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cod-al7b30_alalal-ii6585.xml
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cod-al7b30_alalal-ii6585.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<authority>SCTA</authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="31"/>
</div>
</front>
<body>
<div xml:id="alalal-ii6585"><!-- l4d24a1 -->
<head xml:id="alalal-ii6585-Hd1e99">Articulus 1</head>
<head xml:id="alalal-ii6585-Hd1e101" type="question-title">An sacramentum Ordinis bene sequatur
sacramentum extreme unctionis.</head>
<p xml:id="alalal-ii6585-d1e104">
<lb ed="#Bf" n="3"/>ARTICULUS I.
<lb ed="#Bf" n="4"/>An sacramentum Ordinis bene sequatur
<lb ed="#Bf" n="5"/>sacramentum extreme unctionis.
</p>
<p xml:id="alalal-ii6585-d1e113">
<lb ed="#Bf" n="6"/>Incidit autem hic questio de ordine
is<lb break="no" ed="#Bf" n="7"/>tius sacramenti.
</p>
<p xml:id="alalal-ii6585-d1e120">
<lb ed="#Bf" n="8"/>Videtur autem quod ante omnia
de<lb break="no" ed="#Bf" n="9"/>buit ordinari : quia
<lb ed="#Bf" n="10"/>1. Sacramentum cui conceditur
dispen<lb break="no" ed="#Bf" n="11"/>satio omnium aliorum sacramentorum,
<lb ed="#Bf" n="12"/>est ante omnia alia.
</p>
<p xml:id="alalal-ii6585-d1e134">
<lb ed="#Bf" n="13"/>2. Adhuc, Sacramentum ponens in
<lb ed="#Bf" n="14"/>gradu dignitatis, prius est eo quod non
<lb ed="#Bf" n="15"/>ponit nisi in gradu subditi : sed tale
sa<lb break="no" ed="#Bf" n="16"/>cramentum est Ordo respectu omnium
<lb ed="#Bf" n="17"/>aliorum : ergo ante omnia alia de ordine
<lb ed="#Bf" n="18"/>debuit tractari.
</p>
<p xml:id="alalal-ii6585-d1e150">
<lb ed="#Bf" n="19"/>3. Si forte dicas, quod est ad Ecclesix
<lb ed="#Bf" n="20"/>multiplicationem spiritualem : et alia
<lb ed="#Bf" n="21"/>sunt personalia. Conrra : Quia
multipli<lb break="no" ed="#Bf" n="22"/>catio materialis Ecclesiew est ante
spiri<lb break="no" ed="#Bf" n="23"/>tualem': quia nullus potest fieri
spiri<lb break="no" ed="#Bf" n="24"/>tualis, nisi prius sit aliquid in natura :
<lb ed="#Bf" n="25"/>sed matrimonium est ad
multiplicatio<lb break="no" ed="#Bf" n="26"/>nem naturalem, et ordo ad spiritualem :
<lb ed="#Bf" n="27"/>ergo matrimonium est ante ordinem :
<lb ed="#Bf" n="28"/>et contrario modo determinat
Magi<lb break="no" ed="#Bf" n="29"/>ster, scilicet de ordine ante
matrimo<lb break="no" ed="#Bf" n="30"/>nium,
</p>
<p xml:id="alalal-ii6585-d1e179">
<lb ed="#Bf" n="31"/>Responsio. Dicendum, quod de ordine
<lb ed="#Bf" n="32"/>sacramentorum habitum est sufficienter,
<lb ed="#Bf" n="33"/>Ad precedens autem dictum est, quod
<lb ed="#Bf" n="34"/>in veritate personalia sacramenta sunt
<lb ed="#Bf" n="35"/>ante ea quae deserviunt communiter
Ec<lb break="no" ed="#Bf" n="36"/>clesie : et ideo quinque pracedentia
<lb ed="#Bf" n="37"/>sunt ante duo quae restant.
</p>
<p xml:id="alalal-ii6585-d1e197">
<lb ed="#Bf" n="38"/>Preterea, Baptismus est janua
sacra<lb break="no" ed="#Bf" n="39"/>mentorum, sine quo nullum suscipi pot-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="40"/>est: cetera autem personalia sunt sicut
<lb ed="#Bf" n="41"/>dispositiones ad idonee percipiendum
or<lb break="no" ed="#Bf" n="42"/>dinem : si enim sibi bene prafuit in
per<lb break="no" ed="#Bf" n="43"/>ceptione illorum, est idoneus ut
promo<lb break="no" ed="#Bf" n="44"/>veatur ad ordinem.
</p>
<p xml:id="alalal-ii6585-d1e217">
<lb ed="#Bf" n="45"/>Ad primum ergo dicendum, quod non
<lb ed="#Bf" n="46"/>valet : quia aliter non disponuntur
mini<lb break="no" ed="#Bf" n="47"/>stri sacramentorum nisi per sacramenta
<lb ed="#Bf" n="48"/>personalia, quae contra defectus
perso<lb break="no" ed="#Bf" n="49"/>nales ordinantur : et ideo non oportet illa
<lb ed="#Bf" n="50"/>precedere.
</p>
<p xml:id="alalal-ii6585-d1e233">
<lb ed="#Bf" n="51"/>Ad aliud dicendum, quod dignius est
<lb ed="#Bf" n="52"/>istud sacramentum quantum ad hoc quod
<lb ed="#Bf" n="53"/>collocat in gradu sublimi: sed ordo iste
<lb ed="#Bf" n="54"/>non potest attendi, quia gradum
Eccle<lb break="no" ed="#Bf" n="55"/>sie precedit idoneitas. Et hoc ut dictum
<lb ed="#Bf" n="56"/>est, non fit nisi per alia sacramenta.
</p>
<p xml:id="alalal-ii6585-d1e250">
<lb ed="#Bf" n="57"/>Ad uxtimum dicendum, quod in Novo
<lb ed="#Bf" n="58"/>Testamento magis attenditur foecunditas
<lb ed="#Bf" n="59"/>spiritualis, quam carnalis : et ideo
sacra<lb break="no" ed="#Bf" n="60"/>mentum quod dat officium spiritualis
pro<lb break="no" ed="#Bf" n="61"/>pagationis, est ante sacramentum corpo~
<lb ed="#Bf" n="62"/>ralis feecunditatis, id est, ordo ante
ma<lb break="no" ed="#Bf" n="63"/>trimonium,
</p>
</div>
</body>
</text>
</TEI>