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cod-al7b30_alalal-ii5032.xml
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cod-al7b30_alalal-ii5032.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 16</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 16</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="23"/>
</div>
</front>
<body>
<div xml:id="alalal-ii5032"><!-- l4d23a16 -->
<head xml:id="alalal-ii5032-Hd1e99">Articulus 16</head>
<head xml:id="alalal-ii5032-Hd1e101" type="question-title">In quibus partibus corporis infirmus sit
imungendus ?</head>
<p xml:id="alalal-ii5032-d1e104">
<lb ed="#Bf" n="18"/>ARTICULUS XVI.
<lb ed="#Bf" n="19"/>In quibus partibus corporis infirmus sit
<lb ed="#Bf" n="20"/>imungendus ?
</p>
<p xml:id="alalal-ii5032-d1e113">
<lb ed="#Bf" n="21"/>Secundo queritur, In quibus partibus
<lb ed="#Bf" n="22"/>corporis sit inungendus infirmus ?
</p>
<p xml:id="alalal-ii5032-d1e120">
<lb ed="#Bf" n="23"/>Videtur autem, quod
<lb ed="#Bf" n="24"/>1. In pectore et in scapulis et in vertice
<lb ed="#Bf" n="25"/>et in fronte, hac ratione : quia in
qui<lb break="no" ed="#Bf" n="26"/>bus organis in aliis sacramentis armatur
<lb ed="#Bf" n="27"/>et perficitur ad opus per unctiones
alio<lb break="no" ed="#Bf" n="28"/>rum sacramentorum, in eisdem
contra<lb break="no" ed="#Bf" n="29"/>hit maculas male operationis: sed in
<lb ed="#Bf" n="30"/>predictis locis per alia sacramenta
ar<lb break="no" ed="#Bf" n="31"/>matur et perficitur : ergo, etc. Prosatio
<lb ed="#Bf" n="32"/>prime est : quia ejusdem organi est
bo<lb break="no" ed="#Bf" n="33"/>na operatio et mala. Secunda autem
<lb ed="#Bf" n="34"/>probatar per ritum Ecclesia in
confir<lb break="no" ed="#Bf" n="35"/>matione et in catechismo.
</p>
<p xml:id="alalal-ii5032-d1e152">
<lb ed="#Bf" n="36"/>2. Item, Videtur quod tantum in tribus
<lb ed="#Bf" n="37"/>locis ungi debeat : quia tantum tria sunt
<lb ed="#Bf" n="38"/>in substantia peccandi, ut supra habitum
<lb ed="#Bf" n="39"/>est ', scilicet os, manus, et pectus : ergo
<lb ed="#Bf" n="40"/>videtur, quod non debeat inungi nisi in
<lb ed="#Bf" n="41"/>ore, pectore, et manibus.
</p>
<p xml:id="alalal-ii5032-d1e168">
<lb ed="#Bf" n="42"/>3. Adhuc videtur, quod sufficit solum
<lb ed="#Bf" n="43"/>caput inungere : quia in capite totus
ra<lb break="no" ed="#Bf" n="44"/>dicatur sensus et motus, ut dicunt
natu<lb break="no" ed="#Bf" n="45"/>rales : sed omne peccatum nostrum est
<lb ed="#Bf" n="46"/>in sensu interiori, vel exteriori, vel in
<lb ed="#Bf" n="47"/>motu : ergo videtur, quod solum caput
<lb ed="#Bf" n="48"/>sit inungendum.
</p>
<p xml:id="alalal-ii5032-d1e186">
<lb ed="#Bf" n="49"/>Ulterius hic quaeritur de mutilatis
<lb ed="#Bf" n="50"/>membris, qualiter sint inungendi, vel de
<lb ed="#Bf" n="51"/>cecis a nativitate ?
