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cod-al7b30_alalal-j00988.xml
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cod-al7b30_alalal-j00988.xml
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<fileDesc>
<titleStmt>
<title>Articulus 16</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 16</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="489"/>
</div>
</front>
<body>
<div xml:id="alalal-j00988"><!-- l4d42a16 -->
<head xml:id="alalal-j00988-Hd1e99">Articulus 16</head>
<head xml:id="alalal-j00988-Hd1e101" type="question-title">Quot debent esse in pueri susceptione ?
et, An non baptisatus potest
suscipere baptisatum, et non confirmatus
confirmaltum ?</head>
<p xml:id="alalal-j00988-d1e104">
<pb ed="#Bf" n="489"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>ARTICULUS XVI.
<lb ed="#Bf" n="2"/>Quot debent esse in pueri susceptione ?
<lb ed="#Bf" n="3"/>et, An non baptisatus potest
susci<lb break="no" ed="#Bf" n="4"/>pere baptisatum, et non confirmatus
<lb ed="#Bf" n="5"/>confirmaltum ?
</p>
<p xml:id="alalal-j00988-d1e122">
<lb ed="#Bf" n="6"/>Deinde agendum de hoc quod dicitur,
<lb ed="#Bf" n="7"/>ibi, H, <quote xml:id="alalal-j00988-Qd1e128"> Solet etiam queri, Si uxor
<lb ed="#Bf" n="8"/>cum viro, etc. </quote>
</p>
<p xml:id="alalal-j00988-d1e134">
<lb ed="#Bf" n="9"/>Queritur enim hic, Quot debent esse
<lb ed="#Bf" n="10"/>in pueri susceptione ?
</p>
<p xml:id="alalal-j00988-d1e142">
<lb ed="#Bf" n="11"/>Et videtur, quod unus solus ;: quia
<lb ed="#Bf" n="12"/>1. Dionysius unum solum dicit fuisse
<lb ed="#Bf" n="13"/>anadochum in primitiva Ecclesia, qui
<lb ed="#Bf" n="14"/>puerum ad baptismum suscipiebat, qui
<lb ed="#Bf" n="15"/>pro puero spopondit sacras confessiones
<lb ed="#Bf" n="16"/>et abrenuntiationes.
</p>
<p xml:id="alalal-j00988-d1e158">
<lb ed="#Bf" n="17"/>2. Item, <name xml:id="alalal-j00988-Nd1e162">Leo Papa</name> idem statuit, ut
<lb ed="#Bf" n="18"/>habetur, <ref xml:id="alalal-j00988-Rd1e166">de Consec. dist. 4</ref>: <quote xml:id="alalal-j00988-Qd1e168"> Non
plu<lb break="no" ed="#Bf" n="19"/>res ad suscipiendum de baptismo
infan<lb break="no" ed="#Bf" n="20"/>tem accedant, quam unus, sive vir, sive
<lb ed="#Bf" n="21"/>mulier. In confirmatione quoque id
<lb ed="#Bf" n="22"/>ipsum fiat. </quote>
</p>
<p xml:id="alalal-j00988-d1e180">
<lb ed="#Bf" n="23"/>In contrArium autem hujus est
<lb ed="#Bf" n="24"/>1. Totus fere usus Ecclesia.
</p>
<p xml:id="alalal-j00988-d1e187">
<lb ed="#Bf" n="25"/>2. Item, Quia marito suscipiente transit
<lb ed="#Bf" n="26"/>commaternitas ad uxorem : ergo si
<lb ed="#Bf" n="27"/>eliam ipsa suscipit, bis facta est
comma<lb break="no" ed="#Bf" n="28"/>ter, quod est superfluitas et. injuriam
<lb ed="#Bf" n="29"/>facere sacramento : ergo simul vir et
<lb ed="#Bf" n="30"/>uxor non debent suscipere.
</p>
<p xml:id="alalal-j00988-d1e203">
<lb ed="#Bf" n="31"/>Item quaeritur <sic>utterius</sic>, Utrum alium
<lb ed="#Bf" n="32"/>suscipere possit in baptismo non
bapli<lb break="no" ed="#Bf" n="33"/>zatus, vel in confirmatione non
confir<lb break="no" ed="#Bf" n="34"/>matus ?
