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cod-al7b30_alalal-j11063.xml
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cod-al7b30_alalal-j11063.xml
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<title>Articulus 23</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 23</title>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<div xml:id="alalal-j11063"><!-- l4d43a23 -->
<head xml:id="alalal-j11063-Hd1e99">Articulus 23</head>
<head xml:id="alalal-j11063-Hd1e101" type="question-title">An idem sit terminus resurrectionis a quo
in bonis et malis ?</head>
<p xml:id="alalal-j11063-d1e104">
<lb ed="#Bf" n="19"/>ARTICULUS XXIII.
<lb ed="#Bf" n="20"/>An idem sit terminus resurrectionis a quo
<lb ed="#Bf" n="21"/>in bonis et malis ?
</p>
<p xml:id="alalal-j11063-d1e113">
<lb ed="#Bf" n="22"/>Tertio queritur, Utrum idem sit
ter<lb break="no" ed="#Bf" n="23"/>minus resurrectionis a quo in bonis et in
<lb ed="#Bf" n="24"/>malis ?
</p>
<p xml:id="alalal-j11063-d1e122">
<lb ed="#Bf" n="25"/>Videtur autem, quod non: quia
<lb ed="#Bf" n="26"/>1. Quorum non est unus terminus
re<lb break="no" ed="#Bf" n="27"/>surrectionis ad quem, eorum terminus a
<lb ed="#Bf" n="28"/>quo non debet esse unus : sed in bonis
<lb ed="#Bf" n="29"/>et in malis non est unus terminus ad
<lb ed="#Bf" n="30"/>quem : ergo nec unus a quo.
</p>
<p xml:id="alalal-j11063-d1e139">
<lb ed="#Bf" n="31"/>2. Item, Quorum resurrectio dissimilis
<lb ed="#Bf" n="32"/>est in causa, eorum debet esse
resurre<lb break="no" ed="#Bf" n="33"/>ctio dissimilis in terminis : sed
dissimi<lb break="no" ed="#Bf" n="34"/>les sunt boni et mali in causa
resurrectio<lb break="no" ed="#Bf" n="35"/>nis : ergo et in terminis. Mepra probatur,
<lb ed="#Bf" n="36"/>Daniel. xu, 2: Multi de his qui dormiunt
<lb ed="#Bf" n="37"/>in terre pulvere, evigilabunt, alii in
vi<lb break="no" ed="#Bf" n="38"/>tam externam, et alii in opprobrium,
<lb ed="#Bf" n="39"/>etc.
</p>
<p xml:id="alalal-j11063-d1e161">
<lb ed="#Bf" n="40"/>3. Item, Haec sententia : <quote xml:id="alalal-j11063-Qd1e165"> Terra es,
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="41"/>etin terram ibis!, </quote> propter peccatum est
<lb ed="#Bf" n="42"/>inducta, ut prius dixit Haymo : sed
diffe<lb break="no" ed="#Bf" n="43"/>renter se habent boni et mali in peccato :
<lb ed="#Bf" n="44"/>ergo et differenter in sententia : ergo et
<lb ed="#Bf" n="45"/>differenter in termino resurrectionis a
<lb ed="#Bf" n="46"/>quo, quia illa sententia dicit hunc
termi<lb break="no" ed="#Bf" n="47"/>num.
</p>
<p xml:id="alalal-j11063-d1e186">
<lb ed="#Bf" n="48"/>4. Item, In bonis anima continet
cor<lb break="no" ed="#Bf" n="49"/>pus : sed omne meritum anime per
effe<lb break="no" ed="#Bf" n="50"/>ctum aliquem debet resultare in
corpo<lb break="no" ed="#Bf" n="51"/>re: ergo effectus illius continentis in
cor<lb break="no" ed="#Bf" n="52"/>pore debet resultare : sed nullo modo
<lb ed="#Bf" n="53"/>melius resultat, quam quod contineatur
<lb ed="#Bf" n="54"/>ab incineratione : ergo videtur, quod
re<lb break="no" ed="#Bf" n="55"/>surrectio malorum debet esse a
cineri<lb break="no" ed="#Bf" n="56"/>bus, et non resurrectio bonorum.
