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cod-al7b30_alalal-iii126.xml
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cod-al7b30_alalal-iii126.xml
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<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<div xml:id="alalal-iii126"><!-- l4d23a1 -->
<head xml:id="alalal-iii126-Hd1e99">Articulus 1</head>
<head xml:id="alalal-iii126-Hd1e101" type="question-title">An extrema unctio sit sacramentum ?</head>
<p xml:id="alalal-iii126-d1e104">
<lb ed="#Bf" n="22"/>ARTICULUS I.
<lb ed="#Bf" n="23"/>An extrema unctio sit sacramentum ?
</p>
<p xml:id="alalal-iii126-d1e111">
<lb ed="#Bf" n="24"/>Videtur autem, quod non sit
sacra<lb break="no" ed="#Bf" n="25"/>mentam :
<lb ed="#Bf" n="26"/>1. Omne enim sacramentum nove
le<lb break="no" ed="#Bf" n="27"/>gis ordinatur contra aliquem morbum
<lb ed="#Bf" n="28"/>peceali specialem : sed extrema unctio
<lb ed="#Bf" n="29"/>non ordinatur contra morbum specialem :
<lb ed="#Bf" n="30"/>ergo extrema unctio non est
sacramen<lb break="no" ed="#Bf" n="31"/>tum. Prosarcr autem prima per
distin<lb break="no" ed="#Bf" n="32"/>clionent gratiae in virtutibus et
sacra<lb break="no" ed="#Bf" n="33"/>mentis in principio istius operis
proba<lb break="no" ed="#Bf" n="34"/>tain. Secunpa autem probatur: quia
<lb ed="#Bf" n="35"/>morbus non est nisi originale, et actuale
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="36"/>mortale, et veniale, et infirmitas relicta
<lb ed="#Bf" n="37"/>ex utrisque : sed contra originale
suffi<lb break="no" ed="#Bf" n="38"/>cienter ordinatur Baptismus, contra
mor<lb break="no" ed="#Bf" n="39"/>tale actuale Poenitentia, contra
infirmi<lb break="no" ed="#Bf" n="40"/>tatem ex utroque relictam Confirmatio,
<lb ed="#Bf" n="41"/>propter quod etiam confirmatio vocatur:
<lb ed="#Bf" n="42"/>contra multitudinem autem venialium
<lb ed="#Bf" n="43"/>Rucharistia, ut multi dicunt : ergo vide~
<lb ed="#Bf" n="44"/>tur, quod contra nullum morbum
ordi<lb break="no" ed="#Bf" n="45"/>netur Extrema unctio.
</p>
<p xml:id="alalal-iii126-d1e163">
<lb ed="#Bf" n="46"/>2. Adhuc, Omne sacramentum nove
<lb ed="#Bf" n="47"/>legis aliquo modo precessit in figura
<lb ed="#Bf" n="48"/>legis veleris: sed unctio extrema non
<lb ed="#Bf" n="49"/>precessit : ergo videtur, quod non sit
<lb ed="#Bf" n="50"/>sacramentum, Prosatur prima
indu<lb break="no" ed="#Bf" n="51"/>cendo. Sxcunpa autem probatur ex hoc
<lb ed="#Bf" n="52"/>quod nihil in Veteri Testamento fiebat
<lb ed="#Bf" n="53"/>circa infirmos, quod unctioni extreme
<lb ed="#Bf" n="54"/>responderct.
</p>
<p xml:id="alalal-iii126-d1e186">
<lb ed="#Bf" n="55"/>3. Adhuc, Omne sacramentum nove
<lb ed="#Bf" n="56"/>legis est effectivum gratiae spiritualis :
<lb ed="#Bf" n="57"/>unctio ista non est effectiva gratia
spiri<lb break="no" ed="#Bf" n="58"/>tualis, sed corporalis : ergo videtur, quod
<lb ed="#Bf" n="59"/>non sit sacramcntum, sed medicina
cor<lb break="no" ed="#Bf" n="60"/>poralis. Prima patet ex diffinitione
sa<lb break="no" ed="#Bf" n="61"/>cramenti nove legis in principio hujus
<lb ed="#Bf" n="62"/>quarti libri Sendentiarum posita.
Sr<lb break="no" ed="#Bf" n="63"/>cunpa seribilur in Litéera, quod valet ad
<lb ed="#Bf" n="64"/>corporis allevialionem : et si valet ad
<lb ed="#Bf" n="65"/>gratiam, ut dicunt mulli, quod hoc est
<lb ed="#Bf" n="66"/>per orationem fidei conjunctam cum
<lb ed="#Bf" n="67"/>contritione: et sic per se non valet nisi
<lb ed="#Bf" n="68"/>ad corpus.
