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cod-al7b30_alalal-ii7635.xml
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cod-al7b30_alalal-ii7635.xml
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<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 5</title>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<body>
<div xml:id="alalal-ii7635"><!-- l4d24a5 -->
<head xml:id="alalal-ii7635-Hd1e99">Articulus 5</head>
<head xml:id="alalal-ii7635-Hd1e101" type="question-title">Quae sit ordinum sufficientia ?</head>
<p xml:id="alalal-ii7635-d1e104">
<lb ed="#Bf" n="38"/>ARTICULUS V.
<lb ed="#Bf" n="39"/>Quae sit ordinum sufficientia ?
</p>
<p xml:id="alalal-ii7635-d1e111">
<lb ed="#Bf" n="40"/>Quarto queritur, Quae sit ordinum
<lb ed="#Bf" n="41"/>sufficientia ?
</p>
<p xml:id="alalal-ii7635-d1e118">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="42"/>Videtur enim, quod sint plures
ordi<lb break="no" ed="#Bf" n="43"/>nes : quia
<lb ed="#Bf" n="44"/>1. hierarchia humana descendit a
cce<lb break="no" ed="#Bf" n="45"/>lesti: sed in ceelesti sunt novem
ordi<lb break="no" ed="#Bf" n="46"/>nes : ergo etin humana.
</p>
<p xml:id="alalal-ii7635-d1e135">
<lb ed="#Bf" n="47"/>2. Adhuc, Quanto aliqua sunt
inferio<lb break="no" ed="#Bf" n="48"/>ra et materialiora, tanto sunt amplioris
<lb ed="#Bf" n="49"/>divisionis, sicut patet descendendo a
ge<lb break="no" ed="#Bf" n="50"/>neralissimis ad individua in rationibus,
<lb ed="#Bf" n="51"/>eta primo motore in totam naturalium
<lb ed="#Bf" n="52"/>diversitatem in naturis rerum. Constat
<lb ed="#Bf" n="53"/>autem, quod Ecclesiastica hierarchia est
<lb ed="#Bf" n="54"/>inferior et materialior, quam sit
angeli<lb break="no" ed="#Bf" n="55"/>ca : ergo amplioris est divisionis, quam
<lb ed="#Bf" n="56"/>illa, vel ad minus debet esse tante : ergo
<lb ed="#Bf" n="57"/>ad minus novem ordines esse debent.
</p>
<p xml:id="alalal-ii7635-d1e161">
<lb ed="#Bf" n="58"/>3. Videtur autem, quod octo esse
de<lb break="no" ed="#Bf" n="59"/>bent : quia duorum actuum non
reduci<lb break="no" ed="#Bf" n="60"/>bilium ad invicem circa sacramentum,
<lb ed="#Bf" n="61"/>due sunt potestates : sed conficere
cor<lb break="no" ed="#Bf" n="62"/>pus Christi, et ligare et solvere, sunt
<lb ed="#Bf" n="63"/>hujusmodi actus : ergo duas exigunt
po<lb break="no" ed="#Bf" n="64"/>testates : et potestas facit ordinem
spe<lb break="no" ed="#Bf" n="65"/>cialem : ergo sunt duo sacramenta ad
<lb ed="#Bf" n="66"/>illos duos actus :"ergo in universo sunt
<lb ed="#Bf" n="67"/>octo sacramenta.
</p>
<p xml:id="alalal-ii7635-d1e185">
<lb ed="#Bf" n="68"/>4, Videtur autem, quod tria tantum
<lb ed="#Bf" n="69"/>esse debeant : quia in primitiva Heclesia,
<lb ed="#Bf" n="70"/>ut patet in hierarchia Dionysii, non
<lb ed="#Bf" n="71"/>erant nisi tria, scilicet ministri,
sacerdo<lb break="no" ed="#Bf" n="72"/>tes, et Episcopi! : ergo videtur etiam,
<lb ed="#Bf" n="73"/>quod nunc tria fantum esse debeant.
</p>
<p xml:id="alalal-ii7635-d1e201">
<lb ed="#Bf" n="74"/>5. Adhuc, Non videtur plura exigi :
<lb ed="#Bf" n="75"/>quia si propter reverentiam, ut dicitur,
<lb ed="#Bf" n="76"/>sacramenti, exigantur inferiores ordines,
<lb ed="#Bf" n="77"/>constat, quod non exiguntur nisi ad
<lb ed="#Bf" n="78"/>ministrandum : totum autem
ministe<lb break="no" ed="#Bf" n="79"/>rium oblationum super altare (ut infra
<lb ed="#Bf" n="80"/>patebit) habet ordo diaconorum : ergo
<lb ed="#Bf" n="81"/>videtur, quod ille praeter presbyteratum
<lb ed="#Bf" n="82"/>solus exigatur.
