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cod-al7b30_alalal-j12820.xml
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cod-al7b30_alalal-j12820.xml
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<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="544"/>
</div>
</front>
<body>
<div xml:id="alalal-j12820"><!-- l4d44a2 -->
<head xml:id="alalal-j12820-Hd1e99">Articulus 2</head>
<head xml:id="alalal-j12820-Hd1e101" type="question-title">An corpus gloriosum potest esse in mi-~
nori loco quam sit, vel exigat majo
rem vel wegqualem vel minorem vel
etiam nullum ?</head>
<p xml:id="alalal-j12820-d1e104">
<lb ed="#Bf" n="16"/>ARTICULUS II.
<lb ed="#Bf" n="17"/>An corpus gloriosum potest esse in mi-~
<lb ed="#Bf" n="18"/>nori loco quam sit, vel exigat majo
<lb ed="#Bf" n="19"/>rem vel wegqualem vel minorem vel
<lb ed="#Bf" n="20"/>etiam nullum ?
</p>
<p xml:id="alalal-j12820-d1e117">
<lb ed="#Bf" n="21"/>Secundo quwritur, Utrum corpus
glo<lb break="no" ed="#Bf" n="22"/>riosum potest esse in minori loco, quam
<lb ed="#Bf" n="23"/>sit, vel exigat majorem vel equalem vel
<lb ed="#Bf" n="24"/>minorem vel etiam nullum ?
</p>
<p xml:id="alalal-j12820-d1e128">
<lb ed="#Bf" n="25"/>Videtur enim quod sit in minori loco :
<lb ed="#Bf" n="26"/>quia
<lb ed="#Bf" n="27"/>1. Corpora gloriosa (ut dicit
Aposto<lb break="no" ed="#Bf" n="28"/>lus ') configurabuntur corpori Christi :
<lb ed="#Bf" n="29"/>sed corpus Christi potest esse et est in
<lb ed="#Bf" n="30"/>minori, sicut patet in altari in specie
<lb ed="#Bf" n="31"/>panis parva ; ergo et nostra corpora.
</p>
<p xml:id="alalal-j12820-d1e147">
<lb ed="#Bf" n="32"/>2. Item, Omne_ subtile applicatum
<lb ed="#Bf" n="33"/>glorioso, est in minori parte grossi
cor<lb break="no" ed="#Bf" n="34"/>poris : sed gloriosa corpora sunt
subti<lb break="no" ed="#Bf" n="35"/>lissima : ergo in loco grossi corporis
<lb ed="#Bf" n="36"/>applicata, poterunt esse in minori parte
<lb ed="#Bf" n="37"/>corporis grossi.
</p>
<p xml:id="alalal-j12820-d1e163">
<lb ed="#Bf" n="38"/>3. Item, Spiritus non comparatur ad
<lb ed="#Bf" n="39"/>locum divisibiliter, sed indivisibiliter :
<lb ed="#Bf" n="40"/>corpora autem grossa sunt in loco
divi<lb break="no" ed="#Bf" n="41"/>sibiliter secundum aequalem commensu-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="42"/>rationem : ergo corpus spirituale quod
<lb ed="#Bf" n="43"/>est medium inter spiritum et corpus,
<lb ed="#Bf" n="44"/>erit in loco quidem divisibiliter, sed
ta<lb break="no" ed="#Bf" n="45"/>men secundum minorem dimensionem
<lb ed="#Bf" n="46"/>quam corpus grossum : ergo erit in
<lb ed="#Bf" n="47"/>minori quantitate loci, quam sit
ip<lb break="no" ed="#Bf" n="48"/>sum.
</p>
<p xml:id="alalal-j12820-d1e192">
<lb ed="#Bf" n="49"/>Sed scontra videtur, quod sit
secun<lb break="no" ed="#Bf" n="50"/>dum majorem dimensionem, quam sit
<lb ed="#Bf" n="51"/>suus locus naturalis : quia
</p>
<p xml:id="alalal-j12820-d1e201">
<lb ed="#Bf" n="52"/>1. Omne corpus subtile in natura est
<lb ed="#Bf" n="53"/>rarum : et omne rarum plus occupat de
<lb ed="#Bf" n="54"/>loco (ut dicit Philosophus) quam corpus
<lb ed="#Bf" n="55"/>grossum : ergo corpus glorificatum plus
<lb ed="#Bf" n="56"/>oceupabit de loco, quam idem non
glo<lb break="no" ed="#Bf" n="57"/>rificatum : sed non glorificatum
occu<lb break="no" ed="#Bf" n="58"/>pat locum sibi equalem: ergo
glorifi<lb break="no" ed="#Bf" n="59"/>catum occupabit majorem.