</p>
<p xml:id="alalal-iii126-d1e219">
<lb ed="#Bf" n="69"/>In conrrarium hujis est, quod
<lb ed="#Bf" n="70"/>1. Tota Ecclesia enumerat septem
sa<lb break="no" ed="#Bf" n="71"/>cramenta nove legis et istud pro uno:
<lb ed="#Bf" n="72"/>non autem potest esse falsum quod tota
<lb ed="#Bf" n="73"/>Ecelesia tenet : ergo istud est
sacramen<lb break="no" ed="#Bf" n="74"/>tum.
</p>
<p xml:id="alalal-iii126-d1e235">
<lb ed="#Bf" n="75"/>2, Adhuc video, quod unum est
sacra<lb break="no" ed="#Bf" n="76"/>mentum infantium, sicut baptismus. Est
<lb ed="#Bf" n="77"/>iterum unum progredientium, sicut
via<lb break="no" ed="#Bf" n="78"/>ticum. Unum stantium, sicut confirmatio.
<lb ed="#Bf" n="79"/>Unum redeuntium, ut penitentia. Uaum
<lb ed="#Bf" n="80"/>ministrantium, ut ordo. Ergo etiam erit
<lb ed="#Bf" n="81"/>unum exeuntium : et hoc non potest esse
<lb ed="#Bf" n="82"/>nisi unctio extrema : ergo videtur, quod
<pb ed="#Bf" n="3"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>sit sacramentum, vel Ecclesia esset
dimi<lb break="no" ed="#Bf" n="2"/>nuta in suis sacramentis.
</p>
<p xml:id="alalal-iii126-d1e264">
<lb ed="#Bf" n="3"/>3. Adhuc, Omne illud quod gratiam
<lb ed="#Bf" n="4"/>invisibilem confert representatam in
cle<lb break="no" ed="#Bf" n="5"/>mento visibili, est sacramentum : sed
ex<lb break="no" ed="#Bf" n="6"/>trema unctio est aliquid tale: ergo est
<lb ed="#Bf" n="7"/>sacramentum, Prima patet per hoc quod
<lb ed="#Bf" n="8"/>cui convenit diffinitio, et diffinitum.
<lb ed="#Bf" n="9"/>Secunpa autem per hoc quod dicitur,
<lb ed="#Bf" n="10"/>Jacob. v, 14 et 15 : <quote xml:id="alalal-iii126-Qd1e283">Ungentes eum oleo
<lb ed="#Bf" n="11"/>in nomine Domini: et oratio fidei
sal<lb break="no" ed="#Bf" n="12"/>vabit infirmum, et alleviabit eum
Domi<lb break="no" ed="#Bf" n="13"/>nus : et si in peccatis sit , remittentur ei.</quote>
<lb ed="#Bf" n="14"/>Peccatum autem non dimittitur nisi per
<lb ed="#Bf" n="15"/>gratiam. Ergo constat propositum.
</p>
<p xml:id="alalal-iii126-d1e297">
<lb ed="#Bf" n="16"/>Responsio. Dicendum, quod absque
<lb ed="#Bf" n="17"/>omni dubio est sacramentum extrema
<lb ed="#Bf" n="18"/>unctio, quod a Domino et Apostolis
ha<lb break="no" ed="#Bf" n="19"/>buit ortum sua institutionis, ut mfra
pa<lb break="no" ed="#Bf" n="20"/>tebit.
</p>
<p xml:id="alalal-iii126-d1e310">
<lb ed="#Bf" n="21"/>Dicenptm ergo ad primum, quod illud
<lb ed="#Bf" n="22"/>sacramentum est ordinatum contra
mor<lb break="no" ed="#Bf" n="23"/>bum specialem peccati, contra quem
nul<lb break="no" ed="#Bf" n="24"/>lum aliud specialiter ordinatur, etsi
se<lb break="no" ed="#Bf" n="25"/>cundario aliud possit cooperari. Est
au<lb break="no" ed="#Bf" n="26"/>tem ille morbus reliquie infirmitatis
spi<lb break="no" ed="#Bf" n="27"/>rilualis ex originali et actuali
remanen<lb break="no" ed="#Bf" n="28"/>tis : et hoc multum fuit supra discussum
<lb ed="#Bf" n="29"/>circa principium, ubi accipiebatur divisio
<lb ed="#Bf" n="30"/>et necessitas sacramentorum *.