</p>
<p xml:id="alalal-ii7635-d1e223">
<lb ed="#Bf" n="83"/>De tonsura autem et psalmistis et aliis
<lb ed="#Bf" n="84"/>hujusmodi infra propriis locis ponentur
<lb ed="#Bf" n="85"/>objectiones.
</p>
<p xml:id="alalal-ii7635-d1e232">
<lb ed="#Bf" n="86"/>Responsio. Dicendum ad questionem
<lb ed="#Bf" n="87"/>istam, quod non sunt nisi septem ordi-
<pb ed="#Bf" n="36"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>nes, ut Magister dicit : et alia sunt non
<lb ed="#Bf" n="2"/>ordinum, sed officiorum nomina : et
<lb ed="#Bf" n="3"/>quedam sunt ad ordines preparationes.
<lb ed="#Bf" n="4"/>Sufficientia autem licet multis modis
<lb ed="#Bf" n="5"/>possit accipi, tamen ex hoc potest
assi<lb break="no" ed="#Bf" n="6"/>gnari, scilicet ut dicatur, quod solus est
<lb ed="#Bf" n="7"/>ordo perfectus, qui presbyferatus
voca<lb break="no" ed="#Bf" n="8"/>tur: et unum habet actum principalem,
<lb ed="#Bf" n="9"/>scilicet conlicere corpus et sanguinem
<lb ed="#Bf" n="10"/>Domini: et alium secundarium, qui est
<lb ed="#Bf" n="11"/>datus ad praeparandum populum, ut
ido<lb break="no" ed="#Bf" n="12"/>nee communicet corpori et sanguini
<lb ed="#Bf" n="13"/>Christi: et hic actus est ligare et solvere,
<lb ed="#Bf" n="14"/>Omnes autem alii ordines sunt
submi<lb break="no" ed="#Bf" n="15"/>nistrantes illi in altero actuum istorum.
</p>
<p xml:id="alalal-ii7635-d1e277">
<lb ed="#Bf" n="16"/>Dicatur ergo sic, quod ordo qui est
<lb ed="#Bf" n="17"/>potestas spiritualis : aut datur super
cor<lb break="no" ed="#Bf" n="18"/>pus Christi verum, aut super corpus
<lb ed="#Bf" n="19"/>Christi mysticum. Si ergo super corpus
<lb ed="#Bf" n="20"/>Christi verum : aut in actu principali, aut
<lb ed="#Bf" n="21"/>in actu ministrante ad principalem or
<lb ed="#Bf" n="22"/>dinato. Si in actu principali: tunc est
<lb ed="#Bf" n="23"/>sacerdotium sive presbyteratus in actu
<lb ed="#Bf" n="24"/>principali, Si autem in ministrante ad
<lb ed="#Bf" n="25"/>principalem ordinato : tunc crit super
<lb ed="#Bf" n="26"/>hostias ex quibus conficitur corpus
Chri<lb break="no" ed="#Bf" n="27"/>sti verum. Ile autem habent
compara<lb break="no" ed="#Bf" n="28"/>tiones duas : unam ad populum ipsas in
<lb ed="#Bf" n="29"/>templo offerentem, aliam ad sacerdotem
<lb ed="#Bf" n="30"/>ipsas prece sacra consecrantem. Si super
<lb ed="#Bf" n="31"/>hostias in comparatione ad populum in
<lb ed="#Bf" n="32"/>templo cas offerentem, est sabdiaconus
<lb ed="#Bf" n="33"/>qui accipit hostias a populo, ut dicit
Isi<lb break="no" ed="#Bf" n="34"/>dorus, et reponit eas in presbytero,
Su<lb break="no" ed="#Bf" n="35"/>per hostias autem in comparatione ad
<lb ed="#Bf" n="36"/>sacerdotem, accipit potestatem
diaco<lb break="no" ed="#Bf" n="37"/>nus : ut dicit Isidorus, quod diaconi est
<lb ed="#Bf" n="38"/>hostias a subdiacono in presbytero
ac<lb break="no" ed="#Bf" n="39"/>ceptas super altare ponere, et ordinare,
<lb ed="#Bf" n="40"/>ut eas sibi sacerdos consecret, Si autem
<lb ed="#Bf" n="41"/>ordo est super corpus Christi mysticum : |
