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cod-al7b30_alalal-j09017.xml
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cod-al7b30_alalal-j09017.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 16</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 16</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<authority>SCTA</authority>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="525"/>
</div>
</front>
<body>
<div xml:id="alalal-j09017"><!-- l4d43a16 -->
<head xml:id="alalal-j09017-Hd1e99">Articulus 16</head>
<head xml:id="alalal-j09017-Hd1e101" type="question-title">An totum iudicium futurum sit in
momento ?</head>
<p xml:id="alalal-j09017-d1e104">
<lb ed="#Bf" n="9"/>ARTICULUS XVI.
<lb ed="#Bf" n="10"/>An totum iudicium futurum sit in
<lb ed="#Bf" n="11"/>momento ?
</p>
<p xml:id="alalal-j09017-d1e113">
<lb ed="#Bf" n="12"/>Tertio queritur, Utrum judicium
to<lb break="no" ed="#Bf" n="13"/>tum futurum sit in momento?
</p>
<p xml:id="alalal-j09017-d1e120">
<lb ed="#Bf" n="14"/>Et videtur, quod non : quia
<lb ed="#Bf" n="15"/>1. Celeriter judicare deformitas judicii
<lb ed="#Bf" n="16"/>est, et contra judicis discretionem : sed
<lb ed="#Bf" n="17"/>ille judex discretissimus erit : ergo
<lb ed="#Bf" n="18"/>videtur, quod non momentanee
judica<lb break="no" ed="#Bf" n="19"/>bit.
</p>
<p xml:id="alalal-j09017-d1e137">
<lb ed="#Bf" n="20"/>2. Item, Matth. xxv, 32 et 33: <quote xml:id="alalal-j09017-Qd1e141">
Con<lb break="no" ed="#Bf" n="21"/>gregabuntur ante eum omnes gentes, et
<lb ed="#Bf" n="22"/>separabit eos ab invicem sicut pastor
<lb ed="#Bf" n="23"/>segregat oves ab hedis, et statuet</quote>, etc.
<lb ed="#Bf" n="24"/>Constat autem, quod ibi exprimitur
<lb ed="#Bf" n="25"/>ordo judicii divini : cum ergo haec
om<lb break="no" ed="#Bf" n="26"/>nia impossibile sit in momento fieri,
<lb ed="#Bf" n="27"/>videtur quod judicium nullo modo erit in
<lb ed="#Bf" n="28"/>momento.
</p>
<p xml:id="alalal-j09017-d1e162">
<lb ed="#Bf" n="29"/>3. Item, Joel, mi, 2, dicitur : <quote xml:id="alalal-j09017-Qd1e166">
Congre<lb break="no" ed="#Bf" n="30"/>gabo omnes gentes, et deducam eas in
<lb ed="#Bf" n="31"/>vallem Jospphat : et disceptabo cum eis</quote>,
<lb ed="#Bf" n="32"/>etc: disceptatio autem judicii non erit in
<lb ed="#Bf" n="33"/>momento. Ergo videtur, quod nec
judi<lb break="no" ed="#Bf" n="34"/>cium divinum,
</p>
<p xml:id="alalal-j09017-d1e180">
<lb ed="#Bf" n="35"/>4. Item, Matth. xxv, 44, dicitur, quod
<lb ed="#Bf" n="36"/>interrogabunt judicem, quando viderint
<lb ed="#Bf" n="37"/>eum esurientem vel sitientem, et non
<lb ed="#Bf" n="38"/>potaverint eum : sed he interrogationes
<lb ed="#Bf" n="39"/>et responsiones fiunt temporis
succes<lb break="no" ed="#Bf" n="40"/>sione : ergo videtur, quod et
judi<lb break="no" ed="#Bf" n="41"/>cium.
</p>
<p xml:id="alalal-j09017-d1e198">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="42"/>5. Item, Matth. xxv, 14, dicunt :
<lb ed="#Bf" n="43"/>
<quote xml:id="alalal-j09017-Qd1e206">Domine, Domine, aperi nobis</quote>. Et
re<lb break="no" ed="#Bf" n="44"/>spondetur eis: <quote xml:id="alalal-j09017-Qd1e211">Nescio vos</quote>. Haec autem
<lb ed="#Bf" n="45"/>omnia indigent tempore. Ergo judicium
<lb ed="#Bf" n="46"/>illud erit in tempore.
</p>
<p xml:id="alalal-j09017-d1e218">
<lb ed="#Bf" n="47"/>In contrariuMm hujus est, quod
<lb ed="#Bf" n="48"/>1. Judicium sequitur intellectus et
<lb ed="#Bf" n="49"/>cognitionis discretionem : divina autem
<lb ed="#Bf" n="50"/>cognitio non indiget tempore ad
discer<lb break="no" ed="#Bf" n="51"/>nendum et cognoscendum : ergo nec ad
<lb ed="#Bf" n="52"/>judicandum.
