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cod-al7b30_alalal-ii5572.xml
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cod-al7b30_alalal-ii5572.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 18</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 18</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="25"/>
</div>
</front>
<body>
<div xml:id="alalal-ii5572"><!-- l4d23a18 -->
<head xml:id="alalal-ii5572-Hd1e99">Articulus 18</head>
<head xml:id="alalal-ii5572-Hd1e101" type="question-title">Quid faciendum sit, st sacerdos
inungens ungendo moriatur ?</head>
<p xml:id="alalal-ii5572-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="47"/>ARTICULUS XVIII.
<lb ed="#Bf" n="48"/>Quid faciendum sit, st sacerdos
inun<lb break="no" ed="#Bf" n="49"/>gens ungendo moriatur ?
</p>
<p xml:id="alalal-ii5572-d1e115">
<lb ed="#Bf" n="50"/>Quarto quaeritur questio quae ‘
relin<lb break="no" ed="#Bf" n="51"/>quitur ex illis, Ex quo complementum
<lb ed="#Bf" n="52"/>sacramenti pendet ex ultima unctione in
<lb ed="#Bf" n="53"/>comparatione ad praecedentes, quid
fa<lb break="no" ed="#Bf" n="54"/>ciendum sit in casu, quando sacerdos
<lb ed="#Bf" n="55"/>inungens moritur, quando jam aliquas
<lb ed="#Bf" n="56"/>fecit inunctiones, et non perfecit alias,
<lb ed="#Bf" n="57"/>unam, vel duas, vel plures ?
</p>
<p xml:id="alalal-ii5572-d1e135">
<lb ed="#Bf" n="58"/>Videtur enim, quod ab initio
incipien<lb break="no" ed="#Bf" n="59"/>dum sit ; quia
<lb ed="#Bf" n="60"/>1. Unius est actio una : sed unius
col<lb break="no" ed="#Bf" n="61"/>lationis sacramenti est actio una unius
<lb ed="#Bf" n="62"/>tantum : ergo qui hanc non perfecit,
<lb ed="#Bf" n="63"/>nihil fecit, ut videtur : ergo a principio
<lb ed="#Bf" n="64"/>totum est reiterandum.
</p>
<p xml:id="alalal-ii5572-d1e154">
<lb ed="#Bf" n="65"/>2. Adhuc, Ambrosius dicit, quod <quote xml:id="alalal-ii5572-Qd1e158">
sa<lb break="no" ed="#Bf" n="66"/>cramenta Christi sunt simplicia : </quote> sed
<lb ed="#Bf" n="67"/>impossibile est actus duorum esse
sim<lb break="no" ed="#Bf" n="68"/>plices : ergo unum sacramentum non
<lb ed="#Bf" n="69"/>potest esse duorum : ergo secundus de~
<lb ed="#Bf" n="70"/>bet incipere a capite.
</p>
<p xml:id="alalal-ii5572-d1e173">
<lb ed="#Bf" n="71"/>Sed in conrrarium hujus est, quod
<lb ed="#Bf" n="72"/>in Ordine respondet Papa, quia in
im<lb break="no" ed="#Bf" n="73"/>perfecte ordinato suppleatur quod
defi<lb break="no" ed="#Bf" n="74"/>cit, et non iteretur quod factum est :
<lb ed="#Bf" n="75"/>ergo multo magis est hoc faciendum in
<lb ed="#Bf" n="76"/>unctione extrema.
</p>
<p xml:id="alalal-ii5572-d1e189">
<lb ed="#Bf" n="77"/>Quov concepenpUM est : unde sequens
<lb ed="#Bf" n="78"/>incipere debet, ubi pracedens dimisit
<lb ed="#Bf" n="79"/>morte preventus.
</p>
<p xml:id="alalal-ii5572-d1e198">
<lb ed="#Bf" n="80"/>Ad primum ergo dicendum, quod hoc
<lb ed="#Bf" n="81"/>sacramentum ratione magni effectus
for<lb break="no" ed="#Bf" n="82"/>mam habet per modum orationis : et
<lb ed="#Bf" n="83"/>plus valet, quando plures dicunt
oratio<lb break="no" ed="#Bf" n="84"/>nem illam : quia citius orationes plurium
<lb ed="#Bf" n="85"/>exaudiuntur : et hoc innuitur, Jacobi,
<lb ed="#Bf" n="86"/>v, 14, quando dicit : Inducat presbyteros
<lb ed="#Bf" n="87"/>Ecclesiv, non presbyterum.,
</p>
<p xml:id="alalal-ii5572-d1e218">
<pb ed="#Bf" n="26"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>Ad argumentum autem potest dici,
<lb ed="#Bf" n="2"/>quod in fali casu duo sunt ut unus: et hoc
<lb ed="#Bf" n="3"/>suflictt unitati sacramenti.
</p>
<p xml:id="alalal-ii5572-d1e231">
<lb ed="#Bf" n="4"/>Ad aliud dicendum, quod Ambrosii
<lb ed="#Bf" n="5"/>dictum intelligitur de simplicitate
sacra<lb break="no" ed="#Bf" n="6"/>mentorum in effectu, et non in
specie<lb break="no" ed="#Bf" n="7"/>bus, vel materia, vel forma.
</p>
</div>
</body>
</text>
</TEI>