<lb ed="#Bf" n="42"/>aut in aclu principali, aut secundario
<lb ed="#Bf" n="43"/>ministranti ili. Si in principali: tune
<lb ed="#Bf" n="44"/>iterum est ordo presbyteratus in actu,
<lb ed="#Bf" n="45"/>qui est super corpus Christi mysticum
<lb ed="#Bf" n="46"/>preparando ipsum, ut digne percipiat
<lb ed="#Bf" n="47"/>corpus Christi verum. Si autem
mini<lb break="no" ed="#Bf" n="48"/>strando circa illud : aut ministrat
remo<lb break="no" ed="#Bf" n="49"/>vendo a malo, autin ordine ad bonum,
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="50"/>Si removendo a malo : aut a malo extra,
<lb ed="#Bf" n="51"/>aut a malo quod est intra. Si a malo
<lb ed="#Bf" n="52"/>extra : tunc est ordo osftartorum,
quo<lb break="no" ed="#Bf" n="53"/>rum officium est indignos excludere, et
<lb ed="#Bf" n="54"/>res viles, ne violent locum
communio<lb break="no" ed="#Bf" n="55"/>nis fidclium. Si autem a malo intra :
<lb ed="#Bf" n="56"/>tunc est ordo exorcistarum, quorum
<lb ed="#Bf" n="57"/>officium est arcere vim daxmonis in
fo<lb break="no" ed="#Bf" n="58"/>mite, ne impediat perceptionem
sacra<lb break="no" ed="#Bf" n="59"/>mentorum. Si autem ministrat in ordine
<lb ed="#Bf" n="60"/>ad bonum, aut est ex parte intellectus,
<lb ed="#Bf" n="61"/>aut cx parte effectus. Si ex parte
intel<lb break="no" ed="#Bf" n="62"/>lectus : tunc est ordo lectorwm, quorum
<lb ed="#Bf" n="63"/>est legere distincte et aperte ad
intelle<lb break="no" ed="#Bf" n="64"/>ctum, ut dicit Isidorus. Si autem in
<lb ed="#Bf" n="65"/>ordine ad alfectum, est ordo
ceroferario<lb break="no" ed="#Bf" n="66"/>rum, quorum est pellere tenebras
pecca<lb break="no" ed="#Bf" n="67"/>li per ignitum eloquium, ul incalescat et
<lb ed="#Bf" n="68"/>inflammetur alfectus.
</p>
<p xml:id="alalal-ii7635-d1e397">
<lb ed="#Bf" n="69"/>Ad primum ergo objectum patet
solu<lb break="no" ed="#Bf" n="70"/>tio : quia ordines ceelestis hierarchia
<lb ed="#Bf" n="71"/>multiplicantur secundum conversionem
<lb ed="#Bf" n="72"/>in Deum ect in Angelum et in hominem,
<lb ed="#Bf" n="73"/>sed Keclesix hicrarchia secundum
con<lb break="no" ed="#Bf" n="74"/>versionem super homines tantum. Et
<lb ed="#Bf" n="75"/>ideo ccelestis quae est penes triplicem
<lb ed="#Bf" n="76"/>conversionem, est amplioris divisionis
<lb ed="#Bf" n="77"/>quam Lcclesiastica.
</p>
<p xml:id="alalal-ii7635-d1e419">
<lb ed="#Bf" n="78"/>Ad argumentum autem dicendum,
<lb ed="#Bf" n="79"/>quod non sequitur : quia licet ista
de<lb break="no" ed="#Bf" n="80"/>scendat ab illa, non tamen in toto
pot<lb break="no" ed="#Bf" n="81"/>est eam imitari : et ideo particulariter ab
<lb ed="#Bf" n="82"/>ca descendit, scilicet per conversionem
<lb ed="#Bf" n="83"/>in hominem tantum: et differt ab illa,
<lb ed="#Bf" n="84"/>quia alia sunt officia Angeli ad
homi<lb break="no" ed="#Bf" n="85"/>nem, et alia officia hominis : sed in hoc
<lb ed="#Bf" n="86"/>imitatur, quod reducit inferiores
purga<lb break="no" ed="#Bf" n="87"/>tos illuminatos et perfectos in Deum
sic<lb break="no" ed="#Bf" n="88"/>ut ccelestis.