</p>
<p xml:id="alalal-iii126-d1e335">
<lb ed="#Bf" n="31"/>Nec est verum quod dicit, quod alind
<lb ed="#Bf" n="32"/>sacramentum substantialem ordinem
ha<lb break="no" ed="#Bf" n="33"/>beat contra ventale : et hac omnia supra
<lb ed="#Bf" n="34"/>in predicta questione requirantur : et
<lb ed="#Bf" n="35"/>ibi perfecta patet solutio istius
quiestio<lb break="no" ed="#Bf" n="36"/>nis.
</p>
<p xml:id="alalal-iii126-d1e351">
<lb ed="#Bf" n="37"/>Ad aliud dicendum, quod istud
sacra<lb break="no" ed="#Bf" n="38"/>mentum non habuit aliquod
sacramen<lb break="no" ed="#Bf" n="39"/>tum in lege veteri sibi respondens
prop<lb break="no" ed="#Bf" n="40"/>ter sui perfectionem, et legis veteris
im<lb break="no" ed="#Bf" n="41"/>perfectionem. Sicut enim dicitur, ad
<lb ed="#Bf" n="42"/>Hebr. vu, 19: <quote xml:id="alalal-iii126-Qd1e366"
source="http://scta.info/resource/hebr7_19@1-6">Nihil ad perfectum
addu<lb break="no" ed="#Bf" n="43"/>cit lex</quote>. Unde in ea decedentes
traheban<lb break="no" ed="#Bf" n="44"/>tur ad limbum. Unctio autem propter
<lb ed="#Bf" n="45"/>hoc quod tollit reliqaias, valet ad
im<lb break="no" ed="#Bf" n="46"/>mediatam evolationem : et ideo non
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="47"/>habuit locum in Veteri Testamento nee
<lb ed="#Bf" n="48"/>figura ejus.
</p>
<p xml:id="alalal-iii126-d1e385">
<lb ed="#Bf" n="49"/>Hoc autem optime invenitur in
Hvan<lb break="no" ed="#Bf" n="50"/>gelio Nicodemi, ubi innuitur, quod Adam
<lb ed="#Bf" n="51"/>misit filium suum Seth ad accipiendum
<lb ed="#Bf" n="52"/>ab Angelo paradisi oleum misericordie,
<lb ed="#Bf" n="53"/>quo ungeretur corpus suum quod
infir<lb break="no" ed="#Bf" n="54"/>mabatur : et negatum fuit ei donec
veni<lb break="no" ed="#Bf" n="55"/>ret Christus, qui sua unctione corpora et
<lb ed="#Bf" n="56"/>animas reficeret : quia talis unctio non
<lb ed="#Bf" n="57"/>habet locum, nisi in gratia plena quae
fa<lb break="no" ed="#Bf" n="58"/>cla est per Christum : et ideo etiam typo
<lb ed="#Bf" n="59"/>nullo ostendi poterat, quia typus talis
<lb ed="#Bf" n="60"/>circa infirmos omnino inutilis fuisset.
</p>
<p xml:id="alalal-iii126-d1e414">
<lb ed="#Bf" n="61"/>Ad aliud dicendum, quod falsum
sup<lb break="no" ed="#Bf" n="62"/>ponitur in objectione : et puto, quod
<lb ed="#Bf" n="63"/>presumptio est dicere, quod istud
sacra<lb break="no" ed="#Bf" n="64"/>mentum non conferat gratiam gratum
<lb ed="#Bf" n="65"/>facientem invisibilem : et tamen hoc
<lb ed="#Bf" n="66"/>quidam dixerunt et scripserunt, nulla
<lb ed="#Bf" n="67"/>fulti auctoritate, nec etiam ratione forti.
<lb ed="#Bf" n="68"/>Unde dicimus, quod confert gratiam
prin<lb break="no" ed="#Bf" n="69"/>cipaliter contra peccatum operantem, et
<lb ed="#Bf" n="70"/>secundario contra infirmitatem corporis.
<lb ed="#Bf" n="71"/>Nec importatur ex verbis Jacobi, quod ex
<lb ed="#Bf" n="72"/>oratione et non cx unctione detur gratia :
<lb ed="#Bf" n="73"/>sed potius ex verbis illis innuitur, quod
<lb ed="#Bf" n="74"/>datur ex ambobus.
</p>
</div>
</body>
</text>
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