</p>
<p xml:id="alalal-j12820-d1e221">
<lb ed="#Bf" n="60"/>2. Item, Corpus quanto formalius est
<lb ed="#Bf" n="61"/>et spiritualius, tanto majorem occupat
<lb ed="#Bf" n="62"/>locum, ut dicunt Philosophi : et ideo
<lb ed="#Bf" n="63"/>locus aque major est quam terre, et
<lb ed="#Bf" n="64"/>acris Major quam aque, et ignis major
<lb ed="#Bf" n="65"/>quam aeris, et locus ccli maximus
<lb ed="#Bf" n="66"/>quantum ad illos coelos qui sunt in loco:
<lb ed="#Bf" n="67"/>constat autem, quod glorificatum corpus
<lb ed="#Bf" n="68"/>formalius et spiritualius est non
glorifi<lb break="no" ed="#Bf" n="69"/>cato ergo idem corpus glorilicatum
<lb ed="#Bf" n="70"/>occupat majorem locum se non
glorifi<lb break="no" ed="#Bf" n="71"/>calo : sed non glorificatum occupat
<lb ed="#Bf" n="72"/>aqualem suis dimensionibus : ergo
glo<lb break="no" ed="#Bf" n="73"/>rificatum occupat majorem, quam sine
<lb ed="#Bf" n="74"/>dimensiones sum.
</p>
<p xml:id="alalal-j12820-d1e256">
<lb ed="#Bf" n="75"/>3. Item, Ex uno pugillo aqua (ut dicit
<lb ed="#Bf" n="76"/>Philosophus) fiunt decem pugilli aeris :
<lb ed="#Bf" n="77"/>ergo aer in proportione decupla se habet
<lb ed="#Bf" n="78"/>ad aquam : sed major est distantia
<lb ed="#Bf" n="79"/>subtilitatis inter corpus non glorificatam
<lb ed="#Bf" n="80"/>et glorificatum, quam inter aerem et
<lb ed="#Bf" n="81"/>aquam : ergo corpus elorificatum plus
<lb ed="#Bf" n="82"/>quam in decupla proportione occupat
<lb ed="#Bf" n="83"/>majorem locum, quam idem non
glori<lb break="no" ed="#Bf" n="84"/>ficatum : cum igitur occupet non
glori<lb break="no" ed="#Bf" n="85"/>ficatum locum equalem sux naturali
<lb ed="#Bf" n="86"/>dimensioni, videtur quod gloriosum
<lb ed="#Bf" n="87"/>occupat majorem, quam sint
dimensio<lb break="no" ed="#Bf" n="88"/>nes quas habuit naturaliter.
</p>
<p xml:id="alalal-j12820-d1e290">
<pb ed="#Bf" n="545"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>Utrerivs videtur, quod exigat
equa<lb break="no" ed="#Bf" n="2"/>lem :
</p>
<p xml:id="alalal-j12820-d1e301">
<lb ed="#Bf" n="3"/>1. Omne enim quod est in loco, est in
<lb ed="#Bf" n="4"/>loco sibi equali, ut dicit Philosophus :
<lb ed="#Bf" n="5"/>sed corpus gloriosum est in loco: ergo
<lb ed="#Bf" n="6"/>est in loco sibi aequali.
</p>
<p xml:id="alalal-j12820-d1e312">
<lb ed="#Bf" n="7"/>2. Item, Omne quod est in loco, ad
<lb ed="#Bf" n="8"/>eumdem terminum copulantur particule
<lb ed="#Bf" n="9"/>suae, et particulae loci: sed corpus
glo<lb break="no" ed="#Bf" n="10"/>riosum est in loco: ergo ad eumdem
<lb ed="#Bf" n="11"/>terminum copulantur particule sue, et
<lb ed="#Bf" n="12"/>particule loci.
