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cod-al7b30_alalal-ii3283.xml
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cod-al7b30_alalal-ii3283.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 9</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 9</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<authority>SCTA</authority>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="15"/>
</div>
</front>
<body>
<div xml:id="alalal-ii3283"><!-- l4d23a9 -->
<head xml:id="alalal-ii3283-Hd1e99">Articulus 9</head>
<head xml:id="alalal-ii3283-Hd1e101" type="question-title">An solum infirmi sint perceptibiles hujus
sacramenti ?</head>
<p xml:id="alalal-ii3283-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="36"/>ARTICULUS IX.
<lb ed="#Bf" n="37"/>An solum infirmi sint perceptibiles hujus
<lb ed="#Bf" n="38"/>sacramenti ?
</p>
<p xml:id="alalal-ii3283-d1e115">
<lb ed="#Bf" n="39"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bf" n="40"/>ibi, A, § 2,in fine: <quote xml:id="alalal-ii3283-Qd1e121"
source="http://scta.info/resource/pl-l4d23c2-d1e124@1-10"> Tertia unctio est
<lb ed="#Bf" n="41"/>que dicitur oleum infirmorum de qua,
<lb ed="#Bf" n="42"/>etc. </quote>
</p>
<p xml:id="alalal-ii3283-d1e129">
<lb ed="#Bf" n="43"/>Hic etiam innuitur, quod non sint
per<lb break="no" ed="#Bf" n="44"/>ceptibiles hujus sacramenti nisi infirmi.
</p>
<p xml:id="alalal-ii3283-d1e137">
<lb ed="#Bf" n="45"/>Et gratia hujus queeritur de
participan<lb break="no" ed="#Bf" n="46"/>tibus hoc sacramentum. Et quaeruntur
<lb ed="#Bf" n="47"/>quatuor.
<lb ed="#Bf" n="48"/>Primum, Utrum tam sanus, quam
in<lb break="no" ed="#Bf" n="49"/>firmus sit hujus perceptibilis ?
<lb ed="#Bf" n="50"/>Secundum, In qua aetate sit
percepti<lb break="no" ed="#Bf" n="51"/>bilis ?
<lb ed="#Bf" n="52"/>Tertium, Ultrum in omni aegritudine
<lb ed="#Bf" n="53"/>sit perceptibilis ?
<lb ed="#Bf" n="54"/>Quarto et ultimo, Quare furiosi
re<lb break="no" ed="#Bf" n="55"/>moventur principaliter ab hujus
sacra<lb break="no" ed="#Bf" n="56"/>menti perceptione ?
</p>
<p xml:id="alalal-ii3283-d1e166">
<lb ed="#Bf" n="57"/>Ad primum horum objicitur sic :
<lb ed="#Bf" n="58"/>1. Omnis medicina contra morbum
<lb ed="#Bf" n="59"/>aliquem, exhibetur illi in quo est
mor<lb break="no" ed="#Bf" n="60"/>bus : sed sacramentum istud est
medi<lb break="no" ed="#Bf" n="61"/>cina ordinata contra morbum
reliquia<lb break="no" ed="#Bf" n="62"/>rum peccati : ergo illi exhibetur, in quo
<lb ed="#Bf" n="63"/>invenitur morbus : sed tam sani quam
<lb ed="#Bf" n="64"/>infirmi habent morbum reliquiarum
pec<lb break="no" ed="#Bf" n="65"/>cati: ergo tam sani quam infirmi istius
<lb ed="#Bf" n="66"/>unctionis sunt perceptibiles. Primum
pa<lb break="no" ed="#Bf" n="67"/>tet per se. Secundum autem probatur ex
<lb ed="#Bf" n="68"/>divisione sacramentorum in principio
hu<lb break="no" ed="#Bf" n="69"/>jus libri posita, et infra probabitur.
</p>
<p xml:id="alalal-ii3283-d1e197">
<lb ed="#Bf" n="70"/>2. Adhuc, Ad consecutionem perfecte
<lb ed="#Bf" n="71"/>sanitatis in corpore exigitur medicina
<lb ed="#Bf" n="72"/>purgans reliquias : ergo similiter est in
<lb ed="#Bf" n="73"/>mente : sed perfecta sanitas mentis
re<lb break="no" ed="#Bf" n="74"/>quiritur ad meritum : ergo videtur, quod
<lb ed="#Bf" n="75"/>omnis ille qui vult esse in statu
meren<lb break="no" ed="#Bf" n="76"/>di, debet recipere hoc sacramentum : sed
<pb ed="#Bf" n="16"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>tales sunt precipue sani : ergo sanorum
<lb ed="#Bf" n="2"/>precipue est hoc sacramentum.
</p>
<p xml:id="alalal-ii3283-d1e223">
<lb ed="#Bf" n="3"/>Si forte dicas, quod hoc sacramentum
<lb ed="#Bf" n="4"/>est ordinatum contra morbum corporis.
