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cod-al7b30_alalal-ii5337.xml
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cod-al7b30_alalal-ii5337.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 17</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 17</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="24"/>
</div>
</front>
<body>
<div xml:id="alalal-ii5337"><!-- l4d23a17 -->
<head xml:id="alalal-ii5337-Hd1e99">Articulus 17</head>
<head xml:id="alalal-ii5337-Hd1e101" type="question-title">An extrema unctio sit unum vel plura
sacramenta ?</head>
<p xml:id="alalal-ii5337-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="48"/>ARTICULUS XVII.
<lb ed="#Bf" n="49"/>An extrema unctio sit unum vel plura
<lb ed="#Bf" n="50"/>sacramenta ?
</p>
<p xml:id="alalal-ii5337-d1e115">
<lb ed="#Bf" n="51"/>Tertio quaeritur, Utrum sit unum
sa<lb break="no" ed="#Bf" n="52"/>cramentum vel plura ?
</p>
<p xml:id="alalal-ii5337-d1e122">
<lb ed="#Bf" n="53"/>Videtur, quod plura: quia
<lb ed="#Bf" n="54"/>1. Materia sepius percipitur in
unctio<lb break="no" ed="#Bf" n="55"/>nibus pluribus, et forma saepius iteratur :
<lb ed="#Bf" n="56"/>sed quando baptismus swpius fit cum
<lb ed="#Bf" n="57"/>iteratione forme, constat quod plura
<lb ed="#Bf" n="58"/>sunt sacramenta baptismi : ergo videtur,
<lb ed="#Bf" n="59"/>quod etiam plures sunt unctiones hic:
<lb ed="#Bf" n="60"/>ergo plura sacramenta.
</p>
<p xml:id="alalal-ii5337-d1e143">
<lb ed="#Bf" n="61"/>2. Adhuc, Hic sunt plures uncliones
<lb ed="#Bf" n="62"/>quarum quelibct est sacramentum : ergo
<lb ed="#Bf" n="63"/>plura sunt sacramenta. Prozario prime.
<lb ed="#Bf" n="64"/>Constat, quod plures fiunt inunctiones
<lb ed="#Bf" n="65"/>secundum diversitatem organorum, ut
<lb ed="#Bf" n="66"/>dictum est : sed quelibet illarum est
<lb ed="#Bf" n="67"/>sacre rei signum, cujus similitudinem
<lb ed="#Bf" n="68"/>gerit et causa existit : ergo qualibet
<lb ed="#Bf" n="69"/>est sacramenium : ergo conslat
proposi<lb break="no" ed="#Bf" n="70"/>tum.
</p>
<p xml:id="alalal-ii5337-d1e167">
<lb ed="#Bf" n="71"/>3. Adhuc, Omne sacramentum est in
<lb ed="#Bf" n="72"/>suscipiente ipsum : quia ridiculum est
<lb ed="#Bf" n="73"/>dicere, quod sacramentum Ecclesia sit
<lb ed="#Bf" n="74"/>in pyxide : sed ego video, quod ibi sunt
<lb ed="#Bf" n="75"/>plures unctiones : ergo plura
sacra<lb break="no" ed="#Bf" n="76"/>menta.
</p>
<p xml:id="alalal-ii5337-d1e183">
<lb ed="#Bf" n="77"/>In contranivm hujus est, quod super
<lb ed="#Bf" n="78"/>eamdem infirmitatem, ut dicetur in
capi<lb break="no" ed="#Bf" n="79"/>tulo sequenti, numquam iterandum est
<lb ed="#Bf" n="80"/>hoc sacramentum : ergo non est nisi
<lb ed="#Bf" n="81"/>unum : et semel suscipitur : ergo non
<lb ed="#Bf" n="82"/>sunt plura.
</p>
<p xml:id="alalal-ii5337-d1e199">
<lb ed="#Bf" n="83"/>Responsio. Dieendum, quod plures
<lb ed="#Bf" n="84"/>unctiones non constituunt nisi unum
sa<lb break="no" ed="#Bf" n="85"/>cramentum : quia sunt omnes unctiones
<lb ed="#Bf" n="86"/>ad unum tantum effectum qui supra
di<lb break="no" ed="#Bf" n="87"/>ctus est.