</p>
<p xml:id="alalal-j00988-d1e216">
<lb ed="#Bf" n="35"/>Et videtur, quod sic : quia non
hap<lb break="no" ed="#Bf" n="36"/>tizatus baptismo aque potest habere
<lb ed="#Bf" n="37"/>fidem et gratiam : ergo potest esse
ano<lb break="no" ed="#Bf" n="38"/>dochus ad hoc quod alius suscipiat
bap<lb break="no" ed="#Bf" n="39"/>tismum.
</p>
<p xml:id="alalal-j00988-d1e230">
<lb ed="#Bf" n="40"/>In contrarium hujus est, quod dicitur,
<lb ed="#Bf" n="41"/>
<ref xml:id="alalal-j00988-Rd1e236">de Consec. dist. 4</ref>, ubi sic pracipit con-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="42"/>cillum Maguntinense : <quote xml:id="alalal-j00988-Qd1e243"> In baptismate
<lb ed="#Bf" n="43"/>vel chrismate non potest alium suscipere
<lb ed="#Bf" n="44"/>in filiolam qui non est baptizatus vel
<lb ed="#Bf" n="45"/>confirmatus. </quote>
</p>
<p xml:id="alalal-j00988-d1e253">
<lb ed="#Bf" n="46"/>Sed resto, quod suscipiat, et
quera<lb break="no" ed="#Bf" n="47"/>tur, Utrum contrahatur cognatio
spiri<lb break="no" ed="#Bf" n="48"/>tualis ?
</p>
<p xml:id="alalal-j00988-d1e262">
<lb ed="#Bf" n="49"/>Videtur, quod sic: quia
</p>
<p xml:id="alalal-j00988-d1e267">
<lb ed="#Bf" n="50"/>1. Deus omne id approbat quod facit
<lb ed="#Bf" n="51"/>ad hominum conciliationem : ergo et
<lb ed="#Bf" n="52"/>istud.
</p>
<p xml:id="alalal-j00988-d1e276">
<lb ed="#Bf" n="53"/>2. ltem, Sicut baptismus non tollit
<lb ed="#Bf" n="54"/>nisi peccata : ita videtur, quod
equali<lb break="no" ed="#Bf" n="55"/>ter ante baptismum et post, locum
ha<lb break="no" ed="#Bf" n="56"/>beant sacramentalia : sicut in conjugio
<lb ed="#Bf" n="57"/>patet, quod manet ante et post
baptis<lb break="no" ed="#Bf" n="58"/>mum : ergo videtur, quod contrahatur.
</p>
<p xml:id="alalal-j00988-d1e292">
<lb ed="#Bf" n="59"/>In conrrarium hujus est, quod
<lb ed="#Bf" n="60"/>1. Baptismus est janua : ergo ante
<lb ed="#Bf" n="61"/>illum non est ingressus in aliquid
spiri<lb break="no" ed="#Bf" n="62"/>tualium.
</p>
<p xml:id="alalal-j00988-d1e304">
<lb ed="#Bf" n="63"/>2. Item, Dionysius ita objicit in
theo<lb break="no" ed="#Bf" n="64"/>ria baptismi : <quote xml:id="alalal-j00988-Qd1e310"> Sicut in naturis operari
<lb ed="#Bf" n="65"/>non potest, qui nec per generationem
<lb ed="#Bf" n="66"/>subsistere adhuc habuit : ita in
sacra<lb break="no" ed="#Bf" n="67"/>mentalibus et divinis nihil operatur,
<lb ed="#Bf" n="68"/>cui non est datum spirituale subsistere
<lb ed="#Bf" n="69"/>per sacramentum regenerationis : </quote> sed
<lb ed="#Bf" n="70"/>operari spiritualium quid, est suscipere
<lb ed="#Bf" n="71"/>de baptismo et contrahere cognationem
<lb ed="#Bf" n="72"/>spiritualem : ergo non potest hoc facere
<lb ed="#Bf" n="73"/>qui non est baptizatus.
