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cod-al7b30_alalal-j10708.xml
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cod-al7b30_alalal-j10708.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 22</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 22</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="533"/>
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<body>
<div xml:id="alalal-j10708"><!-- l4d43a22 -->
<head xml:id="alalal-j10708-Hd1e99">Articulus 22</head>
<head xml:id="alalal-j10708-Hd1e101" type="question-title">An resurrectio sit a morte, vel a
cineribus ?</head>
<p xml:id="alalal-j10708-d1e104">
<lb ed="#Bf" n="72"/>ARTICULUS XXII.
<lb ed="#Bf" n="73"/>An resurrectio sit a morte, vel a
<lb ed="#Bf" n="74"/>cineribus ?
</p>
<p xml:id="alalal-j10708-d1e113">
<lb ed="#Bf" n="75"/>Secundo queritur, Utrum resurrectio
<lb ed="#Bf" n="76"/>sit a morte, vel a cineribus ?
</p>
<p xml:id="alalal-j10708-d1e120">
<lb ed="#Bf" n="77"/>Videtur autem, quod a morte solum :
<lb ed="#Bf" n="78"/>quia
<lb ed="#Bf" n="79"/>1. Sicut dicit Glossa in epistola ad
<lb ed="#Bf" n="80"/>Roman. tv, 25, super illud : <quote xml:id="alalal-j10708-Qd1e130"
source="http://scta.info/resource/rom4_25@8-11">Resurrexit
<lb ed="#Bf" n="81"/>propter justificationem nostram</quote>, <quote xml:id="alalal-j10708-Qd1e136"> Ergo
<lb ed="#Bf" n="82"/>resurrectio Christi exemplar est nostre
<lb ed="#Bf" n="83"/>resurrectionis : </quote> sed resurrectio Christi
<lb ed="#Bf" n="84"/>fuit a morte solum, et non a cineribus :
<lb ed="#Bf" n="85"/>ergo et nostra sic erit.
</p>
<p xml:id="alalal-j10708-d1e149">
<lb ed="#Bf" n="86"/>2. Item, In paucioribus est via major,
<pb ed="#Bf" n="534"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>ut dicit Aristoteles : sed in paucioribus
<lb ed="#Bf" n="2"/>est, quod sit a corpore mortuo, quam a
<lb ed="#Bf" n="3"/>corpore incinerato, et postea
reintegra<lb break="no" ed="#Bf" n="4"/>to : ergo erit a morte solum, et non a
<lb ed="#Bf" n="5"/>cineribus.
</p>
<p xml:id="alalal-j10708-d1e169">
<lb ed="#Bf" n="6"/>3. Item, Eadem est resurrectionis
<lb ed="#Bf" n="7"/>ratio in uno et in alio : sed illi qui in
<lb ed="#Bf" n="8"/>ipso momento sui raptus morientur,
<lb ed="#Bf" n="9"/>non incinerabuntur : ergo nec alii
de<lb break="no" ed="#Bf" n="10"/>bent incinerari, ut videtur.
</p>
<p xml:id="alalal-j10708-d1e182">
<lb ed="#Bf" n="11"/>4. Item, Resurrectio fuit in
suscitatio<lb break="no" ed="#Bf" n="12"/>nibus mortuorum prefigurata : nullus
<lb ed="#Bf" n="13"/>autem suscitatus est a cineribus : ergo
<lb ed="#Bf" n="14"/>nullus debet a cineribus resurgere.
</p>
<p xml:id="alalal-j10708-d1e193">
<lb ed="#Bf" n="15"/>In contrarium hujus est quod dicitur,
<lb ed="#Bf" n="16"/>1. Genes. in, 19 : <quote xml:id="alalal-j10708-Qd1e199" source="http://scta.info/resource/gen3_19@16-21">Pulvis es, et in
<lb ed="#Bf" n="17"/>pulverem reverteris</quote>. Ergo necesse est
<lb ed="#Bf" n="18"/>corpus in originali peccato conceptum, °
<lb ed="#Bf" n="19"/>in terram ire ; sed non vadit in terram,
<lb ed="#Bf" n="20"/>nisi per incinerationem : ergo necesse
<lb ed="#Bf" n="21"/>est incinerari.
