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cod-al7b30_alalal-j08559.xml
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cod-al7b30_alalal-j08559.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 14</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 14</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="523"/>
</div>
</front>
<body>
<div xml:id="alalal-j08559"><!-- l4d43a14 -->
<head xml:id="alalal-j08559-Hd1e99">Articulus 14</head>
<head xml:id="alalal-j08559-Hd1e101" type="question-title">An judicium extremum fiet in
momento ?</head>
<p xml:id="alalal-j08559-d1e104">
<lb ed="#Bf" n="23"/>ARTICULUS XIV.
<lb ed="#Bf" n="24"/>An judicium extremum fiet in
mo<lb break="no" ed="#Bf" n="25"/>mento ?
</p>
<p xml:id="alalal-j08559-d1e113">
<lb ed="#Bf" n="26"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bf" n="27"/>ibi, C, paulo ante finem: <quote xml:id="alalal-j08559-Qd1e119"> Et mentis
<lb ed="#Bf" n="28"/>intuitu mira celeritate, etc. </quote>
<lb ed="#Bf" n="29"/>Et queruntur tria, scilicet utrum
ju<lb break="no" ed="#Bf" n="30"/>dicium fiat in momento ?
<lb ed="#Bf" n="31"/>Secundo, Utrum possibile sit omnia
<lb ed="#Bf" n="32"/>mala in momento accusari per conscien~
<lb ed="#Bf" n="33"/>tiam ?
<lb ed="#Bf" n="34"/>Et tertio, Utrum judicium futurum sit
<lb ed="#Bf" n="35"/>in momento ?
</p>
<p xml:id="alalal-j08559-d1e140">
<lb ed="#Bf" n="36"/>Circa primum objicitur sic:
<lb ed="#Bf" n="37"/>1. Apostolus, I ad Corinth. xv, 52,
<lb ed="#Bf" n="38"/>sic dicit: <quote xml:id="alalal-j08559-Qd1e148"
source="http://scta.info/resource/Icor15_52@1-8">In momento, in ictu oculi, in
<lb ed="#Bf" n="39"/>novissima tuba</quote>. Momentum autem est
<lb ed="#Bf" n="40"/>indivisibile, et ictus oculi est in
indivi<lb break="no" ed="#Bf" n="41"/>sibili, sicut probat Jacob, filius <name xml:id="alalal-j08559-Nd1e158">Alchindi</name>,
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="42"/>et etiam Aristoteles in libro de Sensz et
<lb ed="#Bf" n="43"/>sensato: ergo resurrectio erit in
mo<lb break="no" ed="#Bf" n="44"/>mento.
</p>
<p xml:id="alalal-j08559-d1e170">
<lb ed="#Bf" n="45"/>2. Item, Glossa, ibidem: <quote xml:id="alalal-j08559-Qd1e174"> Credimus
<lb ed="#Bf" n="46"/>in ictu oculi futuram resurrectionem, et
<lb ed="#Bf" n="47"/>in membra sine fine victura, tanta
velo<lb break="no" ed="#Bf" n="48"/>cilate rediturum antiquissimorum
cada<lb break="no" ed="#Bf" n="49"/>verum pulverem. </quote> Ex hoc accipitur idem
<lb ed="#Bf" n="50"/>quod prius.
</p>
<p xml:id="alalal-j08559-d1e188">
<lb ed="#Bf" n="51"/>3. Item, Sicut probat Philosophus in
<lb ed="#Bf" n="52"/>fine VUI Physicorum, infinita virtus
<lb ed="#Bf" n="53"/>movet et operatur in indivisibili
tempo<lb break="no" ed="#Bf" n="54"/>ris: sed causa resurrectionis quae est
<lb ed="#Bf" n="55"/>virtus Dei, est infinite virtutis: ergo et
<lb ed="#Bf" n="56"/>resurrectio quae est opus ejus, erit in
in<lb break="no" ed="#Bf" n="57"/>divisibili temporis.
</p>
<p xml:id="alalal-j08559-d1e206">
<lb ed="#Bf" n="58"/>4. Item, Si operaretur resurrectionem
<lb ed="#Bf" n="59"/>in tempore, oporteret quod hoc tempus
<lb ed="#Bf" n="60"/>esset secundum congruitatem
resurgen<lb break="no" ed="#Bf" n="61"/>tium, et non secundum congruitatem
<lb ed="#Bf" n="62"/>cause resurrectionis : sed resurgentes
<lb ed="#Bf" n="63"/>sicut et nascentes aliud tempus exigunt
<lb ed="#Bf" n="64"/>ad formationem, et aliud ad
nutrimen<lb break="no" ed="#Bf" n="65"/>tum : ergo ibi esset similiter, et sic
exi<lb break="no" ed="#Bf" n="66"/>gerentur viginli anni ad minus, quod
<lb ed="#Bf" n="67"/>falsum est: ergo videtur, quod non sit
<lb ed="#Bf" n="68"/>in tempore, sed in momento futura
re<lb break="no" ed="#Bf" n="69"/>surrectio.