</p>
<p xml:id="alalal-j00988-d1e333">
<lb ed="#Bf" n="74"/>Sed tunc ulterius pono alterum
con<lb break="no" ed="#Bf" n="75"/>jugum esse baplizatum, et alterum non
<lb ed="#Bf" n="76"/>baptizatum, et baptizatum aliquem
sus<lb break="no" ed="#Bf" n="77"/>cipere in filiolum. Et quaeratur, Utrum
<lb ed="#Bf" n="78"/>cognalio spiritualis transit ad reliquum
<lb ed="#Bf" n="79"/>qui non est baptizatus ?
</p>
<p xml:id="alalal-j00988-d1e349">
<lb ed="#Bf" n="80"/>Et videtur, quod sic : quia factus est
<lb ed="#Bf" n="81"/>una caro cum ilo : ergo sibi
communi<lb break="no" ed="#Bf" n="82"/>cant suos actus : ergo compaternitas
<lb ed="#Bf" n="83"/>transit ad alterum.
</p>
<p xml:id="alalal-j00988-d1e360">
<lb ed="#Bf" n="84"/>Ix contrarium hujus est, quod non
<lb ed="#Bf" n="85"/>habet fundamentum et januam
sacra<lb break="no" ed="#Bf" n="86"/>mentorum : ergo nihil adheret ei de
sa<lb break="no" ed="#Bf" n="87"/>cramentis vel sacramentalibus : sed
co<lb break="no" ed="#Bf" n="88"/>gnatio spiritualis est aliquid sacramenta-
<pb ed="#Bf" n="490"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>lium : ergo non transit ad eum cognatio
<lb ed="#Bf" n="2"/>spiritualis.
</p>
<p xml:id="alalal-j00988-d1e382">
<lb ed="#Bf" n="3"/>Ulterius queritur, Utrum liceat
om<lb break="no" ed="#Bf" n="4"/>nibus indifferénter suscipere filiolos in
<lb ed="#Bf" n="5"/>sacramento ?
</p>
<p xml:id="alalal-j00988-d1e391">
<lb ed="#Bf" n="6"/>Videtur autem, quod non : quia
dici<lb break="no" ed="#Bf" n="7"/>tur, <ref xml:id="alalal-j00988-Rd1e397">de Consee. dist. 4, ex consilio
<lb ed="#Bf" n="8"/>Antisiodorensi</ref> : <quote xml:id="alalal-j00988-Qd1e402"> Non licet abbatt vel
<lb ed="#Bf" n="9"/>monacho de baptismo suscipere filiolos,
<lb ed="#Bf" n="10"/>nee commatres habere. </quote>
</p>
<p xml:id="alalal-j00988-d1e411">
<lb ed="#Bf" n="11"/>Ttem, Ex libro capitulorum : <quote xml:id="alalal-j00988-Qd1e415">
Mo<lb break="no" ed="#Bf" n="12"/>nachi sibi compatres commatresve non
<lb ed="#Bf" n="13"/>faciant, nec fosminas oseulentur. </quote>
</p>
<p xml:id="alalal-j00988-d1e423">
<lb ed="#Bf" n="14"/>Iy conrrarieo hujus est, quod illorum
<lb ed="#Bf" n="15"/>est instruere in symbolo et Dominica
<lb ed="#Bf" n="16"/>oratione, qui maxime sunt instructi : sed
<lb ed="#Bf" n="17"/>tales sunt monachi et religiosi : ergo
<lb ed="#Bf" n="18"/>ipsorum est instruere alios : sed
patri<lb break="no" ed="#Bf" n="19"/>norum est hoc offictum : ergo monachi
<lb ed="#Bf" n="20"/>et religios! possunt esse patrini. Guod
<lb ed="#Bf" n="21"/>autem patrinorum sit hoc officium, pro-=
<lb ed="#Bf" n="22"/>batur per Augustinum in quodam
ser<lb break="no" ed="#Bf" n="23"/>mone post pascha Domini, qui sic
<lb ed="#Bf" n="24"/>incipit, Modiernus dies : im quo sic
<lb ed="#Bf" n="25"/>dicit : <quote xml:id="alalal-j00988-Qd1e451"> Vos ante omnia tam viros
<lb ed="#Bf" n="26"/>quam niulieres, qui filios in baptismate
<lb ed="#Bf" n="27"/>suscepistis, monco ut vos cognoseatis