</p>
<p xml:id="alalal-ii5032-d1e195">
<lb ed="#Bf" n="52"/>Videtur, quod non oporteat loca illa
<lb ed="#Bf" n="53"/>inungere : quia
<lb ed="#Bf" n="54"/>1. Cum illis non peccaverunt.
</p>
<p xml:id="alalal-ii5032-d1e204">
<lb ed="#Bf" n="55"/>2. Praterea, Si in illis inungerentur,
<lb ed="#Bf" n="56"/>videtur quod falsum supponeretur a
mi<lb break="no" ed="#Bf" n="57"/>nistro dicente : <quote xml:id="alalal-ii5032-Qd1e212"> Indulgeat tibi
Domi<lb break="no" ed="#Bf" n="58"/>nus quidquid deliquisti per pedes et
ma<lb break="no" ed="#Bf" n="59"/>nus vel oculos, </quote> quos forte numquam
<lb ed="#Bf" n="60"/>habuit, vel tunc non habet.
</p>
<p xml:id="alalal-ii5032-d1e222">
<lb ed="#Bf" n="61"/>Responsio. Ad hoc dicendum, quod
<lb ed="#Bf" n="62"/>diversarum Ecclesiarum et ordinum
di<lb break="no" ed="#Bf" n="63"/>versus est usus : quia in quibusdam
Ec<lb break="no" ed="#Bf" n="64"/>clesiis unguntur loca plura, et in
qui<lb break="no" ed="#Bf" n="65"/>busdam pauciora. Puto tamen, quod
suf<lb break="no" ed="#Bf" n="66"/>ficit ungere loca quinque sensuum.
Hu<lb break="no" ed="#Bf" n="67"/>jus autem hance assigno rationem: quia
<lb ed="#Bf" n="68"/>omnis nostra voluntas vel appetitus
in<lb break="no" ed="#Bf" n="69"/>formatur de ratione et specic, veluti ex
<lb ed="#Bf" n="70"/>phantasia vel ratione : omne autem quod
<lb ed="#Bf" n="71"/>est in phantasia vel ratione, oritur ex
<lb ed="#Bf" n="72"/>sensu velut sensibile proprium vel
com<lb break="no" ed="#Bf" n="73"/>mune : vel elicitur de illo per
collatio<lb break="no" ed="#Bf" n="74"/>nem componendo et dividendo factam :
<lb ed="#Bf" n="75"/>et ideo primus fons appetituum
nostro<lb break="no" ed="#Bf" n="76"/>rum sunt sensus quantum ad ipsa
obje<lb break="no" ed="#Bf" n="77"/>cla: et ibi sufficit ponere unctiones :
<lb ed="#Bf" n="78"/>quedam enim organa et loca peccati
<lb ed="#Bf" n="79"/>turpe esset inungere, et non sine injuria
<lb ed="#Bf" n="80"/>sacramenti quaedam loca sacratis rebus
<lb ed="#Bf" n="81"/>tangerentur,
</p>
<p xml:id="alalal-ii5032-d1e271">
<lb ed="#Bf" n="82"/>Ad primum ergo dicendum, quod in
<lb ed="#Bf" n="83"/>aliis sacramentis non fit unctio ad
pra<lb break="no" ed="#Bf" n="84"/>paranda organa illa ad actus: quod
pa<lb break="no" ed="#Bf" n="85"/>tet, quia fronte nihil agitur, in qua
po<lb break="no" ed="#Bf" n="86"/>nitur principalis unctio: sed in vertice
<pb ed="#Bf" n="24"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>et in pectore fiunt unctiones propter
ope<lb break="no" ed="#Bf" n="2"/>rationes cordis et intcllectus, quae
prin<lb break="no" ed="#Bf" n="3"/>cipiantur intus: et in scapulis propter
<lb ed="#Bf" n="4"/>onera porlanda sub jugo Christi. Sed
<lb ed="#Bf" n="5"/>peccata non principiantur ab illis locis,
<lb ed="#Bf" n="6"/>sed potius a sensibus, ut prius probatum
<lb ed="#Bf" n="7"/>est in principio solutionis: quia etiam
<lb ed="#Bf" n="8"/>spiritualia a sensibus ortum habent
se<lb break="no" ed="#Bf" n="9"/>cundum quod sunt in actu : quia omnis
<lb ed="#Bf" n="10"/>noster conceptus a sensu incipit, ut dicit
<lb ed="#Bf" n="11"/>Philosophus et Dionysius confirmat.