</p>
<p xml:id="alalal-j12820-d1e328">
<lb ed="#Bf" n="13"/>3. Inde ulterius sic objicifur : Omne
<lb ed="#Bf" n="14"/>cujus particule cum particulis loci ad
<lb ed="#Bf" n="15"/>eumdem terminum communem
copulan<lb break="no" ed="#Bf" n="16"/>tur, habet locum sibi equalem : sed
<lb ed="#Bf" n="17"/>sic copulantur particule corporis
glo<lb break="no" ed="#Bf" n="18"/>riosi cum particulis sui loci: ergo
vi<lb break="no" ed="#Bf" n="19"/>detur, quod suus locus sibi sit
equa<lb break="no" ed="#Bf" n="20"/>lis.
</p>
<p xml:id="alalal-j12820-d1e348">
<lb ed="#Bf" n="21"/>4. Item, Omne locatum per suas
di<lb break="no" ed="#Bf" n="22"/>mensiones distare facit dimensiones loci,
<lb ed="#Bf" n="23"/>ut dicit Aristoteles in IV Physicorum *,
<lb ed="#Bf" n="24"/>ubi loquitur de distantia lignei cubi : sed
<lb ed="#Bf" n="25"/>omne quod sua dimensione facit
distan<lb break="no" ed="#Bf" n="26"/>tiam loci, habet locum sibi equalem :
<lb ed="#Bf" n="27"/>ergo corpora gloriosa locum habent
<lb ed="#Bf" n="28"/>equalem sibi.
</p>
<p xml:id="alalal-j12820-d1e368">
<lb ed="#Bf" n="29"/>5. Item, Omne quod circumscribitur a
<lb ed="#Bf" n="30"/>loco, habet principium, medium, et
<lb ed="#Bf" n="31"/>finem, secundum loci principium,
me<lb break="no" ed="#Bf" n="32"/>dium, et finem : sed omne tale habet
<lb ed="#Bf" n="33"/>locum zqualem sibi: ergo quod
circum<lb break="no" ed="#Bf" n="34"/>scribitur loco, habet locum equalem
si<lb break="no" ed="#Bf" n="35"/>bi: sed corpus gloriosum est in loco, et
<lb ed="#Bf" n="36"/>circumscribitur loco : ergo habet locum
<lb ed="#Bf" n="37"/>equalem sibi.
</p>
<p xml:id="alalal-j12820-d1e391">
<lb ed="#Bf" n="38"/>Uttertus videtur, quod non sit in loco
<lb ed="#Bf" n="39"/>aliquo corpus gloriosum, sic :
</p>
<p xml:id="alalal-j12820-d1e398">
<lb ed="#Bf" n="40"/>1. Omne quod est in loco, habet
de<lb break="no" ed="#Bf" n="41"/>pendentiam ad locum : sed corpus
glo<lb break="no" ed="#Bf" n="42"/>riosum non habet dependentiam ad
<lb ed="#Bf" n="43"/>aliquem locum : ergo ipsum non est in
<lb ed="#Bf" n="44"/>loco.
</p>
<p xml:id="alalal-j12820-d1e411">
<lb ed="#Bf" n="45"/>2. Item, Ut dicit Philosophus, locus
<lb ed="#Bf" n="46"/>est locati salvativus : sed corpus glorio-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="47"/>sum nullo indiget salvante : ergo nullo
<lb ed="#Bf" n="48"/>indiget loco : constat autem, quod
su<lb break="no" ed="#Bf" n="49"/>perfluum non est in natura, nec in
ope<lb break="no" ed="#Bf" n="50"/>ribus Dei : ergo corpori glorioso nullus
<lb ed="#Bf" n="51"/>a natura vel a Deo aptatur locus.
</p>
<p xml:id="alalal-j12820-d1e431">
<lb ed="#Bf" n="52"/>3. Item, Omne continens nobilius est
<lb ed="#Bf" n="53"/>contento : sed nullum corpus nobilius
<lb ed="#Bf" n="54"/>est glorioso : ergo corpus gloriosum
<lb ed="#Bf" n="55"/>nullum habet corpus continens : sed
<lb ed="#Bf" n="56"/>omnis locus est continens : ergo a
supe<lb break="no" ed="#Bf" n="57"/>riori negando nullum corpus gloriosum
<lb ed="#Bf" n="58"/>habet locum.