<lb ed="#Bf" n="5"/>Contra : Sacramenta nove legis in non
<lb ed="#Bf" n="6"/>ficto efficiunt quod signant : sed istud
<lb ed="#Bf" n="7"/>est sacramentum nove legis : ergo in
<lb ed="#Bf" n="8"/>non ficto semper efficit sanitalem
corpo<lb break="no" ed="#Bf" n="9"/>ris, quod aperte falsum est : quia multos
<lb ed="#Bf" n="10"/>sanctos hominces inunctos videmus non
<lb ed="#Bf" n="11"/>convalescere post unctionem.
</p>
<p xml:id="alalal-ii3283-d1e245">
<lb ed="#Bf" n="12"/>Si forte dicas, quod sic efficit in
omni<lb break="no" ed="#Bf" n="13"/>bus quibus expedit : hoc ridiculum est
di<lb break="no" ed="#Bf" n="14"/>cere, quod sacramentum nove legis
effe<lb break="no" ed="#Bf" n="15"/>clum suum principalem quandoque
efti<lb break="no" ed="#Bf" n="16"/>ciat in non ficto, scilicet quando expedit :
<lb ed="#Bf" n="17"/>et quandoque non efficiat, scilicet quando
<lb ed="#Bf" n="18"/>non expedit : quia sic omnia sacramenta
<lb ed="#Bf" n="19"/>traherentur in illusionem.
</p>
<p xml:id="alalal-ii3283-d1e265">
<lb ed="#Bf" n="20"/>Si avurem dicatur, quod sanus est
per<lb break="no" ed="#Bf" n="21"/>ceptibilis. ;
</p>
<p xml:id="alalal-ii3283-d1e273">
<lb ed="#Bf" n="22"/>Conrra : Jacob. v, 14, dicitur : <quote xml:id="alalal-ii3283-Qd1e277">
Infir<lb break="no" ed="#Bf" n="23"/>matur quis in vobis ?</quote> ergo non est
per<lb break="no" ed="#Bf" n="24"/>ceplibilis nisi infirmus.
</p>
<p xml:id="alalal-ii3283-d1e285">
<lb ed="#Bf" n="25"/>Item, Marc. v1, 13, dicitur : <quote xml:id="alalal-ii3283-Qd1e289">Ungebant
<lb ed="#Bf" n="26"/>oleo multos aegros</quote> sive infirmos : ergo
<lb ed="#Bf" n="27"/>non nisi infirmus est perceptibilis.
</p>
<p xml:id="alalal-ii3283-d1e297">
<lb ed="#Bf" n="28"/>Responsio. Dicendum, quod non nisi
<lb ed="#Bf" n="29"/>infirmus perceptibilis est hujus
sacra<lb break="no" ed="#Bf" n="30"/>menli.
</p>
<p xml:id="alalal-ii3283-d1e306">
<lb ed="#Bf" n="31"/>Ab primum autem dicendum, quod
pur<lb break="no" ed="#Bf" n="32"/>gatio reliquiarum secundum quod sunt
<lb ed="#Bf" n="33"/>impedimenta immediate evolationis et
<lb ed="#Bf" n="34"/>glorificationis corporis, est effectus
sub<lb break="no" ed="#Bf" n="35"/>stantialis istius sacramenti, ut infra
pro<lb break="no" ed="#Bf" n="36"/>babitur : quia de hoc erit quaestio. Quia
<lb ed="#Bf" n="37"/>ergo sanus non est in via transitus ad
<lb ed="#Bf" n="38"/>gloriam, ideo non est perceptibilis hujus
<lb ed="#Bf" n="39"/>sacramenti.
</p>
<p xml:id="alalal-ii3283-d1e328">
<lb ed="#Bf" n="40"/>Ab secunpum dicendum, quod verum
<lb ed="#Bf" n="41"/>quidem est, quod reliquie peceatorum
<lb ed="#Bf" n="42"/>secundum quod sunt impedimenta
me<lb break="no" ed="#Bf" n="43"/>riti, sufficienter exterminantur per [
u<lb break="no" ed="#Bf" n="44"/>charistiam, et alia sacramenta : et ideo
<lb ed="#Bf" n="45"/>istud sacramentum non hoc modo
ordi<lb break="no" ed="#Bf" n="46"/>natur contra eas : sed potius modo pra-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="47"/>dicto, quando destituunt vires corporis
<lb ed="#Bf" n="48"/>et impediunt anime evolationem,
pre<lb break="no" ed="#Bf" n="49"/>cipue secundum quod causantur a
pecca<lb break="no" ed="#Bf" n="50"/>tis oblitis et per ignorantiam commissis :
<lb ed="#Bf" n="51"/>et ideo semel in anno inungebatur
taber<lb break="no" ed="#Bf" n="52"/>naculum propter irregularitates
contra<lb break="no" ed="#Bf" n="53"/>ctas ex ignoratis et oblilis.
</p>
<p xml:id="alalal-ii3283-d1e363">
<lb ed="#Bf" n="54"/>Ad camera quae objecta sunt, puto esse
<lb ed="#Bf" n="55"/>concedenda : quia nihil valet responsio
<lb ed="#Bf" n="56"/>illa.
</p>
</div>
</body>
</text>
</TEI>