</p>
<p xml:id="alalal-j10708-d1e214">
<lb ed="#Bf" n="22"/>4. Item, Haymo : <quote xml:id="alalal-j10708-Qd1e218"> Omnes in
origi<lb break="no" ed="#Bf" n="23"/>nali peceato natos tenet haec sententia :
<lb ed="#Bf" n="24"/>Terra es, et in terram ibis. </quote> Ergo ut
<lb ed="#Bf" n="25"/>prius.
</p>
<p xml:id="alalal-j10708-d1e228">
<lb ed="#Bf" n="26"/>3. Item, Damascenus' distinguit
du<lb break="no" ed="#Bf" n="27"/>plicem corruptionem, scilicet
divisibi<lb break="no" ed="#Bf" n="28"/>litatem, et putrefactionem : et
secun<lb break="no" ed="#Bf" n="29"/>dum primum modum corpus Domini
vi<lb break="no" ed="#Bf" n="30"/>dit corruptionem, sed secundo modo
<lb ed="#Bf" n="31"/>non vidit : sed constat, quod nihil est
<lb ed="#Bf" n="32"/>in corpore humano, quod non
reduca<lb break="no" ed="#Bf" n="33"/>tur in pracedens aliquid secundum
cau<lb break="no" ed="#Bf" n="34"/>sam : sed ante corruptionem nihil est,
<lb ed="#Bf" n="35"/>nisi materia composita ex contrariis,
<lb ed="#Bf" n="36"/>et peceatum : sed peccatum non
assump<lb break="no" ed="#Bf" n="37"/>sit Dominus : ergo sua corruptio
ordi<lb break="no" ed="#Bf" n="38"/>nabatur ad naturam contrariorum ut ad
<lb ed="#Bf" n="39"/>causam, et non ad peccatum : in nobis
<lb ed="#Bf" n="40"/>autem est peccatum : ergo necesse est,
<lb ed="#Bf" n="41"/>quod secunda corruptio causetur ab eo :
<lb ed="#Bf" n="42"/>ergo omnes incinerabuntur, qui in
pec<lb break="no" ed="#Bf" n="43"/>cato concipiuntur.
</p>
<p xml:id="alalal-j10708-d1e271">
<lb ed="#Bf" n="44"/>4. Item, In omnis forme acquisitione
<lb ed="#Bf" n="45"/>et status oportet primo materiam
pur<lb break="no" ed="#Bf" n="46"/>gari a contrariis dispositionibus : sed
<lb ed="#Bf" n="47"/>dispositiones glorificationi contrarie,
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="48"/>disperse sunt in toto corpore : ergo
<lb ed="#Bf" n="49"/>in toto corpore necesse est eas purgari :
<lb ed="#Bf" n="50"/>sed hoc non potest fieri nisi per incine~
<lb ed="#Bf" n="51"/>rationem : ergo videtur, quod omnia
<lb ed="#Bf" n="52"/>incinera incinerabuntur.
</p>
<p xml:id="alalal-j10708-d1e295">
<lb ed="#Bf" n="53"/>5. Item, Tota compages hominis
cor<lb break="no" ed="#Bf" n="54"/>rupta est corruptione vitii et
passibilita<lb break="no" ed="#Bf" n="55"/>tis : ergo necesse est in omnibus resolvi
<lb ed="#Bf" n="56"/>antequam forma perinducatur.
</p>
<p xml:id="alalal-j10708-d1e306">
<lb ed="#Bf" n="57"/>6. Item, Multa sunt in corpore
huma<lb break="no" ed="#Bf" n="58"/>no non de veritate humane nature : sed
<lb ed="#Bf" n="59"/>omnia illa auferentur ergo videtur,
<lb ed="#Bf" n="60"/>quod necesse est resolvi omnia
cor<lb break="no" ed="#Bf" n="61"/>pora.
</p>
<p xml:id="alalal-j10708-d1e319">
<lb ed="#Bf" n="62"/>Rusronsio. Dicendum, quod in veritate
<lb ed="#Bf" n="63"/>meo judicio resurrectio communis erit
<lb ed="#Bf" n="64"/>a cineribus, ut probant ultime rationes :
<lb ed="#Bf" n="65"/>propter tamen perfectam et
omnimo<lb break="no" ed="#Bf" n="66"/>dam immunitatem peccati et
concupi<lb break="no" ed="#Bf" n="67"/>scentiae non fuit ita resurrectio Domini,
<lb ed="#Bf" n="68"/>et propter vehementem purgationem
<lb ed="#Bf" n="69"/>fomitis credo, quod etiam ita fuerit in
<lb ed="#Bf" n="70"/>corpore gloriose Virginis, et corpore
<lb ed="#Bf" n="71"/>beati Joannis Evangeliste.