</p>
<p xml:id="alalal-j12820-d1e449">
<lb ed="#Bf" n="59"/>Responsio. Dicendum, quod corpus
<lb ed="#Bf" n="60"/>gloriosum habet locum quodammodo, et
<lb ed="#Bf" n="61"/>quodammodo non. Sunt enim
conditio<lb break="no" ed="#Bf" n="62"/>nes loci esse ambiens formalius
con<lb break="no" ed="#Bf" n="63"/>tento, et continens, et salvans, et
im<lb break="no" ed="#Bf" n="64"/>mobile, ad quod est motus naturalis,
<lb ed="#Bf" n="65"/>et esse principium generalionis, sicut
<lb ed="#Bf" n="66"/>dicit Philosophus : et si he conditiones
<lb ed="#Bf" n="67"/>loci omnes simul accipiantur, corpus
<lb ed="#Bf" n="68"/>gloriosum non habet locum corporalem :
<lb ed="#Bf" n="69"/>nullum enim est formalius continens, et
<lb ed="#Bf" n="70"/>salvans, nec immobile ad quod sit suus
<lb ed="#Bf" n="71"/>motus in quantum est gloriosum, quod
<lb ed="#Bf" n="72"/>habeat influentiam super ipsum, sicut
<lb ed="#Bf" n="73"/>principium gencrationis : et hoc modo
<lb ed="#Bf" n="74"/>etiam orbes inferiores non sunt in loco,
<lb ed="#Bf" n="75"/>sicut dicit Commentator super physicam
<lb ed="#Bf" n="76"/>Aristotelis. Si autem accipiatur ambiens
<lb ed="#Bf" n="77"/>quod est magis congruens in genere
<lb ed="#Bf" n="78"/>corporum : tunc etiam locus magis
<lb ed="#Bf" n="79"/>large dicitur : et sic erit corpus
glorio<lb break="no" ed="#Bf" n="80"/>sum in loco in ecelo empyreo. Si autem
<lb ed="#Bf" n="81"/>largissime sumatur locus : tunc erit
tan<lb break="no" ed="#Bf" n="82"/>tum ambiens equale ei quod ambitur:
<lb ed="#Bf" n="83"/>et tunc erit corpus gloriosum in loco ubi
<lb ed="#Bf" n="84"/>voluerit, quandoque circa nos,
quando<lb break="no" ed="#Bf" n="85"/>que in coelo empyreo secundum volun.
<lb ed="#Bf" n="86"/>tatem Dei.
</p>
<p xml:id="alalal-j12820-d1e512">
<lb ed="#Bf" n="87"/>Et ideo ullima pars rationum soluta
<lb ed="#Bf" n="88"/>est: quia illa non tenet, nisi de loco
phy<lb break="no" ed="#Bf" n="89"/>sice et propric acceplo. Secundum
au<lb break="no" ed="#Bf" n="90"/>tem quod mathematicis datur locus et
<lb ed="#Bf" n="91"/>divinis corporibus, non coneludunt.
</p>
<p xml:id="alalal-j12820-d1e526">
<lb ed="#Bf" n="92"/>Omnes autem illas quae penultime
<pb ed="#Bf" n="546"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>sunt, ego plane concedo, quod non
pot<lb break="no" ed="#Bf" n="2"/>est aliquis negare recte senliens quin
<lb ed="#Bf" n="3"/>habeant loca aequalia sibi.
