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cod-al7b30_alalal-j16570.xml
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cod-al7b30_alalal-j16570.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 11</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 11</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="560"/>
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<body>
<div xml:id="alalal-j16570"><!-- l4d44a11 -->
<head xml:id="alalal-j16570-Hd1e99">Articulus 11</head>
<head xml:id="alalal-j16570-Hd1e101" type="question-title">An resurget idem homo qui
mortuus fuit ?</head>
<p xml:id="alalal-j16570-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="45"/>ARTICULUS XI.
<lb ed="#Bf" n="46"/>An resurget idem homo qui
mor<lb break="no" ed="#Bf" n="47"/>tuus fuit ?
</p>
<p xml:id="alalal-j16570-d1e115">
<lb ed="#Bf" n="48"/>Deinde quaeritur de hoc quod dicit, ibi,
<lb ed="#Bf" n="49"/>B, paulo post medium : <quote xml:id="alalal-j16570-Qd1e121"> Nihil interesset
<lb ed="#Bf" n="50"/>ad ejus integritatem, quae particula
ma<lb break="no" ed="#Bf" n="51"/>feriv, cle.</quote>
</p>
<p xml:id="alalal-j16570-d1e129">
<lb ed="#Bf" n="52"/>Ex hoc enim videtur sequi, quod non
<lb ed="#Bf" n="53"/>idem homo numero resurget qui mortuus
<lb ed="#Bf" n="54"/>est : quia
</p>
<p xml:id="alalal-j16570-d1e139">
<lb ed="#Bf" n="55"/>1. Non est eadem numero imago quae
<lb ed="#Bf" n="56"/>restituitur.
</p>
<p xml:id="alalal-j16570-d1e146">
<lb ed="#Bf" n="57"/>2. Adhuc, Quorumcumque
substantia<lb break="no" ed="#Bf" n="58"/>lis forma non est eadem numero, illa non
<lb ed="#Bf" n="59"/>sunt eadem numero: sed forma substan~
<lb ed="#Bf" n="60"/>tialis hominis morientis et resurgentis,
<lb ed="#Bf" n="61"/>non est cadem numero: ergo moriens et
<lb ed="#Bf" n="62"/>resurgens, non sunt idem numero. Prima
<lb ed="#Bf" n="63"/>patet perse. Secunva patet per hoc, quod
<lb ed="#Bf" n="64"/>forma substantialis est humanitas, et illa
<lb ed="#Bf" n="65"/>peritin morte, quia homo mortuus non
<lb ed="#Bf" n="66"/>est homo: forma autem quae cessil in
ni<lb break="no" ed="#Bf" n="67"/>hilum, non revertitur eadem numero,
<lb ed="#Bf" n="68"/>quia dicit Philosophus, quod <quote xml:id="alalal-j16570-Qd1e174"> non est
<lb ed="#Bf" n="69"/>eadem sanitas in mane et vespere. </quote>
</p>
<p xml:id="alalal-j16570-d1e180">
<lb ed="#Bf" n="70"/>3. Item, Philosophus in fine libri de
<lb ed="#Bf" n="71"/>Generatione et Corruptione : <quote xml:id="alalal-j16570-Qd1e186">
Quecum<lb break="no" ed="#Bf" n="72"/>que habent substantiam corporalem
mo<lb break="no" ed="#Bf" n="73"/>tam, non reiterantur eadem numero: </quote>
<lb ed="#Bf" n="74"/>sed homo sic habet substantiam
corpora<lb break="no" ed="#Bf" n="75"/>lem motam : ergo non reiteratur idem
<lb ed="#Bf" n="76"/>numero.
</p>
<p xml:id="alalal-j16570-d1e201">
<lb ed="#Bf" n="77"/>4. Ttem, Quecumque sunt generabilia
<lb ed="#Bf" n="78"/>et corruptibilia, non participant esse
di<lb break="no" ed="#Bf" n="79"/>vinum in individuo, sed in specie : sed
<lb ed="#Bf" n="80"/>homo est generabilis et corruptibilis :
<lb ed="#Bf" n="81"/>ergo, etc. : ergo non contingit eum redire
<lb ed="#Bf" n="82"/>secundum idem individuum, sed tantum
<lb ed="#Bf" n="83"/>secundum identitatem specici.
</p>
<p xml:id="alalal-j16570-d1e219">
<lb ed="#Bf" n="84"/>Responsio, Dicendum, quod simile quod
<lb ed="#Bf" n="85"/>adducit Augustinus est simile in parte :
<pb ed="#Bf" n="561"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>quia in ere non remanet eadem forma,
<lb ed="#Bf" n="2"/>que est figura: sed in homine resurgente
<lb ed="#Bf" n="3"/>manet eadem forma, quae est anima
ra<lb break="no" ed="#Bf" n="4"/>tionalis.
