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cod-al7b30_alalal-j09912.xml
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cod-al7b30_alalal-j09912.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
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<titleStmt>
<title>Articulus 20</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 20</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<body>
<div xml:id="alalal-j09912"><!-- l4d43a20 -->
<head xml:id="alalal-j09912-Hd1e99">Articulus 20</head>
<head xml:id="alalal-j09912-Hd1e101" type="question-title">An peccata electorum in judicio debeant
propalari ?</head>
<p xml:id="alalal-j09912-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="34"/>ARTICULUS XX.
<lb ed="#Bf" n="35"/>An peccata electorum in judicio debeant
<lb ed="#Bf" n="36"/>propalari ?
</p>
<p xml:id="alalal-j09912-d1e115">
<lb ed="#Bf" n="37"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bf" n="38"/>ibi, D, §2: <quote xml:id="alalal-j09912-Qd1e121"> Si vero queritur, Utrum
<lb ed="#Bf" n="39"/>peccata quae fecerunt electi, etc. </quote>
</p>
<p xml:id="alalal-j09912-d1e127">
<lb ed="#Bf" n="40"/>Videtur enim falsum quod hic dicit :
<lb ed="#Bf" n="41"/>quia
<lb ed="#Bf" n="42"/>1. Ante habitum est, quod miserie
<lb ed="#Bf" n="43"/>recordabuntur, et ideo miserias canunt :
<lb ed="#Bf" n="44"/>sed per cantum prodeunt in notitiam
al<lb break="no" ed="#Bf" n="45"/>terius : ergo alii cognoscent peccata
eo<lb break="no" ed="#Bf" n="46"/>rum,
</p>
<p xml:id="alalal-j09912-d1e146">
<lb ed="#Bf" n="47"/>2. Item, Si per peenitentiam sunt
de<lb break="no" ed="#Bf" n="48"/>Jeta, tunc ipsimet illorum peccatorum
<lb ed="#Bf" n="49"/>recordabuntur : sed contrarium ante
ha<lb break="no" ed="#Bf" n="50"/>bitum est in dictis Gregorii : ergo
sibi<lb break="no" ed="#Bf" n="51"/>ipsi Litera est contraria.
</p>
<p xml:id="alalal-j09912-d1e159">
<lb ed="#Bf" n="52"/>3. Item, Nihil eorum quae faciunt ad
<lb ed="#Bf" n="53"/>letitiam et gratiarum actionem, debet
<lb ed="#Bf" n="54"/>auferri a Sanctis : sed videre
misericor<lb break="no" ed="#Bf" n="55"/>diam Domini in liberatione omnium
<lb ed="#Bf" n="56"/>peccatorum facit ad letitiam et
gratia<lb break="no" ed="#Bf" n="57"/>rum actionem : ergo a Sanctis auferri
<lb ed="#Bf" n="58"/>non debet : ergo ipsi sua peccata
vide<lb break="no" ed="#Bf" n="59"/>bunt, et etiam omnes alii.
</p>
<p xml:id="alalal-j09912-d1e179">
<lb ed="#Bf" n="60"/>In contranium hujus est, quod
<lb ed="#Bf" n="61"/>1. Tunc aut volent se peccasse, aut
<lb ed="#Bf" n="62"/>nolent. Si volent: tunc perversa erit
<lb ed="#Bf" n="63"/>voluntas corum : quia, ut dicit
Augusti<lb break="no" ed="#Bf" n="64"/>nus, <quote xml:id="alalal-j09912-Qd1e192"> qui aliquid male vult, non est
<lb ed="#Bf" n="65"/>beatus : </quote> ergo ipsi non sunt beati, quod
<lb ed="#Bf" n="66"/>est inconyeniens. Si nolent : ergo
ali<lb break="no" ed="#Bf" n="67"/>quid est quod nolunt: ergo non habent
<lb ed="#Bf" n="68"/>omne quod volunt : sed, ut dicit
Augu<lb break="no" ed="#Bf" n="69"/>stinus, <quote xml:id="alalal-j09912-Qd1e205"> non est beatus, qui non habet
<lb ed="#Bf" n="70"/>omnia quae vult: </quote> ergo illi iterum non
<lb ed="#Bf" n="71"/>sunt beati.