</p>
<p xml:id="alalal-j11063-d1e208">
<lb ed="#Bf" n="57"/>5, Item, Inconveniens esse videtur ut
<lb ed="#Bf" n="58"/>templum Spiritus sancti simile efficiatur
<lb ed="#Bf" n="59"/>habitationi diaboli : sed corpora
beato<lb break="no" ed="#Bf" n="60"/>rum sunt templa Spiritus sancti, ut
dici<lb break="no" ed="#Bf" n="61"/>tur, I ad Corinth. vi, 19 : ergo non
de<lb break="no" ed="#Bf" n="62"/>bent similari corporibus malorum, quae
<lb ed="#Bf" n="63"/>sunt habitatio diaboli : ergo videtur cum
<lb ed="#Bf" n="64"/>illa incinerantur, quod ista non debeant
<lb ed="#Bf" n="65"/>incinerari.
</p>
<p xml:id="alalal-j11063-d1e230">
<lb ed="#Bf" n="66"/>6. Item, Infectio fomitis debilitatur
per<lb break="no" ed="#Bf" n="67"/>exercitium justitiae : ergo et in bonis et
<lb ed="#Bf" n="68"/>in malis non est equalis infectio fomitis :
<lb ed="#Bf" n="69"/>ergo nec equalis poena illius infectionis :
<lb ed="#Bf" n="70"/>sed haec poena est dissolutio : ergo cum
<lb ed="#Bf" n="71"/>mali dissolvantur per incinerationem,
vi<lb break="no" ed="#Bf" n="72"/>detur quod boni non debeant incinerari.
</p>
<p xml:id="alalal-j11063-d1e248">
<lb ed="#Bf" n="73"/>In contrarium hujus est, quod
<lb ed="#Bf" n="74"/>1. Omnibus qui fuerunt in Adam per
<lb ed="#Bf" n="75"/>legem concupiscentiae dictum est : <quote xml:id="alalal-j11063-Qd1e256">
Ter<lb break="no" ed="#Bf" n="76"/>ra es, et in terram ibis : </quote> sed totaliter
<lb ed="#Bf" n="77"/>fuerunt boniet mali ibi: ergo boni et
<lb ed="#Bf" n="78"/>mali equaliter ibunt in terram : ergo
<lb ed="#Bf" n="79"/>equaliter incinerabuntur.
</p>
<p xml:id="alalal-j11063-d1e270">
<lb ed="#Bf" n="80"/>2. Item, Eccli. xvn, 1 et 2: Deus
crea<lb break="no" ed="#Bf" n="81"/>vit de terra hominem, et secundum
ima<lb break="no" ed="#Bf" n="82"/>ginem suam fecit illum. Et iterum
con<lb break="no" ed="#Bf" n="83"/>vertit illum in ipsam. Cum ergo hoc
<lb ed="#Bf" n="84"/>generaliter dicatur, videtur quod omnes
<lb ed="#Bf" n="85"/>per incinerationem revertentur in
ter<lb break="no" ed="#Bf" n="86"/>ram.
</p>
<p xml:id="alalal-j11063-d1e288">
<lb ed="#Bf" n="87"/>3. Item, Eccli. xu, 1 : <quote xml:id="alalal-j11063-Qd1e292">Occupatio ma-
<pb ed="#Bf" n="536"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>gna creata est omnibus hominibus</quote>, etc.
<lb ed="#Bf" n="2"/>Ex hoc accipitur, quod omnes ad terram
<lb ed="#Bf" n="3"/>que est mater omnium, revertentur.
</p>
<p xml:id="alalal-j11063-d1e306">
<lb ed="#Bf" n="4"/>4. Item, Ad Roman. xiv, 8 : <quote xml:id="alalal-j11063-Qd1e310"
source="http://scta.info/resource/rom14_8@6-7">Sive
mo<lb break="no" ed="#Bf" n="5"/>rimur</quote>, etc, ix hoc sequitur idem quod
<lb ed="#Bf" n="6"/>prius.
