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cod-al7b30_alalal-ii7378.xml
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cod-al7b30_alalal-ii7378.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="34"/>
</div>
</front>
<body>
<div xml:id="alalal-ii7378"><!-- l4d24a4 -->
<head xml:id="alalal-ii7378-Hd1e99">Articulus 4</head>
<head xml:id="alalal-ii7378-Hd1e101" type="question-title">An hoc sacramentum sit unum vel
plura ?</head>
<p xml:id="alalal-ii7378-d1e104">
<lb ed="#Bf" n="32"/>ARTICULUS IV.
<lb ed="#Bf" n="33"/>An hoc sacramentum sit unum vel
<lb ed="#Bf" n="34"/>plura ?
</p>
<p xml:id="alalal-ii7378-d1e113">
<lb ed="#Bf" n="35"/>Tertio queritur, Utrum hoc
sacramen<lb break="no" ed="#Bf" n="36"/>tum sit unum vel plura?
</p>
<p xml:id="alalal-ii7378-d1e120">
<lb ed="#Bf" n="37"/>Videtur autem, quod plura : quia
<lb ed="#Bf" n="38"/>1. Multiplicatio inferioris multiplicat
<lb ed="#Bf" n="39"/>etiam suum superius, unde plures
homi<lb break="no" ed="#Bf" n="40"/>nes sunt plura animalia: sed constat,
<lb ed="#Bf" n="41"/>quod sunt plures ordines, ut dicitur in
<lb ed="#Bf" n="42"/>Littera : ergo videtur, quod plura sunt
<lb ed="#Bf" n="43"/>sacramenta.
</p>
<p xml:id="alalal-ii7378-d1e139">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="44"/>2. Adhuc, Quacumque potestates
divi<lb break="no" ed="#Bf" n="45"/>duntur actibus diversis specic ad unam
<lb ed="#Bf" n="46"/>rationem objecti non reducibilibus,
dif<lb break="no" ed="#Bf" n="47"/>ferunt specie, et sunt plures: sed tales
<lb ed="#Bf" n="48"/>sunt potestales ordinum: ergo sunt
plu<lb break="no" ed="#Bf" n="49"/>res simpliciter : ergo sunt plura sacra~
<lb ed="#Bf" n="50"/>wenta, ul prius. Proparor autem prima:
<lb ed="#Bf" n="51"/>quia omnis potestas per actum suum
<lb ed="#Bf" n="52"/>diffinitur: quia previi sunt actus
poten<lb break="no" ed="#Bf" n="53"/>tiae secundum rationem, ut dicit
Philoso<lb break="no" ed="#Bf" n="54"/>phus. Secunpa autem probatur
mducen<lb break="no" ed="#Bf" n="55"/>do actus ordinum singulorum : sicut
<lb ed="#Bf" n="56"/>conjurare deemones non est ejusdem
ra<lb break="no" ed="#Bf" n="57"/>tionis actus cum legere prophetias : ef
<lb ed="#Bf" n="58"/>neutrum illorui est clausura ostiorum,
<lb ed="#Bf" n="59"/>et nullus horum idem cum portatione
<lb ed="#Bf" n="60"/>candelarum, et hujusmodi: ergo patet
<lb ed="#Bf" n="61"/>propositum,
</p>
<p xml:id="alalal-ii7378-d1e183">
<lb ed="#Bf" n="62"/>3. Adhuc, Sequens ordo totus habetur
<lb ed="#Bf" n="63"/>sine pracedenti suscepto : ergo totus
<lb ed="#Bf" n="64"/>divisus est ab illo: ergo divisum
sacra<lb break="no" ed="#Bf" n="65"/>mentum : ergo sunt plura sacramenta,
<lb ed="#Bf" n="66"/>Pema probatur : quia facitens saltum,
<lb ed="#Bf" n="67"/>numguam amplius accipit posteriorem
<lb ed="#Bf" n="68"/>ordinem, sed semper habet cum, licet
<lb ed="#Bf" n="69"/>carcat exsecutione qua potius est
juris<lb break="no" ed="#Bf" n="70"/>dictionis quam ordinis : et sic constat
<lb ed="#Bf" n="71"/>propositum,
</p>
<p xml:id="alalal-ii7378-d1e207">
<lb ed="#Bf" n="72"/>Ix conrrartem hujus est, quod
<lb ed="#Bf" n="73"/>1. Keelesia non numerat nisi septem
<lb ed="#Bf" n="74"/>sacramenta : et unum illorum dicit esse
<lb ed="#Bf" n="75"/>ordinem : ergo ordo non est nisi
uni<lb break="no" ed="#Bf" n="76"/>cum sacramentuin.