</p>
<p xml:id="alalal-j09912-d1e214">
<lb ed="#Bf" n="72"/>2. Item, Delectatio et tristitia (ut dicit
<lb ed="#Bf" n="73"/>Philosophus) tripliciter fiunt, scilicet ex
<pb ed="#Bf" n="530"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>presenti, preterito, et futuro : sed bene
<lb ed="#Bf" n="2"/>ordinatus animus tristatur de perverso
<lb ed="#Bf" n="3"/>opere : ergo si recordatur perversi
ope<lb break="no" ed="#Bf" n="4"/>risin preterito, ipse tristabitur : sed
<lb ed="#Bf" n="5"/>sicut dicit adversarius, Sancti
recorda<lb break="no" ed="#Bf" n="6"/>buntur perversi operis in preterito : cum
<lb ed="#Bf" n="7"/>ergo habeant cor bene ordinatum, ipsi
<lb ed="#Bf" n="8"/>tristabuntur : et hoc est maxime
incon<lb break="no" ed="#Bf" n="9"/>venicns.
</p>
<p xml:id="alalal-j09912-d1e245">
<lb ed="#Bf" n="10"/>Responsio. Dicendum, quod Littera
<lb ed="#Bf" n="11"/>polest sustineri. Vel dicitur melius per
<lb ed="#Bf" n="12"/>distinclionem, quod est propalatio
pec<lb break="no" ed="#Bf" n="13"/>cati ut peccati, et propalatio peccati
re<lb break="no" ed="#Bf" n="14"/>missi per veniam et peenitentiam. Et
<lb ed="#Bf" n="15"/>primo non propalantur Sanctorum
pec<lb break="no" ed="#Bf" n="16"/>cata, et ita intelligitur Lidtera. Alio
au<lb break="no" ed="#Bf" n="17"/>tem modo et Sancti recordabuntur
pec<lb break="no" ed="#Bf" n="18"/>catorum suorum, et aliis etiam in
aug<lb break="no" ed="#Bf" n="19"/>mentum congratulationis propalantur.
<lb ed="#Bf" n="20"/>Et hoc est quod dicit Glossa super illud
<lb ed="#Bf" n="21"/>Psalmi xxxi, 1: PBeati quorum remissa
<lb ed="#Bf" n="22"/>sunt iniguitates, etc. <quote xml:id="alalal-j09912-Qd1e275"> Ita sunt deleta,
<lb ed="#Bf" n="23"/>ut Dominus non videat, id est,
awternali<lb break="no" ed="#Bf" n="24"/>ter non puniat : videre enim Dei est pec-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="25"/>cata punire. </quote> Unde alibi, <quote xml:id="alalal-j09912-Qd1e286">Averte faciem
<lb ed="#Bf" n="26"/>tuam a peccatis meis</quote>, etc. *.
</p>
<p xml:id="alalal-j09912-d1e292">
<lb ed="#Bf" n="27"/>Av mp autem quod contra objicitur,
<lb ed="#Bf" n="28"/>dicendum quod non placet eis fecisse
<lb ed="#Bf" n="29"/>peccatum, sed tamen gaudent de
remis<lb break="no" ed="#Bf" n="30"/>sione : et ideo illam voluntatem non
se<lb break="no" ed="#Bf" n="31"/>quitur angustia, quae offuscet
beatitudi<lb break="no" ed="#Bf" n="32"/>nem ipsorum. Quod autem dicit
Augus<lb break="no" ed="#Bf" n="33"/>tinus, intelligitur de his quae ad
beatitu<lb break="no" ed="#Bf" n="34"/>dinem spectant : quia et modo non
ha<lb break="no" ed="#Bf" n="35"/>bent omnia quae volunt, quia
conversio<lb break="no" ed="#Bf" n="36"/>nem omnium gentium volunt, et tamen
<lb ed="#Bf" n="37"/>non habent. Dicunt tamen quidam, quod
<lb ed="#Bf" n="38"/>non volunt se peccasse simpliciter, sed
<lb ed="#Bf" n="39"/>sub conditione, scilicet si Deo placeret.
<lb ed="#Bf" n="40"/>Sed hoc reputo frivolum : quia Deo bene
<lb ed="#Bf" n="41"/>placet quod non peccassent, cum sibi
<lb ed="#Bf" n="42"/>numquam placere possit peccatum.
