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cod-al7b30_alalal-ii4523.xml
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cod-al7b30_alalal-ii4523.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 14</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 14</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="21"/>
</div>
</front>
<body>
<div xml:id="alalal-ii4523"><!-- l4d23a14 -->
<head xml:id="alalal-ii4523-Hd1e99">Articulus 14</head>
<head xml:id="alalal-ii4523-Hd1e101" type="question-title">An sacramentum extreme unctionis
bene dicat Magister duplici de causa
institutum ?</head>
<p xml:id="alalal-ii4523-d1e104">
<pb ed="#Bf" n="21"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>ARTICULUS XIV.
<lb ed="#Bf" n="2"/>An sacramentum extreme unctionis
be<lb break="no" ed="#Bf" n="3"/>ne dicat Magister duplici de causa
<lb ed="#Bf" n="4"/>institutum ?
</p>
<p xml:id="alalal-ii4523-d1e120">
<lb ed="#Bf" n="5"/>Deinde quaeritur de hoc quod dicit, ibi,
<lb ed="#Bf" n="6"/>B, post initium: <quote xml:id="alalal-ii4523-Qd1e126"
source="http://scta.info/resource/pl-l4d23c2-d1e140@32-40"> In quo ostenditur
<lb ed="#Bf" n="7"/>duplict ex causa sacramentum hoc
insti<lb break="no" ed="#Bf" n="8"/>tulum, etc. </quote>
</p>
<p xml:id="alalal-ii4523-d1e134">
<lb ed="#Bf" n="9"/>Videtur hoc falsum quod dicit : quia
<lb ed="#Bf" n="10"/>nulla unica causa est duorum effectuum
<lb ed="#Bf" n="11"/>per se: sacramentum autem est unica
<lb ed="#Bf" n="12"/>causa: ergo non est duorum effectuum
<lb ed="#Bf" n="13"/>per seipsum.
</p>
<p xml:id="alalal-ii4523-d1e148">
<lb ed="#Bf" n="14"/>Si forte dicas, quod unius est per se, et
<lb ed="#Bf" n="15"/>alterius tamquam illi adjuncti : non enim
<lb ed="#Bf" n="16"/>curat infirmitatem per se, nisi illam quae
<lb ed="#Bf" n="17"/>pendet ex mentis infirmitate: tunc
que<lb break="no" ed="#Bf" n="18"/>ratur, quis sit per se effectus hujus
sa<lb break="no" ed="#Bf" n="19"/>cramenti? Et dicitur in Littera, quod
re<lb break="no" ed="#Bf" n="20"/>missio peccatorum. Videtur autem, quod
<lb ed="#Bf" n="21"/>falsum sit: quia remissio peccatorum est
<lb ed="#Bf" n="22"/>effectus certificationis, et certificatio non
<lb ed="#Bf" n="23"/>est extrema unctio : ergo remissio
pecca<lb break="no" ed="#Bf" n="24"/>torum non est effectus extreme
unctio<lb break="no" ed="#Bf" n="25"/>nis.
</p>
<p xml:id="alalal-ii4523-d1e177">
<lb ed="#Bf" n="26"/>Si forte dicas, quod nihil prohibet
<lb ed="#Bf" n="27"/>unum effectum esse diversarum
causa<lb break="no" ed="#Bf" n="28"/>rum, hoc est impossibile : quia sic
nul<lb break="no" ed="#Bf" n="29"/>la illarum esset causa per se: et
accide<lb break="no" ed="#Bf" n="30"/>ret, quod aliquis esset effectus, qui
nul<lb break="no" ed="#Bf" n="31"/>Jam causam per se haberet: et hoc
to<lb break="no" ed="#Bf" n="32"/>tum est impossibile.