<lb ed="#Bf" n="28"/>fideijussores apud Deum exslitisse pro
<lb ed="#Bf" n="29"/>illis quos estis visi de sacro fonte
sus<lb break="no" ed="#Bf" n="30"/>cipere. Ideoque semper cos admonete
<lb ed="#Bf" n="31"/>ut castilatem custodiant, justitiam
dili<lb break="no" ed="#Bf" n="32"/>gant, charitatem teneant : ante omnia,
<lb ed="#Bf" n="33"/>symbolum et orationcm Dominicam et
<lb ed="#Bf" n="34"/>vosispi tenete, et illis quos suscepistis
<lb ed="#Bf" n="35"/>de sacro fonte, ostendite. </quote>
</p>
<p xml:id="alalal-j00988-d1e476">
<lb ed="#Bf" n="36"/>Sed ex hoc ulterius videtur, quod
<lb ed="#Bf" n="37"/>mulieribus non hiecat aliquem de
bap<lb break="no" ed="#Bf" n="38"/>tismo suscipere : quia, sicut dicit
Apo<lb break="no" ed="#Bf" n="39"/>stolus, Lad Timoth. u, 12, mulieri docere
<lb ed="#Bf" n="40"/>in Keelesia non permittitur, Patrini
<lb ed="#Bf" n="41"/>autem officium est docere, sicut
proba<lb break="no" ed="#Bf" n="42"/>tur ex verbo Augustini inducto, et ex
<lb ed="#Bf" n="43"/>theoria baptismi, et ultimo capitulo
<lb ed="#Bf" n="44"/>Keelesiastice hierarchiw.
</p>
<p xml:id="alalal-j00988-d1e498">
<lb ed="#Bf" n="45"/>Responsio. Dicendum ad hoc quod
<lb ed="#Bf" n="46"/>primo queritur, quod sufficit unus te-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="47"/>nens, precipuc in confirmatione : sed
<lb ed="#Bf" n="48"/>etiam in baptismo hoc sufiicit et tutum
<lb ed="#Bf" n="49"/>est : et si plures sunt, hoc potius est
<lb ed="#Bf" n="50"/>permissio, quam statutum quod debeat
<lb ed="#Bf" n="51"/>approbari : permittitur autem ratione
<lb ed="#Bf" n="52"/>amicitiae quae inter tales contrahi debet.
</p>
<p xml:id="alalal-j00988-d1e520">
<lb ed="#Bf" n="53"/>Ad aliud dicendum, quod vir et uxor
<lb ed="#Bf" n="54"/>simul non debent suscipere unum
eum<lb break="no" ed="#Bf" n="55"/>dem filiolam. Sed si fiat, tunc non
se<lb break="no" ed="#Bf" n="56"/>quitur, quod bis contrahatur
commater<lb break="no" ed="#Bf" n="57"/>nitas, sed potius cognatio spiritualis
<lb ed="#Bf" n="58"/>alia et alia ratione contrahitur, scilicet
<lb ed="#Bf" n="59"/>directe, et indirecte, et hoc non est
in<lb break="no" ed="#Bf" n="60"/>conveniens.
</p>
<p xml:id="alalal-j00988-d1e540">
<lb ed="#Bf" n="61"/>Ad id quod ulterius queritur,
dicen<lb break="no" ed="#Bf" n="62"/>dum quod non potest suscipere qui non
<lb ed="#Bf" n="63"/>est baptizatus.
</p>
<p xml:id="alalal-j00988-d1e550">
<lb ed="#Bf" n="64"/>Ad toc autem quod contra objicitur,
<lb ed="#Bf" n="65"/>dicendum quod liect habeat fidem et
<lb ed="#Bf" n="66"/>eratiam, tamen non habet cam ut
Chri<lb break="no" ed="#Bf" n="67"/>stianus, sed ut dispositus ad ipsum : et
<lb ed="#Bf" n="68"/>ideo jure Christianum docere non potest.
</p>
<p xml:id="alalal-j00988-d1e563">
<lb ed="#Bf" n="69"/>Ad id quod quaeritur ulterius,
dicen<lb break="no" ed="#Bf" n="70"/>dum quod nulla contrahitur cognatio,
<lb ed="#Bf" n="71"/>nec compaternilas.
