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cod-al7b30_alalal-ii3559.xml
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cod-al7b30_alalal-ii3559.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="16"/>
</div>
</front>
<body>
<div xml:id="alalal-ii3559"><!-- l4d23a10 -->
<head xml:id="alalal-ii3559-Hd1e99">Articulus 10</head>
<head xml:id="alalal-ii3559-Hd1e101" type="question-title">In qua aetate infirmus perceptibilis est
sacramenti extremae unctionis ?</head>
<p xml:id="alalal-ii3559-d1e104">
<lb ed="#Bf" n="57"/>ARTICULUS X.
<lb ed="#Bf" n="58"/>In qua aetate infirmus perceptibilis est
<lb ed="#Bf" n="59"/>sacramenti extremae unctionis ?
</p>
<p xml:id="alalal-ii3559-d1e113">
<lb ed="#Bf" n="60"/>Secundo queritur, Quis perceptibilis
<lb ed="#Bf" n="61"/>sit hujus sacramenti?
</p>
<p xml:id="alalal-ii3559-d1e120">
<lb ed="#Bf" n="62"/>Videtur autem, quod in omni aetate :
<lb ed="#Bf" n="63"/>quia
<lb ed="#Bf" n="64"/>1. Dicit auctoritas, quod nemo mundus
<lb ed="#Bf" n="65"/>a peccato, nec infans unius diei!: cum
<lb ed="#Bf" n="66"/>ergo contra finalia peccata detur
inun<lb break="no" ed="#Bf" n="67"/>clio, videtur quod omnis homo sit
inun<lb break="no" ed="#Bf" n="68"/>gendus.
</p>
<p xml:id="alalal-ii3559-d1e139">
<lb ed="#Bf" n="69"/>2. Adhuc, Licet res ejus principalis
<lb ed="#Bf" n="70"/>non sit sanilas in corpore vel curatio
do<lb break="no" ed="#Bf" n="71"/>loris, tamen spe alleviantur infirmi ex
<lb ed="#Bf" n="72"/>participatione hujus sacramenti : dicunt
<lb ed="#Bf" n="73"/>autem naturales, qaod infantes facilius
<lb ed="#Bf" n="74"/>infirmantur et moriuntur : ergo videtur,
<lb ed="#Bf" n="75"/>quod eis magis necessaria sit unctio
<lb ed="#Bf" n="76"/>quam senibus,
</p>
<p xml:id="alalal-ii3559-d1e159">
<lb ed="#Bf" n="77"/>3. Adhuc, Omnia sacramenta
perso<lb break="no" ed="#Bf" n="78"/>nalia omnibus in quibus invenitur causa
<lb ed="#Bf" n="79"/>contra quam instituta sunt, dantur : ergo
<lb ed="#Bf" n="80"/>ct istud : sed reliquiae peccati sunt tam
<lb ed="#Bf" n="81"/>in senibus quam in juvenibus : ergo
om<lb break="no" ed="#Bf" n="82"/>nibus est dandum sacramentum istud.
</p>
<p xml:id="alalal-ii3559-d1e175">
<lb ed="#Bf" n="83"/>In contrarium hujus est, quod
<lb ed="#Bf" n="84"/>1. In parvulis non est nisi originale :
<lb ed="#Bf" n="85"/>et contra hoc suflicienter ordinatur
bap<lb break="no" ed="#Bf" n="86"/>tismus : ergo superflue per islam
unctlio<lb break="no" ed="#Bf" n="87"/>nem parvulis conferretur extrema unctio,
</p>
<p xml:id="alalal-ii3559-d1e188">
<pb ed="#Bf" n="17"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>2. Adhuc, Hic supponeretur in forma,
<lb ed="#Bf" n="2"/>quando diceretur : <quote xml:id="alalal-ii3559-Qd1e198"> Per istam unctio~
<lb ed="#Bf" n="3"/>nem indulgeat tibi Dominus quidquid
<lb ed="#Bf" n="4"/>peccasti per visum : </quote> quia in sanctis
<lb ed="#Bf" n="5"/>non tenet, neque in infante qui nihil
de<lb break="no" ed="#Bf" n="6"/>liquit per visum, et similiter per
audi<lb break="no" ed="#Bf" n="7"/>tum, et incessum, quia forte numquam
<lb ed="#Bf" n="8"/>incessit : ergo infantibus non debet
ex<lb break="no" ed="#Bf" n="9"/>hiberi.
</p>
<p xml:id="alalal-ii3559-d1e217">
<lb ed="#Bf" n="10"/>Quop concepimus dicentes, quod solum
<lb ed="#Bf" n="11"/>adultis aetate provectis exhibendum est
<lb ed="#Bf" n="12"/>hoc sacramentum.
</p>
<p xml:id="alalal-ii3559-d1e226">
<lb ed="#Bf" n="13"/>Ad primum ergo objectum, dicendum
<lb ed="#Bf" n="14"/>quod auctoritas illa intelligitur de
origi<lb break="no" ed="#Bf" n="15"/>nali, et non de alio : et contra reliquias
<lb ed="#Bf" n="16"/>obliti et ignorati actualis principalem
or<lb break="no" ed="#Bf" n="17"/>dinem habet istud sacramentum.
</p>
<p xml:id="alalal-ii3559-d1e240">
<lb ed="#Bf" n="18"/>Ad aliud dicendum, quod non est
um<lb break="no" ed="#Bf" n="19"/>quam res hujus sacramenti sanitas
cor<lb break="no" ed="#Bf" n="20"/>poris, nisi quando pendet ex infirmitate
<lb ed="#Bf" n="21"/>mentis : et hoc numquam fit in parvulis
<lb ed="#Bf" n="22"/>qui numquam peccaverunt: etideo etiam
<lb ed="#Bf" n="23"/>propter infirmitatem corporis numquam
<lb ed="#Bf" n="24"/>sunt inungendi.
</p>
<p xml:id="alalal-ii3559-d1e258">
<lb ed="#Bf" n="25"/>Ad uLtimum patet solutio per ante
di<lb break="no" ed="#Bf" n="26"/>cta : quia causa contra quam
principali<lb break="no" ed="#Bf" n="27"/>ter hoc sacramentum ordinatur, in
par<lb break="no" ed="#Bf" n="28"/>vulis non invenitur.
</p>
<p xml:id="alalal-ii3559-d1e269">
<lb ed="#Bf" n="29"/>Et per hoc patet solutio ad totum.
</p>
</div>
</body>
</text>
</TEI>