</p>
<p xml:id="alalal-ii4523-d1e195">
<lb ed="#Bf" n="33"/>Preterea, Infra statim dicit in Litéera,
<lb ed="#Bf" n="34"/>quod res hujus sacramenti perficitur
re<lb break="no" ed="#Bf" n="35"/>missione peccatorum et virlutum
am<lb break="no" ed="#Bf" n="36"/>pliatione : sed virtutum ampliatio etiam
<lb ed="#Bf" n="37"/>perlicitur baptismo, et similiter
peccato<lb break="no" ed="#Bf" n="38"/>rum remissio : ergo duo sunt sacramenta
<lb ed="#Bf" n="39"/>ejusdem rei. Et eadem objectio de
peeni<lb break="no" ed="#Bf" n="40"/>tentia tangitur : et cum unum illorum
<lb ed="#Bf" n="41"/>sufficiens sit, videtur quod alia duo
su<lb break="no" ed="#Bf" n="42"/>perfluant.
</p>
<p xml:id="alalal-ii4523-d1e219">
<lb ed="#Bf" n="43"/>Si forte dicas, quod unum illorum
<lb ed="#Bf" n="44"/>non sufficit sine alio, sequuntur aliz
<lb ed="#Bf" n="45"/>due abusiones, quarum una est, quod
<lb ed="#Bf" n="46"/>cause divine imperfectiores sint
respe<lb break="no" ed="#Bf" n="47"/>ctu sui effectus, quam causae naturales.
<lb ed="#Bf" n="48"/>Secunda est, quod cum aliquis recipit
<lb ed="#Bf" n="49"/>baptismum vel pcenitentiam, non habeat
<lb ed="#Bf" n="50"/>adhuc peccatorum remissionem et
vir<lb break="no" ed="#Bf" n="51"/>tutum ampliationem, nisi accipiat
extre<lb break="no" ed="#Bf" n="52"/>mam unctionem : quia unum
sacramen<lb break="no" ed="#Bf" n="53"/>tum sufficiens non est sine altero.
</p>
<p xml:id="alalal-ii4523-d1e245">
<lb ed="#Bf" n="54"/>Responsio. Dicendum, quod effectus
<lb ed="#Bf" n="55"/>et res hujus sacramenti (sicut dicit
Ma<lb break="no" ed="#Bf" n="56"/>gister) est peccatorum remissio et
virtu<lb break="no" ed="#Bf" n="57"/>tum ampliatio secundum aliquem
mo<lb break="no" ed="#Bf" n="58"/>dum ; quia nihil prohibet idem in genere
<lb ed="#Bf" n="59"/>esse causatum a causis multis secundum
<lb ed="#Bf" n="60"/>diversas species quas habet: unde
pec<lb break="no" ed="#Bf" n="61"/>catorum remissio secundum quod
con<lb break="no" ed="#Bf" n="62"/>jungitur purgationi originalis, est
effe<lb break="no" ed="#Bf" n="63"/>ctus baptismi: secundum aulem quod
<lb ed="#Bf" n="64"/>conjungitur purgationi actualis causate
<lb ed="#Bf" n="65"/>ex peccati detestatione, motu liberi
ar<lb break="no" ed="#Bf" n="66"/>bitrii in Deum, est causatum
pceniten<lb break="no" ed="#Bf" n="67"/>tia : et he due causae sunt
sacramenta<lb break="no" ed="#Bf" n="68"/>les, quae sunt sicut dispositiones
neces<lb break="no" ed="#Bf" n="69"/>sari in subjecto : formaliter autem est
<lb ed="#Bf" n="70"/>causatum justificationis. Secundum
au<lb break="no" ed="#Bf" n="71"/>tem, quod tollitur peccatum in reliquiis
<lb ed="#Bf" n="72"/>que impediunt transitum ad requiem,
<lb ed="#Bf" n="73"/>purgatur in extrema unctione. Et hoc
<lb ed="#Bf" n="74"/>modo intelligit Magister: et secundum
<lb ed="#Bf" n="75"/>hanc diversitatem ad omnem peccatorum
<lb ed="#Bf" n="76"/>purgationem exigitur virtutis
augmen<lb break="no" ed="#Bf" n="77"/>tum et diversimode sequitur ad ipsam.
</p>
<p xml:id="alalal-ii4523-d1e300">
<lb ed="#Bf" n="78"/>Et per hoc patet solutio ad totum : quia
<lb ed="#Bf" n="79"/>prima objectio soluta est per rationem
<lb ed="#Bf" n="80"/>in contrarium inductam.
</p>
</div>
</body>
</text>
</TEI>