</p>
<p xml:id="alalal-j11063-d1e318">
<lb ed="#Bf" n="7"/>Responsio. Dicendum, quod ultima
<lb ed="#Bf" n="8"/>auctoritatum inductarum videtur mihi
<lb ed="#Bf" n="9"/>esse concedenda, cum quatuor, meo
ju<lb break="no" ed="#Bf" n="10"/>dicic, sint dispositiones et differentia
re<lb break="no" ed="#Bf" n="11"/>surgentium, scilicet Christi, et
conjun<lb break="no" ed="#Bf" n="12"/>clorum Christo per accessum sanctitatis,
<lb ed="#Bf" n="13"/>ct resurgentium cum Christo, et
resur<lb break="no" ed="#Bf" n="14"/>gentium in fine mundi. Christus enim
qua<lb break="no" ed="#Bf" n="15"/>tuor habet in sua resurrectione propria,
<lb ed="#Bf" n="16"/>sicut dicit Gregorius in libro XLV A/
o<lb break="no" ed="#Bf" n="17"/>ralium, Nam resurrectio nostra in finem
<lb ed="#Bf" n="18"/>seculi dilata est, illus vero die tertio
<lb ed="#Bf" n="19"/>celebrata. Et nos per illum resurgenius,
<lb ed="#Bf" n="20"/>ipse vero per sc: illi enim resurrectionis
<lb ed="#Bf" n="21"/>vim cum Patre et Spirita sancto Deus
<lb ed="#Bf" n="22"/>exhibuit, quam tamen solus in
humani<lb break="no" ed="#Bf" n="23"/>tate percepit.
</p>
<p xml:id="alalal-j11063-d1e357">
<lb ed="#Bf" n="24"/>Unde patet, quod in quatuor differt sua
<lb ed="#Bf" n="25"/>resurrectio a resurrectione aliorum.
Pri<lb break="no" ed="#Bf" n="26"/>mum est, quod sua vi resurrexit.
Secun<lb break="no" ed="#Bf" n="27"/>dum, quod tertia die, sicut dicit Glossa
<lb ed="#Bf" n="28"/>super ilud : Le autem, Domine, mise~
<lb ed="#Bf" n="29"/>rere mei, et resuscita me, etc. : quia si
<lb ed="#Bf" n="30"/>non cito resurrexisset, non profuisset eis
<lb ed="#Bf" n="31"/>resurrectio : quia discipuli non
credidis<lb break="no" ed="#Bf" n="32"/>sent. Tertium est, quod non incineratus
<lb ed="#Bf" n="33"/>fuit, nec incinerari potuit, sicut dicit
<lb ed="#Bf" n="34"/>Glossa super illud Psalmi xv, 10 : <quote xml:id="alalal-j11063-Qd1e383"
source="http://scta.info/resource/ps15_10@8-13">Non
<lb ed="#Bf" n="35"/>dabis sanctum tuum videre
corruptio<lb break="no" ed="#Bf" n="36"/>nem</quote> : et <name xml:id="alalal-j11063-Nd1e390">Damascenus</name> in auctoritate
supe<lb break="no" ed="#Bf" n="37"/>rius inducta. Quartum est, quod sua
re<lb break="no" ed="#Bf" n="38"/>surrectio est causa nostre resurrectionis,
<lb ed="#Bf" n="39"/>ut dicit Apostolus, I ad Corinth. xv,
pas<lb break="no" ed="#Bf" n="40"/>sim, et in auctoritate Gregorii jam
indu<lb break="no" ed="#Bf" n="41"/>cla habetur. Specialiter autem accedentes
<lb ed="#Bf" n="42"/>ad suam sanctitatem secundum
probabi<lb break="no" ed="#Bf" n="43"/>lius opinantes, sicut beata Virgo, et
<lb ed="#Bf" n="44"/>Joannes, in duobus ex privilegio
acce<lb break="no" ed="#Bf" n="45"/>dunt ad resurrectionem Christi, scilicet
<lb ed="#Bf" n="46"/>quod subito surrexerunt, et quia non a
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="47"/>cineribus. Sed resurgentes cum Christo
<lb ed="#Bf" n="48"/>in hoc conveniunt : quia non in finem
di<lb break="no" ed="#Bf" n="49"/>lata est corum resurrectio. Sed alicrum
<lb ed="#Bf" n="50"/>resurrectio in nullo conveniet nisi in
in<lb break="no" ed="#Bf" n="51"/>corruptione resurgentium. Loquendo
er<lb break="no" ed="#Bf" n="52"/>go de resurrectione in communi dilata
<lb ed="#Bf" n="53"/>usque in finem seculi, dico quod omnes
<lb ed="#Bf" n="54"/>resurgent ab uno termino resurrectionis
<lb ed="#Bf" n="55"/>a quo, scilicet a cineribus.