</p>
<p xml:id="alalal-ii5032-d1e313">
<lb ed="#Bf" n="12"/>Ad aliud dicendum, quod licet a
tri<lb break="no" ed="#Bf" n="13"/>bus principietur peecatum ut principiis
<lb ed="#Bf" n="14"/>operantibus : tamen a pluribus
princi<lb break="no" ed="#Bf" n="15"/>platur secundum objecta extra : et hoc
<lb ed="#Bf" n="16"/>allenditur in unctione extrema: et ideo
<lb ed="#Bf" n="17"/>in ordinibus magis approbatis et
quibus<lb break="no" ed="#Bf" n="18"/>dam Ecelesiis unguntur tantum
extremi<lb break="no" ed="#Bf" n="19"/>tates, ut os, et nares, et oculi, et aures:
<lb ed="#Bf" n="20"/>quia in illis sunt organa quinque
sen<lb break="no" ed="#Bf" n="21"/>suum: famen alii praeter haec ungunt
<lb ed="#Bf" n="22"/>scapulas, et pectus, et renes in quibus
<lb ed="#Bf" n="23"/>est delectatio venereorum, licct non
<lb ed="#Bf" n="24"/>oporteat.
</p>
<p xml:id="alalal-ii5032-d1e344">
<lb ed="#Bf" n="25"/>Ad hoc quod objicitur de unctione
so<lb break="no" ed="#Bf" n="26"/>lius capitis, dicendum quod licet a capite
<lb ed="#Bf" n="27"/>quantum ad virtutem sensitivam et
mo<lb break="no" ed="#Bf" n="28"/>oriatur sensus totus et motus :
<lb ed="#Bf" n="29"/>non tamen inde hauriunt sibi sensus
ob<lb break="no" ed="#Bf" n="30"/>jecta quae sunt causae desideriorum et
<lb ed="#Bf" n="31"/>operalionum, sed potius in manibus et
<lb ed="#Bf" n="32"/>pedibus, secundum quod per pedes itur
<lb ed="#Bf" n="33"/>ad desideratum, et perficitur per ipsos
<lb ed="#Bf" n="34"/>motus progressivus, quiest ad
comple<lb break="no" ed="#Bf" n="35"/>tionem desiderii. Unctio autem est
con<lb break="no" ed="#Bf" n="36"/>tra illud quod nascitur ex sensibilibus
<lb ed="#Bf" n="37"/>haustis ab extra, et non contra ipsam
<lb ed="#Bf" n="38"/>scnsilivam et motivam : et ideo
inun<lb break="no" ed="#Bf" n="39"/>guntur loca predicta, et non solum
ca<lb break="no" ed="#Bf" n="40"/>put.
</p>
<p xml:id="alalal-ii5032-d1e381">
<lb ed="#Bf" n="41"/>Per hoc etiam patet solutio ad
se<lb break="no" ed="#Bf" n="42"/>quens.
</p>
<p xml:id="alalal-ii5032-d1e388">
<lb ed="#Bf" n="43"/>Ad aliud dicendum, quod in locis
<lb ed="#Bf" n="44"/>mutilationis inungendos esse puto tales:
<lb ed="#Bf" n="45"/>quia licet membro carcant, non tamen
<lb ed="#Bf" n="46"/>potentia qua completur actus peccati
in<lb break="no" ed="#Bf" n="47"/>tra, licet non extra.
</p>
</div>
</body>
</text>
</TEI>