</p>
<p xml:id="alalal-ii7635-d1e445">
<lb ed="#Bf" n="89"/>Ad aliud dicendum, quod propositio
<lb ed="#Bf" n="90"/>dubia est: quia Dionysius videtur dicere
<lb ed="#Bf" n="91"/>oppositum dicit enim, quod si hee
<lb ed="#Bf" n="92"/>materialia in tanta consistunt
multitu<lb break="no" ed="#Bf" n="93"/>dine, quod mullo magis credendum est
<lb ed="#Bf" n="94"/>superiora esse in multitudine maxima.
<lb ed="#Bf" n="95"/>Si tamen concedatur : tunc
distinguen<lb break="no" ed="#Bf" n="96"/>dus est duplex descensus ab uno : unus
<lb ed="#Bf" n="97"/>enim est in numero mutabili per motum
<lb ed="#Bf" n="98"/>et gubernationem, et tunc verum est
<pb ed="#Bf" n="37"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>quod objicit. Alius modus est exitus ab
<lb ed="#Bf" n="2"/>uno in participationem gloriae primi, et
<lb ed="#Bf" n="3"/>sic loquitur Dionysius : et dicit, quod
<lb ed="#Bf" n="4"/>multo plura sunt inferiora quam
supe<lb break="no" ed="#Bf" n="5"/>riora : quia non deceret divinam
largi<lb break="no" ed="#Bf" n="6"/>tatem paucis exhibere beatitudinem
pra<lb break="no" ed="#Bf" n="7"/>sontia su# : et cum ordo sit de
differen<lb break="no" ed="#Bf" n="8"/>liis glorie illius, tunc patet quod
secun<lb break="no" ed="#Bf" n="9"/>dum hoc majoris divisionis debet esse,
<lb ed="#Bf" n="10"/>quam ordo in Ecclesia qui est gratie
<lb ed="#Bf" n="11"/>tantum.
</p>
<p xml:id="alalal-ii7635-d1e497">
<lb ed="#Bf" n="12"/>Ad aliud dicendum, quod actus illi
<lb ed="#Bf" n="13"/>dividi non possunt ab una potestate :
<lb ed="#Bf" n="14"/>quia corpus Christi verum non
consecra<lb break="no" ed="#Bf" n="15"/>tur nisi propter mysticum : et unire
cor<lb break="no" ed="#Bf" n="16"/>pus verum cum mystico subjecto, non
<lb ed="#Bf" n="17"/>est inferioris potestalis, quam consecrare
<lb ed="#Bf" n="18"/>ipsum pro mystico.
</p>
<p xml:id="alalal-ii7635-d1e515">
<lb ed="#Bf" n="19"/>Kit ad objectum dicere oportet, quod
<lb ed="#Bf" n="20"/>ligare et solvere absolute non sunt actus
<lb ed="#Bf" n="21"/>sacerdotum, sed ligando et solvendo
<lb ed="#Bf" n="22"/>conjungere sacramentis, sicut supra in
<lb ed="#Bf" n="23"/>questione de clavibus est
determina<lb break="no" ed="#Bf" n="24"/>tum : et sic patet, quod actus illi
conjun<lb break="no" ed="#Bf" n="25"/>cti sunt, et ad idem ordinati.
</p>
<p xml:id="alalal-ii7635-d1e534">
<lb ed="#Bf" n="26"/>Ad aliud dicendum, quod in primitiva
<lb ed="#Bf" n="27"/>Ecclesia non dicuntur fuisse ordines, nisi
<lb ed="#Bf" n="28"/>qui simpliciter ordines et sacramenta
<lb ed="#Bf" n="29"/>sunt. Et id quod vocamus modo ordines
<lb ed="#Bf" n="30"/>et qui in veritate ordines sunt, officia
<lb ed="#Bf" n="31"/>vocaverunt.
</p>
<p xml:id="alalal-ii7635-d1e550">
<lb ed="#Bf" n="32"/>Ad aliud dicendum, quod licet non sit
<lb ed="#Bf" n="33"/>nisi ministerium in secundariis
ordini<lb break="no" ed="#Bf" n="34"/>bus, tamen ministerium multiplex est,
<lb ed="#Bf" n="35"/>ut prius patuit in ordinum divisione et
<lb ed="#Bf" n="36"/>sufficientia.
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