</p>
<p xml:id="alalal-j10708-d1e343">
<lb ed="#Bf" n="72"/>Sed de his forte se offeret locus
dis<lb break="no" ed="#Bf" n="73"/>cernendi. Puto tamen, quod in
objicien<lb break="no" ed="#Bf" n="74"/>do ex verbis Damasceni causa dicta est,
<lb ed="#Bf" n="75"/>quia non credo posse fieri purgationem
<lb ed="#Bf" n="76"/>infectionis fomitis sufficientem ad
glo<lb break="no" ed="#Bf" n="77"/>riam, nisi per incinerationem : et hoc
<lb ed="#Bf" n="78"/>puto intendisse Apostolum, I ad Corinth. |
<lb ed="#Bf" n="79"/>xv, 50 : <quote xml:id="alalal-j10708-Qd1e362"
source="http://scta.info/resource/Icor15_50@6-13">Caro et sanguis regnum Dei
<lb ed="#Bf" n="80"/>possidere non possunt.</quote>
</p>
<p xml:id="alalal-j10708-d1e368">
<lb ed="#Bf" n="81"/>Ad primum ergo dicendum, quod
Chri<lb break="no" ed="#Bf" n="82"/>sti resurrectio, ut dicit Augustinus in
li<lb break="no" ed="#Bf" n="83"/>bro de Trinitate, est exemplar nostre
<lb ed="#Bf" n="84"/>resurrectionis quoad terminum ad quem,
<lb ed="#Bf" n="85"/>et non quoad terminum a quo.
</p>
<p xml:id="alalal-j10708-d1e382">
<lb ed="#Bf" n="86"/>Ad aliud dicendum, quod quando
pos<lb break="no" ed="#Bf" n="87"/>sibilis est via in paucis, tunc est in
pau<lb break="no" ed="#Bf" n="88"/>cis : licet enim Deo omnia possibilia
<lb ed="#Bf" n="89"/>sint, tamen ex parte materia non
con<lb break="no" ed="#Bf" n="90"/>gruit hoc, nisi transmutatione a forma
<lb ed="#Bf" n="91"/>contraria primum facta, sicut patuit in
<lb ed="#Bf" n="92"/>objiciendo, et probatur in omni natura,
<lb ed="#Bf" n="93"/>que semper purgat primo materiam a
<pb ed="#Bf" n="535"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>contrariis formis antequam inducat
for<lb break="no" ed="#Bf" n="2"/>mam intentam.
</p>
<p xml:id="alalal-j10708-d1e411">
<lb ed="#Bf" n="3"/>Ad aliud dicendum, quod non est
ea<lb break="no" ed="#Bf" n="4"/>dem ratio resurrectionis in omnibus, ut
<lb ed="#Bf" n="5"/>prius patuit : sed tamen eadem est in
om<lb break="no" ed="#Bf" n="6"/>nibus qui sunt puri homines,
preter<lb break="no" ed="#Bf" n="7"/>quam in illis in quibus specialis est
ac<lb break="no" ed="#Bf" n="8"/>cessus ad perfectam peccati
immunita<lb break="no" ed="#Bf" n="9"/>tem : et illi omnes meo judicio
incinera<lb break="no" ed="#Bf" n="10"/>buntur, sicut vult Haymo in commento
<lb ed="#Bf" n="11"/>super Apostolum.
</p>
<p xml:id="alalal-j10708-d1e433">
<lb ed="#Bf" n="12"/>Ad aliud dicendum, quod suscitatio
<lb ed="#Bf" n="13"/>mortuorum non presignat resurrectio- .
<lb ed="#Bf" n="14"/>nem mortuorum, nisi in parte : quia
<lb ed="#Bf" n="15"/>nullum signum est quod in omnibus
con<lb break="no" ed="#Bf" n="16"/>gruat, quia sic esset idem, non simile :
<lb ed="#Bf" n="17"/>presignat autem quoad vite
restitutio<lb break="no" ed="#Bf" n="18"/>nem, et non quoad terminum a quo.
</p>
</div>
</body>
</text>
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