</p>
<p xml:id="alalal-j09912-d1e330">
<lb ed="#Bf" n="43"/>Ad aliud dicendum, quod non relin
<lb ed="#Bf" n="44"/>quitur tristitia ex illa memoria propter
<lb ed="#Bf" n="45"/>abundantem materiam, qua apparet in
<lb ed="#Bf" n="46"/>remissione, in qua gloriantur loco
in<lb break="no" ed="#Bf" n="47"/>nocentia.
</p>
<p xml:id="alalal-j09912-d1e343">
<lb ed="#Bf" n="48"/>Et sic patet solutio ad totum.
</p>
<p xml:id="alalal-j09912-d1e348">
<lb ed="#Bf" n="49"/>K. De his qui vivi repertentur.
</p>
<p xml:id="alalal-j09912-d1e353">
<lb ed="#Bf" n="50"/>Queeri etiam solet, Utrum illi quos vivos inveniet Christus, si numquam
<lb ed="#Bf" n="51"/>omuino morituri sint, an ipso temporis puncto, quo rapientur obviam
<lb ed="#Bf" n="52"/>Christo, ad immortalitatem mira celeritate sint transituri ? Non enim
<lb ed="#Bf" n="53"/>dicendum est, fieri non posse ut per aera in sublime portentur, in illo
<lb ed="#Bf" n="54"/>spatio et moriantur et reviviscant*. Ad hunc autem sensum, quo
existi<lb break="no" ed="#Bf" n="55"/>mamus illos in parvo spatio et passuros mortem, et accepturos
immorta<lb break="no" ed="#Bf" n="56"/>litatem, Apostolus nos urgere videtur, ubi dicit : Sicué a Adam omnes
<lb ed="#Bf" n="57"/>moriuntur, ita et in Christo omnes vivificabuntur. Et alibi, Quod seminas
<pb ed="#Bf" n="531"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>non vivificatur, nist prius moriatur *. Cur autem nobis incredibile
vi<lb break="no" ed="#Bf" n="2"/>deatur, illam multitudinem corporum in aere quodammodo seminari,
<lb ed="#Bf" n="3"/>atque ibi protinus immortaliler et incorruplibiliter reviviscere, cum
cre<lb break="no" ed="#Bf" n="4"/>damus in ictu oculi futuram resurrectionem, et in membra sine fine
vi<lb break="no" ed="#Bf" n="5"/>ctura, tanta velocitate rediturum antiquissimorum cadaverum pulverem ?
<lb ed="#Bf" n="6"/>Sed vellem de his potius audire doctiores. Si ergo Sanctos qui reperientur
<lb ed="#Bf" n="7"/>Christo veniente viventes, eique obviam rapientur, crediderimus in eodem
<lb ed="#Bf" n="8"/>raptu de mortalibus corporibus exituros, et ad eadem mox immortalia
redi<lb break="no" ed="#Bf" n="9"/>turos : nullas in verbis Apostoli patiemur angustias, generaliter accipientes
<lb ed="#Bf" n="10"/>illud quod dictum est : Omnes quidem resurgemus, scilicet tam boni quam
<lb ed="#Bf" n="11"/>mali, sed non omnes immutabimur *, scilicet in solemnitatem
resurre<lb break="no" ed="#Bf" n="12"/>clionis. De hoc etiam Ambrosius ait: In ipso raptu eorum qui vivi
repe<lb break="no" ed="#Bf" n="13"/>rientur, mors erit et resurrectio: ubi ut anima quasi per soporem egressa
<lb ed="#Bf" n="14"/>de corpore, eidem in momento reddatur *. Econtra vero scribens ad
Mar<lb break="no" ed="#Bf" n="15"/>cellam Hieronymus testari videtur, dicens quosdam in fine seculi
adve<lb break="no" ed="#Bf" n="16"/>niente Christo non esse morituros, sed vivos repertos in immortalitatem
<lb ed="#Bf" n="17"/>repente mutandos‘. Horum autem quid verius sit, non est humani judicii
<lb ed="#Bf" n="18"/>diffinire.
</p>
</div>
</body>
</text>
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