</p>
<p xml:id="alalal-j08559-d1e235">
<lb ed="#Bf" n="70"/>5. Item, Distinctum debet esse opus
<lb ed="#Bf" n="71"/>divinum ab opere nature in velocitate
<lb ed="#Bf" n="72"/>motus: sed opus nature est in tempore :
<lb ed="#Bf" n="73"/>ergo opus divinum debet esse in
indivi<lb break="no" ed="#Bf" n="74"/>sibili temporis, ut videtur.
</p>
<p xml:id="alalal-j08559-d1e248">
<lb ed="#Bf" n="75"/>In conrrarivum hujus est,
<lb ed="#Bf" n="76"/>1. Quod dicitur, Ezechiel. xxxvu, 7 et
<lb ed="#Bf" n="77"/>8: <quote xml:id="alalal-j08559-Qd1e256"
source="http://scta.info/resource/ez37_7@16-23">Accesserunt ossa ad ossa,
unumquod<lb break="no" ed="#Bf" n="78"/>que ad guncturam suam. Et vidi, et ecce
<lb ed="#Bf" n="79"/>super ea nervi et carnes ascenderunt, et
<lb ed="#Bf" n="80"/>extenta est in eis cutis desuper, et
spiri<lb break="no" ed="#Bf" n="81"/>tum non habebant</quote>, etc.: et tandem a
<lb ed="#Bf" n="82"/>quatuor ventis cceli venit spiritus. Hac
<lb ed="#Bf" n="83"/>autem non fiunt in momento, sed in
<lb ed="#Bf" n="84"/>temporis successione. Ergo resurrectio
<lb ed="#Bf" n="85"/>non erit in momento, nec in ictu oculi,
</p>
<p xml:id="alalal-j08559-d1e277">
<lb ed="#Bf" n="86"/>2. Item, Plurium actuum sibi
succe<lb break="no" ed="#Bf" n="87"/>dentium non est indivisibile unum
men<lb break="no" ed="#Bf" n="88"/>surans: sed collectio pulverum, formatio
<lb ed="#Bf" n="89"/>corporum, animatio eorum, sunt actus
<lb ed="#Bf" n="90"/>plures sibi in resurrectione succedentes ;
<pb ed="#Bf" n="524"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>ergo eorum non est unum indivisibile
<lb ed="#Bf" n="2"/>mensurans : ergo resurrectio non erit in
<lb ed="#Bf" n="3"/>indivisibili temporis.
</p>
<p xml:id="alalal-j08559-d1e302">
<lb ed="#Bf" n="4"/>Responsio. Dicendum, quod prima
<lb ed="#Bf" n="5"/>pars objectorum videtur esse concedenda.
</p>
<p xml:id="alalal-j08559-d1e309">
<lb ed="#Bf" n="6"/>Ad id quod contra objicitur, dicendum
<lb ed="#Bf" n="7"/>quod Ezechiel rudi populo loquebatur.
<lb ed="#Bf" n="8"/>Kit ideo quod simul factum est, per
ordi<lb break="no" ed="#Bf" n="9"/>nem nature non temporis explicavit,
<lb ed="#Bf" n="10"/>sicut et Moyses opera sex dicrum, quae
<lb ed="#Bf" n="11"/>tamen simul in uno momento secundum
<lb ed="#Bf" n="12"/>Augustinum facta sunt.
</p>
<p xml:id="alalal-j08559-d1e327">
<lb ed="#Bf" n="13"/>Ad aliud dicendum, quod illi actus
<lb ed="#Bf" n="14"/>non sibi succcdunt in tempore, sed in
<lb ed="#Bf" n="15"/>natura materie : sicut etiam creatio
<lb ed="#Bf" n="16"/>anime et infusio et infectio per
origi<lb break="no" ed="#Bf" n="17"/>nale peccatum, sunt tres actus habentes
<lb ed="#Bf" n="18"/>ordinem: nature, non temporis : unde
<lb ed="#Bf" n="19"/>colligendo pulveres per Angelos
con<lb break="no" ed="#Bf" n="20"/>vertit et format et animat eos Deus.
</p>
</div>
</body>
</text>
</TEI>