali licet quilibet
<lb ed="#Bf" n="2"/>referatur ad stipitem, tamen propter va~
<lb ed="#Bf" n="3"/>riationem lines, variatur etiam ejus
sti<lb break="no" ed="#Bf" n="4"/>pes proximus : et ideo consanguinei non
<lb ed="#Bf" n="5"/>dicuntur hic ultra quartum gradum : sed
<lb ed="#Bf" n="6"/>ibi- variatur.
</p>
<p xml:id="alalal-i91922-d1e330">
<lb ed="#Bf" n="7"/>Ad aliud dicendum, quod originale
<lb ed="#Bf" n="8"/>peccatum non est unum existens
diver<lb break="no" ed="#Bf" n="9"/>sarum personarum vinculum, sed tantum
<lb ed="#Bf" n="10"/>unum specie existens : sed cognatio
car<lb break="no" ed="#Bf" n="11"/>nalis est una relatio in toto genere uno.
<lb ed="#Bf" n="12"/>Praterea, Originale peccatum per
acei<lb break="no" ed="#Bf" n="13"/>dens, scilicet ex natura corrupta,
sequi<lb break="no" ed="#Bf" n="14"/>tur propagationem : sed consanguinitas
<lb ed="#Bf" n="15"/>est cffectus propagationis per se per
<lb ed="#Bf" n="16"/>ipsam carnem propagatam.
</p>
<p xml:id="alalal-i91922-d1e354">
<lb ed="#Bf" n="17"/>Ad aliud dicendum, quod collectio ad
<lb ed="#Bf" n="18"/>unum non dicit nisi habitudinem
infe<lb break="no" ed="#Bf" n="19"/>riorum ad superiorem : sed
consanguini<lb break="no" ed="#Bf" n="20"/>tas wqualiter est in habitudine inferioris
<lb ed="#Bf" n="21"/>ad superiorem, et inferiorum ad se
in<lb break="no" ed="#Bf" n="22"/>vicem : et ideo melius diffinitur per
<lb ed="#Bf" n="23"/>vinculum quam per collectionem.
</p>
<p xml:id="alalal-i91922-d1e373">
<lb ed="#Bf" n="24"/>Ab atiup dicendum, quod licet
vincu<lb break="no" ed="#Bf" n="25"/>lum sit equivocum, tamen determinatur
<lb ed="#Bf" n="26"/>per sequens adjunctum, sicut si dicitur
<lb ed="#Bf" n="27"/>canis latrabilis : et ideo non gencrat
<lb ed="#Bf" n="28"/>confusum intellectum in diffinitione.
</p>
<p xml:id="alalal-i91922-d1e386">
<lb ed="#Bf" n="29"/>An aritp dicendum, quod se
consan<lb break="no" ed="#Bf" n="30"/>guinitas dirimit: sed hoc non est ex
<lb ed="#Bf" n="31"/>consanguinitate, sed ex gradus distantia,
<lb ed="#Bf" n="32"/>ut infra dicetur: et ideo direptio ipsa
<lb ed="#Bf" n="33"/>potius ponenda est in determinatione
<lb ed="#Bf" n="34"/>numeri graduum, quan
consanguinita<lb break="no" ed="#Bf" n="35"/>tis. Quod autem direptio non sit
essen<lb break="no" ed="#Bf" n="36"/>tialis consanguinitati, patet : quia si es~
<lb ed="#Bf" n="37"/>set essentialis, tanec in omni linea
diri<lb break="no" ed="#Bf" n="38"/>meretur : et hoc non est verum, quia in
<lb ed="#Bf" n="39"/>linea ascendentium et descendentium
<lb ed="#Bf" n="40"/>numquam dirimitur : et hujus causa
<lb ed="#Bf" n="41"/>infra dicetur.
</p>
<p xml:id="alalal-i91922-d1e417">
<lb ed="#Bf" n="42"/>Ad aliud dicendum, quo carnalis
pro<lb break="no" ed="#Bf" n="43"/>pagatio activa hic sumitur : sed non
se<lb break="no" ed="#Bf" n="44"/>quitur quod infertur : quia
consanguini<lb break="no" ed="#Bf" n="45"/>tas non est essentia actionis, sed potius
<lb ed="#Bf" n="46"/>effectus qui consequitur tam in
propa<lb break="no" ed="#Bf" n="47"/>gante, quam in propagato, et aliis pro-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="48"/>pagatis ex habitudine substantiae a qua
<lb ed="#Bf" n="49"/>fit decisio ad ea quee deciduntur.
</p>
</div>
</body>
</text>
</TEI>