</p>
<p xml:id="alalal-j12820-d1e542">
<lb ed="#Bf" n="4"/>Ad primam autem partem rationum
<lb ed="#Bf" n="5"/>dicendum, quod corpus Christi non est
<lb ed="#Bf" n="6"/>sub tanta specie panis vel vini in
quan<lb break="no" ed="#Bf" n="7"/>tum est gloriosum, sed potius prout est
<lb ed="#Bf" n="8"/>cibus fidelium, fide non dente sumendus,
<lb ed="#Bf" n="9"/>sicut diximus in tractatu de Lucharistia :
<lb ed="#Bf" n="10"/>et ideo non in hoc configurabitur ci
cor<lb break="no" ed="#Bf" n="11"/>pus nostrum, sed tantum in hoc im quo
<lb ed="#Bf" n="12"/>gloriosum ostenditur,
</p>
<p xml:id="alalal-j12820-d1e564">
<lb ed="#Bf" n="13"/>Ad aliud dicendum, quod hoc non est
<lb ed="#Bf" n="14"/>verum, nisi de subtili quod complicari et
<lb ed="#Bf" n="15"/>comprimi potest in partibus, quia hoc
<lb ed="#Bf" n="16"/>est complicativum partium, ut dicit
Phi<lb break="no" ed="#Bf" n="17"/>losophus: talis autem complicatio et
<lb ed="#Bf" n="18"/>compressio cum mutet situm partium et
<lb ed="#Bf" n="19"/>corrumpat figuram, non potest esse in
<lb ed="#Bf" n="20"/>corpore glorioso, quia aliter novam
ac<lb break="no" ed="#Bf" n="21"/>ciperet figuram in quolibet loco novo, et
<lb ed="#Bf" n="22"/>comprimeretur sua quantitas: et hoc est
<lb ed="#Bf" n="23"/>absurdum dicere de corpore glorioso.
</p>
<p xml:id="alalal-j12820-d1e590">
<lb ed="#Bf" n="24"/>Ad aliud dicendum, quod corpus
spi<lb break="no" ed="#Bf" n="25"/>rituale est corpus secundum naturam, et
<lb ed="#Bf" n="26"/>habet tres dimensiones: et hoc non est
<lb ed="#Bf" n="27"/>medium in participando locum inter
spi<lb break="no" ed="#Bf" n="28"/>ritum et corpus non gloriosum, sed
po<lb break="no" ed="#Bf" n="29"/>tius extremum: quia quanto est
spiri<lb break="no" ed="#Bf" n="30"/>tualius secundum Philosophos (nisi
ali<lb break="no" ed="#Bf" n="31"/>quid reformet pactum) tanto occupat
lo<lb break="no" ed="#Bf" n="32"/>cum ampliorem et majorem: et ideo
<lb ed="#Bf" n="33"/>supponitur falsam in argumento, scilicet
<lb ed="#Bf" n="34"/>quod sit medium in participando Jocum :
<lb ed="#Bf" n="35"/>quia ad minus cum gloriosum sit corpus
<lb ed="#Bf" n="36"/>determinatum propria figura et qualilate,
<lb ed="#Bf" n="37"/>per id accidit ei habere locum, per quod
<lb ed="#Bf" n="38"/>accidit hoc corpori grosso: et ideo non
<lb ed="#Bf" n="39"/>oportet, quod sit in loco majori.
</p>
<p xml:id="alalal-j12820-d1e627">
<lb ed="#Bf" n="40"/>Ad aliud partem objectionum
dicen<lb break="no" ed="#Bf" n="41"/>dum, quod hoc non est verum, licet hoc
<lb ed="#Bf" n="42"/>quidam minus periti dixerint: sed est in
<lb ed="#Bf" n="43"/>loco equali sibi. Et tria argumenta ibi
<lb ed="#Bf" n="44"/>indueta, non tenent, nisi de corpore,
<lb ed="#Bf" n="45"/>quod sit rarum, subtile, formale,
spiri<lb break="no" ed="#Bf" n="46"/>tuale, per rarefactionem: sed non est
<lb ed="#Bf" n="47"/>sic de corpore glorificato: si enim
rari<lb break="no" ed="#Bf" n="48"/>ficarctur, tunc non retineret figuram
<lb ed="#Bf" n="49"/>propriam, nec staturam etatis plenitu-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="50"/>dinis Christi: sed subtilitas ejus et
spi<lb break="no" ed="#Bf" n="51"/>ritualitas est per ablationem qualitatum
<lb ed="#Bf" n="52"/>ignobilium, quae sunt grossilies, et
ma<lb break="no" ed="#Bf" n="53"/>terialitas, remanente eadem substantia
<lb ed="#Bf" n="54"/>non rarificata: sicut dixerunt quidam de
<lb ed="#Bf" n="55"/>sole, quod habet partes conglobatas in
<lb ed="#Bf" n="56"/>figura, et tamen est corpus subtile
spiri<lb break="no" ed="#Bf" n="57"/>tuale : et tale corpus grossum et subtile
<lb ed="#Bf" n="58"/>est in una statura, et una figura.
<lb ed="#Bf" n="59"/>Kit per hoc patet solutio ad totum,
</p>
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