</p>
<p xml:id="alalal-j00988-d1e572">
<lb ed="#Bf" n="72"/>Ad hoc autem quod objicitar, est
<lb ed="#Bf" n="73"/>dicendum, quod Deus approbat ordinate
<lb ed="#Bf" n="74"/>facta, et secundum regulam juris, cum
<lb ed="#Bf" n="75"/>ipse sit sumimus ordo omnia ordinans,
<lb ed="#Bf" n="76"/>ut dicit Augustinus. Nullus autem ordo
<lb ed="#Bf" n="77"/>permiltit, quod in his quae sunt fidei
<lb ed="#Bf" n="78"/>non Cliristianus imbuat Christianum.
</p>
<p xml:id="alalal-j00988-d1e590">
<lb ed="#Bf" n="79"/>Ad aliud dicendum, quod baptismus
<lb ed="#Bf" n="80"/>non solyit bona inventa, sed mala: sed
<lb ed="#Bf" n="81"/>tamen fundat omnia bona : et ideo in
<lb ed="#Bf" n="82"/>non baplizato secundum quod
hujas<lb break="no" ed="#Bf" n="83"/>modi est, nihil fundatur bonorum.
</p>
<p xml:id="alalal-j00988-d1e603">
<lb ed="#Bf" n="84"/>Apw quod ullerius quaeritur,
dicen<lb break="no" ed="#Bf" n="85"/>dum quod non transit cognatio spiritua~
<lb ed="#Bf" n="86"/>lis.
</p>
<p xml:id="alalal-j00988-d1e612">
<lb ed="#Bf" n="87"/>Ad objectum contra, dicendum quod
<lb ed="#Bf" n="88"/>licet sint una caro, tamen communicatio
<lb ed="#Bf" n="89"/>actuum spiritualium nen transit : quia
<lb ed="#Bf" n="90"/>non est in co fundamentum sed est
<lb ed="#Bf" n="91"/>etiam aliud quantum ad matrimonii
<lb ed="#Bf" n="92"/>fundamentum persona non satis legiti-
<pb ed="#Bf" n="491"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>ma, nec satis est ratum matrimonium
<lb ed="#Bf" n="2"/>inter tales, ut patuit ex supra dictis.
</p>
<p xml:id="alalal-j00988-d1e637">
<lb ed="#Bf" n="3"/>Ad id quod ulterius queritur,
dicen<lb break="no" ed="#Bf" n="4"/>dum, quod non licet religiosis, meo
<lb ed="#Bf" n="5"/>judicio, suscipere filiolos, ne inter eos
<lb ed="#Bf" n="6"/>et foaminas eis nimia generetur
fami<lb break="no" ed="#Bf" n="7"/>liaritas. dissolvens eorum — religionem,
<lb ed="#Bf" n="8"/>sicut dicunt decreta Patrum.
</p>
<p xml:id="alalal-j00988-d1e653">
<lb ed="#Bf" n="9"/>Ad objectum contra, dicendum quod
<lb ed="#Bf" n="10"/>aliud est instructum esse et posse
in<lb break="no" ed="#Bf" n="11"/>struere ex habitu scientiae, et aliud ex
<lb ed="#Bf" n="12"/>officio pastoralis cure, Primo modo
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="13"/>plus quandoque instructi sunt
mona<lb break="no" ed="#Bf" n="14"/>chi : sed secundo modo non debent
<lb ed="#Bf" n="15"/>instruere, nisi clerici quibus est
com<lb break="no" ed="#Bf" n="16"/>missum,
</p>
<p xml:id="alalal-j00988-d1e675">
<lb ed="#Bf" n="17"/>Apip quod objicitur de mulieribus,
<lb ed="#Bf" n="18"/>dicendum quod possunt suscipere : quia
<lb ed="#Bf" n="19"/>instructio earum est per modum
exci<lb break="no" ed="#Bf" n="20"/>tationis, et non ex officio, vel
auctori<lb break="no" ed="#Bf" n="21"/>tate : et hoc ipsum non conceditur
reli<lb break="no" ed="#Bf" n="22"/>giosis, ne cvagandi habeant
occasio<lb break="no" ed="#Bf" n="23"/>nem.
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