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cod-al7b30_alalal-i98511.xml
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cod-al7b30_alalal-i98511.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="477"/>
</div>
</front>
<body>
<div xml:id="alalal-i98511"><!-- l4d42a5 -->
<head xml:id="alalal-i98511-Hd1e99">Articulus 5</head>
<head xml:id="alalal-i98511-Hd1e101" type="question-title">Quibus sacramentis mediantibus
contrahitur ista cognatio spiritualis ?</head>
<p xml:id="alalal-i98511-d1e104">
<pb ed="#Bf" n="477"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>ARTICULUS V.
<lb ed="#Bf" n="2"/>Quibus sacramentis mediantibus
contra<lb break="no" ed="#Bf" n="3"/>hitur ista cognatio spiritualis ?
</p>
<p xml:id="alalal-i98511-d1e117">
<lb ed="#Bf" n="4"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bf" n="5"/>ibi, B, <quote xml:id="alalal-i98511-Qd1e123"> Spirituales filii, etc. </quote>
</p>
<p xml:id="alalal-i98511-d1e126">
<lb ed="#Bf" n="6"/>Et quaeritur hic, Mediantibus quibus
<lb ed="#Bf" n="7"/>sacramentis contrahatur ista cognatio
<lb ed="#Bf" n="8"/>spiritualis ?
</p>
<p xml:id="alalal-i98511-d1e136">
<lb ed="#Bf" n="9"/>Videtur autem, quod
<lb ed="#Bf" n="10"/>4. Per Evangelii praedicationem : quia
<lb ed="#Bf" n="11"/>dicit Apostolus, I ad Corinth. iv, 15:
<lb ed="#Bf" n="12"/>
<quote xml:id="alalal-i98511-Qd1e146">In Christo Jesu per Evangelium ego vos
<lb ed="#Bf" n="13"/>genui</quote>. Et, ad Galat.iv, 19: <quote xml:id="alalal-i98511-Qd1e152">Filioli met,
<lb ed="#Bf" n="14"/>quos iterum parturio, donec formetur
<lb ed="#Bf" n="15"/>Christus in vobis</quote>. Sed in generatione
<lb ed="#Bf" n="16"/>spirituali contrahitur cognatio
spiritua<lb break="no" ed="#Bf" n="17"/>lis. Ergo praedicator habet cognationem
<lb ed="#Bf" n="18"/>spiritualem cum his quibus predicavit.
</p>
<p xml:id="alalal-i98511-d1e166">
<lb ed="#Bf" n="19"/>2. Ulterius, Videtur quod in
poeniten<lb break="no" ed="#Bf" n="20"/>tia: quia dicit in Liltera Symmachus
<lb ed="#Bf" n="21"/>Papa : <quote xml:id="alalal-i98511-Qd1e174"> Omnes quos in penitentia
sus<lb break="no" ed="#Bf" n="22"/>cipimus, etc. </quote>
</p>
<p xml:id="alalal-i98511-d1e180">
<lb ed="#Bf" n="23"/>Item, In littera Sylvestri Pape
sceri<lb break="no" ed="#Bf" n="24"/>ptum est: <quote xml:id="alalal-i98511-Qd1e186"> Omnes quos in peenitentia
<lb ed="#Bf" n="25"/>suscipimus, etc. </quote>
</p>
<p xml:id="alalal-i98511-d1e192">
<lb ed="#Bf" n="26"/>3. Item, Ex Littera habetur, quod in
<lb ed="#Bf" n="27"/>catechismo, quia hoc dicitur hic in Lié-
<lb ed="#Bf" n="28"/>tera.
</p>
<p xml:id="alalal-i98511-d1e201">
<lb ed="#Bf" n="29"/>Item, 30, quest. 1, habentur plura de
<lb ed="#Bf" n="30"/>hoc.
</p>
<p xml:id="alalal-i98511-d1e208">
<lb ed="#Bf" n="31"/>Item, Catechismus instruendo generat
<lb ed="#Bf" n="32"/>ad fidem : ergo facit contrahi
cognatio<lb break="no" ed="#Bf" n="33"/>nem spiritualem.
