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cod-al7b30_alalal-i96160.xml
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cod-al7b30_alalal-i96160.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="464"/>
</div>
</front>
<body>
<div xml:id="alalal-i96160"><!-- l4d41a10 -->
<head xml:id="alalal-i96160-Hd1e99">Articulus 10</head>
<head xml:id="alalal-i96160-Hd1e101" type="question-title">Utrum et qui filii sint legitimi?</head>
<p xml:id="alalal-i96160-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="14"/>ARTICULUS X.
<lb ed="#Bf" n="15"/>Utrum et qui filii sint legitimi?
</p>
<p xml:id="alalal-i96160-d1e113">
<lb ed="#Bf" n="16"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bf" n="17"/>ibi, C, post initium: <quote xml:id="alalal-i96160-Qd1e119"> Udon copula
<lb ed="#Bf" n="18"/>illorum coniugium fuerit, etc. </quote>
<lb ed="#Bf" n="19"/>Queritur chim hic, Qui filii sint
legi<lb break="no" ed="#Bf" n="20"/>imi ?
<lb ed="#Bf" n="21"/>Et queruntur tria, scilicet qui {ilii
<lb ed="#Bf" n="22"/>sint legitimi ?
<lb ed="#Bf" n="23"/>Secundo, Qualiter legilimantur ?
<lb ed="#Bf" n="24"/>Et tertio, Quid valet eis legitimatio ?
</p>
<p xml:id="alalal-i96160-d1e138">
<lb ed="#Bf" n="25"/>Ad primum communiter dicilur, quod
<lb ed="#Bf" n="26"/>legitimus filius est, qui de legitimo
ma<lb break="no" ed="#Bf" n="27"/>trimonio est natus, vel de eo quod in
<lb ed="#Bf" n="28"/>facie Ecclesia legitimum reputatur.
</p>
<p xml:id="alalal-i96160-d1e150">
<lb ed="#Bf" n="29"/>Contra hoc autem objicitur :
<lb ed="#Bf" n="30"/>Videtur enim, quod omnis filius sil
<lb ed="#Bf" n="31"/>legitimus : quia
</p>
<p xml:id="alalal-i96160-d1e159">
<cb ed="#Bf" n="c"/>
<lb ed="#Bf" n="32"/>1. Lex nature potior et fortior est,
<lb ed="#Bf" n="33"/>quam lex positiva : sed lege nature
<lb ed="#Bf" n="34"/>omnis filius est legitimus : ergo, etc.
</p>
<p xml:id="alalal-i96160-d1e170">
<lb ed="#Bf" n="35"/>2. Item, Esto, quod in facie Keclesia
<lb ed="#Bf" n="36"/>contrahant scientes impedimentum, et
<lb ed="#Bf" n="37"/>hoe taceant : videtur quod propter hoc
<lb ed="#Bf" n="38"/>non debeant dici filii legitimi, quia dolus
<lb ed="#Bf" n="39"/>nulli debet patrocinari.
</p>
<p xml:id="alalal-i96160-d1e183">
<lb ed="#Bf" n="40"/>3. Tem, Esto, quod clam contrahant
<lb ed="#Bf" n="41"/>ignorantes matrimonii impedimentum :
<lb ed="#Bf" n="42"/>videtur quod eorum filii sint legitimi,
<lb ed="#Bf" n="43"/>quia ignorantia excusal, sicut habetur,
<lb ed="#Bf" n="44"/>Genes. xx, 2 et seg., de <name xml:id="alalal-i96160-Nd1e196">Abimelech</name> qui
<lb ed="#Bf" n="45"/>rapuit uxorem Abrahw, et se excusavit
<lb ed="#Bf" n="46"/>per ignorantiam : et Dominus recepit
<lb ed="#Bf" n="47"/>cjus excusationem.
</p>
<p xml:id="alalal-i96160-d1e205">
<lb ed="#Bf" n="48"/>Ad hoc dicendum, quod secundum
<lb ed="#Bf" n="49"/>jura quadruplex est status filiorum,
<lb ed="#Bf" n="50"/>scilicet naturales, et legitimi de uxsre
<lb ed="#Bf" n="51"/>legilima procreati : naturales tantum,
<lb ed="#Bf" n="52"/>ut filii concubinarum quae uxores esse
<lb ed="#Bf" n="53"/>possunt si ducerentur. Alii legilimi
tan<lb break="no" ed="#Bf" n="54"/>tum, ut adoptivi. Alii nec uaturales nec
<lb ed="#Bf" n="55"/>lovitimi, ut spurn, seilicet de adulterio
<lb ed="#Bf" n="56"/>vel de incestu nati.
</p>
<p xml:id="alalal-i96160-d1e227">
<pb ed="#Bf" n="465"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>Dicendum ergo ad primum, quod
na<lb break="no" ed="#Bf" n="2"/>tura est duplex, ul supra dictum est,
sci<lb break="no" ed="#Bf" n="3"/>licet generis hominis, et ditferentiea. Et
<lb ed="#Bf" n="4"/>filii communiter non nascuntur lege
<lb ed="#Bf" n="5"/>nature, nisi primo modo dicte : et illa
<lb ed="#Bf" n="6"/>est pecorina : et ideo ad bonum
homi<lb break="no" ed="#Bf" n="7"/>nis quod est bonum rationis, ex illa lege
<lb ed="#Bf" n="8"/>non reputantur legitimi.
</p>
<p xml:id="alalal-i96160-d1e252">
<lb ed="#Bf" n="9"/>Ad aliud dicendum, quod in illo casu
<lb ed="#Bf" n="10"/>non sunt legitimi.
</p>
<p xml:id="alalal-i96160-d1e259">
<lb ed="#Bf" n="11"/>Ad aliud dicendum, quod talis
con<lb break="no" ed="#Bf" n="12"/>tractus est contra interdictum Ecclesia :
<lb ed="#Bf" n="13"/>et ideo si ignorat, talis reputatur
igno<lb break="no" ed="#Bf" n="14"/>rantia affectata quae non excusat : et filil
<lb ed="#Bf" n="15"/>eorum reputantur illegitimi : quia nec
<lb ed="#Bf" n="16"/>matrimonium legitimum reputatur. Nec
<lb ed="#Bf" n="17"/>est simile de <name xml:id="alalal-i96160-Nd1e276">Abimelech</name> : quia in illo
<lb ed="#Bf" n="18"/>non fuit ignorantia juris, sed facti, quia
<lb ed="#Bf" n="19"/>credidit esse solutam quae fuit
conju<lb break="no" ed="#Bf" n="20"/>gata.
</p>
</div>
</body>
</text>
</TEI>