</p>
<p xml:id="alalal-ii7378-d1e220">
<lb ed="#Bf" n="77"/>2. Adhuc, Omnes precedentes
uniun<lb break="no" ed="#Bf" n="78"/>tur in ultimo, sicut prius patuit in toto
<lb ed="#Bf" n="79"/>potestative : ergo omnes sunt unum in
<lb ed="#Bf" n="80"/>illo : ergo ommes sunt sacramentum
<lb ed="#Bf" n="81"/>unum tantum.
</p>
<p xml:id="alalal-ii7378-d1e233">
<lb ed="#Bf" n="82"/>Responsio. Dicendum, quod Ordo
sim<lb break="no" ed="#Bf" n="83"/>pliciter est unum sacramentum, sed
se<lb break="no" ed="#Bf" n="84"/>cundum aliquid plura. Secundum enim
<lb ed="#Bf" n="85"/>potestales imperfectas est plura, sed
se<lb break="no" ed="#Bf" n="86"/>cundum perfectionem potestatis est unum
<lb ed="#Bf" n="87"/>solum : et hujus ratio satis patet ex
pra<lb break="no" ed="#Bf" n="88"/>habitis.
</p>
<p xml:id="alalal-ii7378-d1e251">
<lb ed="#Bf" n="89"/>Ad primum ergo dicendum, quod si
<lb ed="#Bf" n="90"/>divisio inferioris esset per separantia ab
<lb ed="#Bf" n="91"/>invicem perfecte, tunc requireretur quod
<pb ed="#Bf" n="35"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>dictum est : sed non separantur, sed po-~
<lb ed="#Bf" n="2"/>tius unum est dispositio ad alterum: et
<lb ed="#Bf" n="3"/>ideo ordinantur inter se. Separantia
au<lb break="no" ed="#Bf" n="4"/>tem perfecte sunt duo, scilicet opposite
<lb ed="#Bf" n="5"/>differentiae specificee quae separant
for<lb break="no" ed="#Bf" n="6"/>maliter in diversas species deducendo :
<lb ed="#Bf" n="7"/>ct separate materia, scilicet quae
sepa<lb break="no" ed="#Bf" n="8"/>rant individua unius speciei. Et neutram
<lb ed="#Bf" n="9"/>horum est in divisione totius potestatis,
<lb ed="#Bf" n="10"/>ut jam patuit.
</p>
<p xml:id="alalal-ii7378-d1e287">
<lb ed="#Bf" n="11"/>Ad aliud dicendum, quod omnes actus
<lb ed="#Bf" n="12"/>ordinum reducuntur et respiciunt ad
<lb ed="#Bf" n="13"/>unum ultimum : unde media est falsa.
</p>
<p xml:id="alalal-ii7378-d1e296">
<lb ed="#Bf" n="14"/>Ad id autem per quod probat eam,
<lb ed="#Bf" n="15"/>dicendum quod ostia non sunt objecta
<lb ed="#Bf" n="16"/>ostiariis simpliciter, sed prout ipsis
clau<lb break="no" ed="#Bf" n="17"/>ditur locus conservationis Eucharistie.
<lb ed="#Bf" n="18"/>Similiter exorcista non conjurat
simpli<lb break="no" ed="#Bf" n="19"/>citer daemones, sed prout impediunt a
<lb ed="#Bf" n="20"/>perceptione sacramentorum. Et
simili<lb break="no" ed="#Bf" n="21"/>ter actus lectorum et ceroferariorum, ut
<lb ed="#Bf" n="22"/>infra patebit, respiciunt ad
communio<lb break="no" ed="#Bf" n="23"/>nem Eucharistiae : et ratio communis
<lb ed="#Bf" n="24"/>aliquo modo respicitur in objectis
eo<lb break="no" ed="#Bf" n="25"/>rum: et ideo objecta non omnino
divi<lb break="no" ed="#Bf" n="26"/>duntur.
</p>
<p xml:id="alalal-ii7378-d1e327">
<lb ed="#Bf" n="27"/>Ad ultimum dicendum, quod sequens
<lb ed="#Bf" n="28"/>ordo divisus est divisione partis a
pre<lb break="no" ed="#Bf" n="29"/>cedenti, et ideo iterum non suscipitur :
<lb ed="#Bf" n="30"/>sed divisione perfecti non est ipse
divi<lb break="no" ed="#Bf" n="31"/>sus, sed potius sic ordinatur ad
prace<lb break="no" ed="#Bf" n="32"/>dentem, ut habens totum quod est
pra<lb break="no" ed="#Bf" n="33"/>cedentis : et ordinatur ad sequentem, ut
<lb ed="#Bf" n="34"/>in quo completa et perfecta est potestas
<lb ed="#Bf" n="35"/>ejus : et ideo non sequitur, quod
sacra<lb break="no" ed="#Bf" n="36"/>mentum sit simpliciter plura, sed
sim<lb break="no" ed="#Bf" n="37"/>pliciter unum, et secundum quid plura.
</p>
</div>
</body>
</text>
</TEI>