</p>
<p xml:id="alalal-i98511-d1e218">
<lb ed="#Bf" n="34"/>4. Videtur autem, quod in omnibus
<lb ed="#Bf" n="35"/>sacramentis : quia in quolibet
sacramen<lb break="no" ed="#Bf" n="36"/>to operatur minister ad spiritualem
ge<lb break="no" ed="#Bf" n="37"/>nerationem suscipientis sacramentuin :
<lb ed="#Bf" n="38"/>talis autem operatio facit contrahi talem
<lb ed="#Bf" n="39"/>cognationem spiritualem : ergo quilibet
<lb ed="#Bf" n="40"/>operans ad susceptionem cujuscumque
<lb ed="#Bf" n="41"/>sacrainenti contrahit spiritualem
cogna<lb break="no" ed="#Bf" n="42"/>tionem cum suscipiente.
</p>
<p xml:id="alalal-i98511-d1e240">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="43"/>Rzsponsio. Dicendum, quod de hoo
<lb ed="#Bf" n="44"/>fuerunt varie apud diversos opiniones.
<lb ed="#Bf" n="45"/>Quidam enim dixerunt, quod in
om<lb break="no" ed="#Bf" n="46"/>nibus sacramentalibus baptismi
contra<lb break="no" ed="#Bf" n="47"/>hitur talis cognatio, scilicet
catechiza<lb break="no" ed="#Bf" n="48"/>tione, exorcizatione, immissione salis,
<lb ed="#Bf" n="49"/>et hujusmodi. Sed quia nulli nititur
ra<lb break="no" ed="#Bf" n="50"/>tioni, cum baptismus sit primum
sacra<lb break="no" ed="#Bf" n="51"/>mentum et janua sacramentorum, et
ni<lb break="no" ed="#Bf" n="52"/>hil antecedentium regeneret hominem,
<lb ed="#Bf" n="53"/>dicunt alii aliter, scilicet quod tria
sa<lb break="no" ed="#Bf" n="54"/>cramenta faciunt tantum spiritualem
co<lb break="no" ed="#Bf" n="55"/>gnationem, scilicet catechismus,
baptis<lb break="no" ed="#Bf" n="56"/>mus, et confirmatio : sed hi sunt
Decre<lb break="no" ed="#Bf" n="57"/>tiste, quia catechismum sacramentum
<lb ed="#Bf" n="58"/>vocant, quod nullo modo verum est,
<lb ed="#Bf" n="59"/>quia ante baptismum nullum est
sacra<lb break="no" ed="#Bf" n="60"/>mentum : et si Sanctus vocat
sacramen<lb break="no" ed="#Bf" n="61"/>tum, ponitur sacramentum pro sacra~
<lb ed="#Bf" n="62"/>mentali.
</p>
<p xml:id="alalal-i98511-d1e288">
<lb ed="#Bf" n="63"/>Ideo dicendum, quod tantum duo
sa<lb break="no" ed="#Bf" n="64"/>cramenta faciunt cognationem
spiritua<lb break="no" ed="#Bf" n="65"/>lem, scilicet baptismus et confirmatio.
<lb ed="#Bf" n="66"/>Et ratio hujus potest elici ex notatis supra
<lb ed="#Bf" n="67"/>de sacramentis illis: quia unum imprimit
<lb ed="#Bf" n="68"/>characterem distinguentem ad fidem in
<lb ed="#Bf" n="69"/>sortem Domini : secundum autem robur
<lb ed="#Bf" n="70"/>ejusdem characteris ; et ideo faciunt
ge<lb break="no" ed="#Bf" n="71"/>nerationem et complementum generati
<lb ed="#Bf" n="72"/>spiritualiter, et ideo faciunt cognationem
<lb ed="#Bf" n="73"/>spiritualem.