</p>
<p xml:id="alalal-j16570-d1e239">
<lb ed="#Bf" n="5"/>Ad aliud dicendum, quod due sunt vie
<lb ed="#Bf" n="6"/>ad hoc respondendi. Si enim dicamus
<lb ed="#Bf" n="7"/>cum Avicenna, quod forma totius est
<lb ed="#Bf" n="8"/>alia quam forma partis quae est anima,
<lb ed="#Bf" n="9"/>sicut forma totius est predicabilis ut
ho<lb break="no" ed="#Bf" n="10"/>mo et animal de hoc homine et illo: tunc
<lb ed="#Bf" n="11"/>illa forma abstractasignificatur, licet
im<lb break="no" ed="#Bf" n="12"/>proprie, per hoc quod dico humanitas, et
<lb ed="#Bf" n="13"/>illa non manet nisi in potentia post
mor<lb break="no" ed="#Bf" n="14"/>tem in principiis componentibus totum,
<lb ed="#Bf" n="15"/>cujus ipsa est forma: et ratione illius
<lb ed="#Bf" n="16"/>forme non habet individuum, quod sit
<lb ed="#Bf" n="17"/>idem numero, sed habet speciem tantum
<lb ed="#Bf" n="18"/>que indifferens est ad idem numero et
<lb ed="#Bf" n="19"/>diversum: sed ab anima hac sic
com<lb break="no" ed="#Bf" n="20"/>plente materiam et ab hac materia habet,
<lb ed="#Bf" n="21"/>quod sit idem numero : et ideo non
se<lb break="no" ed="#Bf" n="22"/>quitur, si non habet eamdem formam
to<lb break="no" ed="#Bf" n="23"/>tius quae est speciei vel generis vel esse,
<lb ed="#Bf" n="24"/>quod non sit idem numero.
</p>
<p xml:id="alalal-j16570-d1e286">
<lb ed="#Bf" n="25"/>Preterea, Eadem species est, licet esse
<lb ed="#Bf" n="26"/>non sit idem quod habuit ante et postin
<lb ed="#Bf" n="27"/>hoc individuo : et ideo idem est numero
<lb ed="#Bf" n="28"/>in specie cum priori homine, nec species
<lb ed="#Bf" n="29"/>destruitur morte nisi per accidens, scili-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="30"/>cet secundum esse hoc quod habet
secun<lb break="no" ed="#Bf" n="31"/>dum hunc statum in isto.
</p>
<p xml:id="alalal-j16570-d1e306">
<lb ed="#Bf" n="32"/>Si autem cum Averroe et Aristotele
sen<lb break="no" ed="#Bf" n="33"/>tiamus, quod forma totius est forma
ma<lb break="no" ed="#Bf" n="34"/>teria, ratione tamen differens, sicut
vi<lb break="no" ed="#Bf" n="35"/>detur velle in septimo primae
Philoso<lb break="no" ed="#Bf" n="36"/>phiae : tunc planum est, quod sit idem
nu<lb break="no" ed="#Bf" n="37"/>mero, et non destruatur forma secundum
<lb ed="#Bf" n="38"/>se, vel secundum suum esse, sed tantum
<lb ed="#Bf" n="39"/>quoad rationem predicationis de
composi<lb break="no" ed="#Bf" n="40"/>to, eo quod compositum est dissolutum.
</p>
<p xml:id="alalal-j16570-d1e328">
<lb ed="#Bf" n="41"/>Ad aliud dicendum, quod. hoc
intel<lb break="no" ed="#Bf" n="42"/>ligitur de his quae omnino habent
sub<lb break="no" ed="#Bf" n="43"/>stantiam corruptibilem: sed tale quid
<lb ed="#Bf" n="44"/>non est homo, quia anima est perpetua,
<lb ed="#Bf" n="45"/>et ab illa potentiam quamdam ad
incor<lb break="no" ed="#Bf" n="46"/>ruptionem acquirit corpus.
</p>
<p xml:id="alalal-j16570-d1e344">
<lb ed="#Bf" n="47"/>Ad aliud dicendum, quod hoc
intelli<lb break="no" ed="#Bf" n="48"/>gitur de his quae generantur secundum se
<lb ed="#Bf" n="49"/>tota, hoc est, quorum forma secundum
<lb ed="#Bf" n="50"/>se totam educitur per actum) nature de
<lb ed="#Bf" n="51"/>materia: et tale quid non est homo,
cu<lb break="no" ed="#Bf" n="52"/>jus anima rationalis fit per creationem,
<lb ed="#Bf" n="53"/>sicut dicit Aristoteles in primo de Causis
<lb ed="#Bf" n="54"/>proprietatum elemeniorum et
planeta<lb break="no" ed="#Bf" n="55"/>rum, et in libro XVI Anzmalium dicit,
<lb ed="#Bf" n="56"/>quod <quote xml:id="alalal-j16570-Qd1e367"> intellectus non educitur de
mate<lb break="no" ed="#Bf" n="57"/>ria, sicut vegetabile et sensibile, sed
in<lb break="no" ed="#Bf" n="58"/>greditur ab extrinseco. </quote>
</p>
</div>
</body>
</text>
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