</p>
<p xml:id="alalal-j11063-d1e436">
<lb ed="#Bf" n="56"/>Ad primum ergo dicendum, quod
nul<lb break="no" ed="#Bf" n="57"/>lus motus specificatur penes terminum a
<lb ed="#Bf" n="58"/>quo, sed potius penes terminum ad quem :
<lb ed="#Bf" n="59"/>duo enim possunt moveri ab eodem
ter<lb break="no" ed="#Bf" n="60"/>mino a quo, et unum in album, et
alte<lb break="no" ed="#Bf" n="61"/>rum in viride : et tamen non “uno motu
<lb ed="#Bf" n="62"/>moventur. Et ita non oportet, quod
dif<lb break="no" ed="#Bf" n="63"/>ferentia resurgentium accipiatur ex hoc
<lb ed="#Bf" n="64"/>quod abjicitur, sed tantum in hoc quod
<lb ed="#Bf" n="65"/>acquiritur per resurrectionem : et in hoc
<lb ed="#Bf" n="66"/>differunt, quia Sancti immutabuntur in
<lb ed="#Bf" n="67"/>gloriam, et non alii. Unde, <ref xml:id="alalal-j11063-Rd1e464">I ad Corinth.
<lb ed="#Bf" n="68"/>xv, 32</ref>: <quote xml:id="alalal-j11063-Qd1e469"
source="http://scta.info/resource/Icor15_52@12-17">Mortui resurgent incorrupti, et
<lb ed="#Bf" n="69"/>nos inmutabimur</quote>.
</p>
<p xml:id="alalal-j11063-d1e476">
<lb ed="#Bf" n="70"/>Ad aliud dicendum, quod dissimiles
<lb ed="#Bf" n="71"/>sunt in causa : sed non oportet, quod
<lb ed="#Bf" n="72"/>hee dissimilitudo sit in termino a quo,
<lb ed="#Bf" n="73"/>quia ille abjicitur : sed tantum in
termi<lb break="no" ed="#Bf" n="74"/>no ad quem, quia in illo fit status.
</p>
<p xml:id="alalal-j11063-d1e489">
<lb ed="#Bf" n="75"/>Ad aliud dicendum, quod pcenitentia
<lb ed="#Bf" n="76"/>non tollit fomitem secundum essentiam,
<lb ed="#Bf" n="77"/>cet fomiti secundum essentiam respondet
<lb ed="#Bf" n="78"/>incineratio : et ideo omnes
incinerabun<lb break="no" ed="#Bf" n="79"/>tur.
</p>
<p xml:id="alalal-j11063-d1e502">
<lb ed="#Bf" n="80"/>Ad aliud dicendum, quod continentiz
<lb ed="#Bf" n="81"/>nihil respondet in via, sed in patria,
scili<lb break="no" ed="#Bf" n="82"/>ect obedientia corporis ad spiritum, cum
<lb ed="#Bf" n="83"/>in malis caro contra spiritum maneat
re<lb break="no" ed="#Bf" n="84"/>sultans, sicut ethic non fuit contenta sub
<lb ed="#Bf" n="85"/>spiritu.
</p>
<p xml:id="alalal-j11063-d1e518">
<lb ed="#Bf" n="86"/>Ad aliud dicendum, quod in hoc in
<lb ed="#Bf" n="87"/>quo non est templum Spiritus sancti,
<lb ed="#Bf" n="88"/>potest assimilari habitationi diaboli,
sci<lb break="no" ed="#Bf" n="89"/>licet in quantum est conceptum et natum
<lb ed="#Bf" n="90"/>in peccato : sed consequens meritum
fa<lb break="no" ed="#Bf" n="91"/>cit dissimilitudinem in termino ad quem.
</p>
<p xml:id="alalal-j11063-d1e534">
<lb ed="#Bf" n="92"/>Ad aliud dicendum, quod exercitium
<lb ed="#Bf" n="93"/>justitiae non exstinguit fomitem: quia,
<pb ed="#Bf" n="537"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>sicut habitum est in tertio Sententiarum,
<lb ed="#Bf" n="2"/>non exstinguitur nisi per divinum
mira<lb break="no" ed="#Bf" n="3"/>culum : et quia fomiti secundum essen-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="4"/>tiam correspondet incineratio, ideo
om<lb break="no" ed="#Bf" n="5"/>nes necesse incinerari.
</p>
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