</p>
<p xml:id="alalal-ii5337-d1e212">
<lb ed="#Bf" n="88"/>Ad primum ergo dicendum, quod ma-
<pb ed="#Bf" n="25"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>teria una est, licet divisa per partes : et
<lb ed="#Bf" n="2"/>ex omnibus orationibus simul intelligitur
<lb ed="#Bf" n="3"/>una purgalio reliquiarum deprecata ab
<lb ed="#Bf" n="4"/>Keclesia. Nec est simile de baptismo :
<lb ed="#Bf" n="5"/>quia ille fit per generalem immissionem
<lb ed="#Bf" n="6"/>tolius vel partis principalis corporis : et
<lb ed="#Bf" n="7"/>ideo forma sua non nisi semel dicetur.
<lb ed="#Bf" n="8"/>Alia etiam ratio hujus est : quia, sicut
<lb ed="#Bf" n="9"/>supra dictum est, effectus hujus
sacra<lb break="no" ed="#Bf" n="10"/>ienti indiget aliis cooperantibus : et ideo
<lb ed="#Bf" n="11"/>ad illa multiplicantur desideria fidelium
<lb ed="#Bf" n="12"/>in diversis orationibus.
</p>
<p xml:id="alalal-ii5337-d1e247">
<lb ed="#Bf" n="13"/>Ad aliud dicendum, quod plures sunt
<lb ed="#Bf" n="14"/>ibi unctiones, quae omnes uniuntur in
<lb ed="#Bf" n="15"/>uno effectu. quem complent : et ideo
<lb ed="#Bf" n="16"/>ouimes sunt unum sacramentum. Et quod
<lb ed="#Bf" n="17"/>dicitur, quod quelibet est sacramentum,
<lb ed="#Bf" n="18"/>dicendum, quod omnes sunt unum
sa<lb break="no" ed="#Bf" n="19"/>cramentum : quia quelibet est signum
<lb ed="#Bf" n="20"/>et causa purgationis reliquiarum non
<lb ed="#Bf" n="21"/>secundum partem, sed secundum totum
<lb ed="#Bf" n="22"/>omnes simul : sicut enim supra spe
<lb ed="#Bf" n="23"/>disputatum est, gratiae sacramentales
<lb ed="#Bf" n="24"/>non simul habentur. Unde quando
que<lb break="no" ed="#Bf" n="25"/>libet dicitur sacramentum, hoc est ab
<lb ed="#Bf" n="26"/>incompleta significatione et causalitate
<lb ed="#Bf" n="27"/>effectus : et quando omnes simul unum
<lb ed="#Bf" n="28"/>sacramentum, hoc habet complementum
<lb ed="#Bf" n="29"/>significantis et causantis.
</p>
<p xml:id="alalal-ii5337-d1e287">
<lb ed="#Bf" n="30"/>Ad aliud dicendum, quod in
susci<lb break="no" ed="#Bf" n="31"/>piente perfectum sacramentum non est
<lb ed="#Bf" n="32"/>nisi unum, ut jam patet ex dictis, licet
<lb ed="#Bf" n="33"/>incomplete signantes et causantes plures
<lb ed="#Bf" n="34"/>suscipiat.
</p>
<p xml:id="alalal-ii5337-d1e300">
<lb ed="#Bf" n="35"/>Si autem queritur, quae unctio sit
<lb ed="#Bf" n="36"/>complens totam et perfectam sacramenti
<lb ed="#Bf" n="37"/>essentiam? Dicendum quod ultima in
<lb ed="#Bf" n="38"/>comparatione ad omnes alias
preceden<lb break="no" ed="#Bf" n="39"/>tes : sicut quando dicimus, quod ex
ac<lb break="no" ed="#Bf" n="40"/>tibus causatur habitus virtutis, ultimus
<lb ed="#Bf" n="41"/>actus in comparatione ad reliquum
reli<lb break="no" ed="#Bf" n="42"/>ctum ex omnibus precedentibus causat
<lb ed="#Bf" n="43"/>habitum. Et simile judicium est hic in
<lb ed="#Bf" n="44"/>sacramenti perfectione.
</p>
<p xml:id="alalal-ii5337-d1e324">
<lb ed="#Bf" n="45"/>Et per hoc patet solutio ad totum
<lb ed="#Bf" n="46"/>quaesitum.
</p>
</div>
</body>
</text>
</TEI>