</p>
<p xml:id="alalal-i98511-d1e314">
<lb ed="#Bf" n="74"/>Si autem quaeratur de Ordine cum
im<lb break="no" ed="#Bf" n="75"/>primat characterem, quare ipse non
fa<lb break="no" ed="#Bf" n="76"/>cit ? Dicendum, quod due sunt rationes
<lb ed="#Bf" n="77"/>quare ipse non facit. Una est, quia non
<lb ed="#Bf" n="78"/>imprimit characterem fidei, sed potius
<lb ed="#Bf" n="79"/>excellentiae et pralationis: et ille non
<lb ed="#Bf" n="80"/>regenerat. Alia est, quia non datur nisi
<lb ed="#Bf" n="81"/>viris: et ideo nullum potest procreare
<lb ed="#Bf" n="82"/>matrimonio impedimentum, cum nullus
<lb ed="#Bf" n="83"/>alium suscipiat in sacramento ipso.
</p>
<p xml:id="alalal-i98511-d1e338">
<lb ed="#Bf" n="84"/>De Eucharistia autem et extrema
un<lb break="no" ed="#Bf" n="85"/>ctione per se patet, quod nullum
impri<lb break="no" ed="#Bf" n="86"/>munt characterem, nec matrimonio ex
<lb ed="#Bf" n="87"/>sue susceptionis modo ullum possunt
<lb ed="#Bf" n="88"/>procreare impedimentum.
</p>
<p xml:id="alalal-i98511-d1e351">
<lb ed="#Bf" n="89"/>Ad primum autem dicendum, quod
ver<lb break="no" ed="#Bf" n="90"/>bum, ut vult Aristoteles, non habet nisi
<lb ed="#Bf" n="91"/>virtutem persuasivam ; et ideo non re-
<pb ed="#Bf" n="478"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>generat, sed tantum disponit ad hoc :
<lb ed="#Bf" n="2"/>sed in operatione sacramentali est gratia
<lb ed="#Bf" n="3"/>ex 1pso opere operato.
</p>
<p xml:id="alalal-i98511-d1e372">
<lb ed="#Bf" n="4"/>Per hoc etiam patet solutio ad
se<lb break="no" ed="#Bf" n="5"/>quens.
</p>
<p xml:id="alalal-i98511-d1e379">
<lb ed="#Bf" n="6"/>Ad aliud dicendum, quod peenitentia
<lb ed="#Bf" n="7"/>magis trahit robur ex devotione
pceni<lb break="no" ed="#Bf" n="8"/>tentis, quam sacerdotis: et propterea
<lb ed="#Bf" n="9"/>non imprimit characterem. Et quod
dici<lb break="no" ed="#Bf" n="10"/>tur in Liétera, dicendum quod non
de<lb break="no" ed="#Bf" n="11"/>bent contrahere : sed tamen si
contraxc<lb break="no" ed="#Bf" n="12"/>rint, stabit matrimonium,
</p>
<p xml:id="alalal-i98511-d1e397">
<lb ed="#Bf" n="13"/>Ad aliud dicendum, quod
catechis<lb break="no" ed="#Bf" n="14"/>mus non completur, nisi in baptismo, et
<lb ed="#Bf" n="15"/>ideo non impedit nisi cum baptismo
<lb ed="#Bf" n="16"/>existens. Et per hoc patet solutio
Litte<lb break="no" ed="#Bf" n="17"/>rk.
</p>
<p xml:id="alalal-i98511-d1e410">
<lb ed="#Bf" n="18"/>Aliter tamen dicunt Decretiste sic,
<lb ed="#Bf" n="19"/>quod baptismus et confirmatio
impe<lb break="no" ed="#Bf" n="20"/>diunt et dirimunt, sed cognatio quae est
<lb ed="#Bf" n="21"/>ex catechismo adeo est exilis et debilis,
<lb ed="#Bf" n="22"/>quod vix impedit contrahendum, et non
<lb ed="#Bf" n="23"/>dirimit contractum. Sed prima solutio
<lb ed="#Bf" n="24"/>verior est : quia rationem habet, et
sal<lb break="no" ed="#Bf" n="25"/>vat Litteram.
</p>
</div>
</body>
</text>
</TEI>