</p>
<p xml:id="alalal-j09017-d1e234">
<lb ed="#Bf" n="53"/>2. Item, Nihil imperfectionis Deo
at<lb break="no" ed="#Bf" n="54"/>tribuendum est: sed imperfectum
judi<lb break="no" ed="#Bf" n="55"/>cium est, quod est cum inquisitione et
<lb ed="#Bf" n="56"/>tempore, quia procedit ex dubiis ad
cer<lb break="no" ed="#Bf" n="57"/>ta : ergo non est Deo attribuendum :
<lb ed="#Bf" n="58"/>ergo non est dicendum, quod divinum
<lb ed="#Bf" n="59"/>judicium exigat tempus.
</p>
<p xml:id="alalal-j09017-d1e253">
<lb ed="#Bf" n="60"/>Responsio. Concedendum videtur,
<lb ed="#Bf" n="61"/>quod judicium erit in momento, sicut
<lb ed="#Bf" n="62"/>ultimo est probatum : quia non
com<lb break="no" ed="#Bf" n="63"/>petit Deo judicare cum successione.
</p>
<p xml:id="alalal-j09017-d1e264">
<lb ed="#Bf" n="64"/>Ad primum ergo dicendum, quod hoc
<lb ed="#Bf" n="65"/>est in humanis, in quantum est
imper<lb break="no" ed="#Bf" n="66"/>fectum judicium humanum: quia cum
<lb ed="#Bf" n="67"/>causa sit sub dubio, et ex allegatis
de<lb break="no" ed="#Bf" n="68"/>cidenda, temerarium est subito proferre
<lb ed="#Bf" n="69"/>sententiam : sed ita non est in divino
<lb ed="#Bf" n="70"/>judicio, ut jam patuit.
</p>
<p xml:id="alalal-j09017-d1e282">
<lb ed="#Bf" n="71"/>Ad aliud dicendum, quod humane
<lb ed="#Bf" n="72"/>loquitur Mattheus ', ut a rudibus
pos<lb break="no" ed="#Bf" n="73"/>sit intelligi : sed ille ordo non est nisi
<lb ed="#Bf" n="74"/>nature, non temporis.
</p>
<p xml:id="alalal-j09017-d1e293">
<lb ed="#Bf" n="75"/>Ad aliud dicendum, quod sicut
Ber<lb break="no" ed="#Bf" n="76"/>nardus dicit : <quote xml:id="alalal-j09017-Qd1e299"> Deus non disceptabit
<lb ed="#Bf" n="77"/>voce corporali cum judicandis, sed
po<lb break="no" ed="#Bf" n="78"/>tius voce interiori per accusationem et
<lb ed="#Bf" n="79"/>defensionem proprie conscientia# : </quote> et
<lb ed="#Bf" n="80"/>quia hanc movet Deus per formam
<lb ed="#Bf" n="81"/>rectiludinis prima ad quam tunc omne
<lb ed="#Bf" n="82"/>illi dissimile reprehenditur, propter hoc
<lb ed="#Bf" n="83"/>ipse dicitur disceptare.
</p>
<p xml:id="alalal-j09017-d1e318">
<lb ed="#Bf" n="84"/>Ad aliud dicendum, quod omnes ille
<lb ed="#Bf" n="85"/>interrogationes erunt in conscientia et
<lb ed="#Bf" n="86"/>rectitudine justitia respondente, et erunt
<lb ed="#Bf" n="87"/>de causa sententiae post condemnatio-
<pb ed="#Bf" n="526"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>nem: et ideo non inducunt vicissitudi-
<lb ed="#Bf" n="2"/>nem injudicio, sed potius in judicato-
<lb ed="#Bf" n="3"/>rum cogitationibus post sententiam sue
<lb ed="#Bf" n="4"/>condemnationis.
</p>
<p xml:id="alalal-j09017-d1e342">
<lb ed="#Bf" n="5"/>Ad aliud dicendum, quod omnes
<lb ed="#Bf" n="6"/>iste pulsationes dicunt motus cordisex
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="7"/>consideratione quorumdam operum de
<lb ed="#Bf" n="8"/>genere bonorum, et responsio judicis
<lb ed="#Bf" n="9"/>nihil aliud est quam responsio naturalis
<lb ed="#Bf" n="10"/>judicatorii et naturalis legis, quod
con<lb break="no" ed="#Bf" n="11"/>vincit eos de justitia sue condemnationis
<lb ed="#Bf" n="12"/>post judicium.
</p>
</div>
</body>
</text>
</TEI>