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cod-al7b30_alalal-j16968.xml
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cod-al7b30_alalal-j16968.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<title>Articulus 13</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<title>Articulus 13</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="562"/>
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<body>
<div xml:id="alalal-j16968"><!-- l4d44a13 -->
<head xml:id="alalal-j16968-Hd1e99">Articulus 13</head>
<head xml:id="alalal-j16968-Hd1e101" type="question-title">An post resurrectionem morluorum
sanclorum corpora sint impassibilia ?</head>
<p xml:id="alalal-j16968-d1e104">
<lb ed="#Bf" n="29"/>ARTICULUS XIII.
<lb ed="#Bf" n="30"/>An post resurrectionem morluorum
san<lb break="no" ed="#Bf" n="31"/>clorum corpora sint impassibilia ?
</p>
<p xml:id="alalal-j16968-d1e113">
<lb ed="#Bf" n="32"/>Deinde ratione ejus quod dicit, ibi, C,
<lb ed="#Bf" n="33"/>§ 1, post initium : <quote xml:id="alalal-j16968-Qd1e119"> Sine ulloe vitio, sine
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="34"/>ulla deformitate, sicut sine ulla
corru<lb break="no" ed="#Bf" n="35"/>ptione, etc. </quote>
</p>
<p xml:id="alalal-j16968-d1e129">
<lb ed="#Bf" n="36"/>Queritur de impassibilitate corporum
<lb ed="#Bf" n="37"/>Sanctorum.
</p>
<p xml:id="alalal-j16968-d1e137">
<lb ed="#Bf" n="38"/>Et queruntur quatuor, scilicet an sint
<lb ed="#Bf" n="39"/>impassibilia ?
<lb ed="#Bf" n="40"/>Et secundo, Secundum quem modum
<lb ed="#Bf" n="41"/>sint impassibilia ?
<lb ed="#Bf" n="42"/>Tertio, Utrum equaliter omnia sint
<lb ed="#Bf" n="43"/>impassibilia ?
<lb ed="#Bf" n="44"/>Et quarto, Quae differentia sit inter
vi<lb break="no" ed="#Bf" n="45"/>tio carere et deformitate et corruptione ?
<lb ed="#Bf" n="46"/>Que omnia ponit in Littera,
</p>
<p xml:id="alalal-j16968-d1e159">
<lb ed="#Bf" n="47"/>Ab rrmtum objicitur sic :
<lb ed="#Bf" n="48"/>1. Quorumcumque una est potentia
<lb ed="#Bf" n="49"/>cum passibilibus, illa sunt passibilia :
<lb ed="#Bf" n="50"/>corporum gloriosorum una est potentia
<lb ed="#Bf" n="51"/>cum passibilibus : ergo ipsa sunt
passi<lb break="no" ed="#Bf" n="52"/>bilia. Prima patet per se. Szcunpa
proba<lb break="no" ed="#Bf" n="53"/>tur per hoc, quod gloriosi et non
glo<lb break="no" ed="#Bf" n="54"/>riosi sunt ejusdem nature, quae
passibi<lb break="no" ed="#Bf" n="55"/>lis est in non gloriosis.
</p>
<p xml:id="alalal-j16968-d1e181">
<lb ed="#Bf" n="56"/>2. Item, Omne compositum ex
passi<lb break="no" ed="#Bf" n="57"/>bilibus, est passibile : corpus gloriosum
<lb ed="#Bf" n="58"/>compositum est ex passibilibus : ergo
<lb ed="#Bf" n="59"/>est passibile.
</p>
<p xml:id="alalal-j16968-d1e192">
<lb ed="#Bf" n="60"/>3. Item, Omne heterogenium in
par<lb break="no" ed="#Bf" n="61"/>tibus, compositum est ex partibus
di<lb break="no" ed="#Bf" n="62"/>versa patientibus : omne corpus
huma<lb break="no" ed="#Bf" n="63"/>num gloriosum ect non gloriosum
hete<lb break="no" ed="#Bf" n="64"/>rogenium est in partibus : ergo est
com<lb break="no" ed="#Bf" n="65"/>positum ex partibus diversa patientibus :
<lb ed="#Bf" n="66"/>ergo est passibile in suis partibus.
</p>
<p xml:id="alalal-j16968-d1e210">
<lb ed="#Bf" n="67"/>4, Item, Si quis dicat, quod sint
im<lb break="no" ed="#Bf" n="68"/>passibilia ex gratia vel gloria, sed
passi<lb break="no" ed="#Bf" n="69"/>bilia ex natura. Contra : Unumquodque
<lb ed="#Bf" n="70"/>magis denominatum est a dispositione
<pb ed="#Bf" n="563"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>naturali quam actuali, et a natura potius
<lb ed="#Bf" n="2"/>quam ab alia forma : ergo potius debent
<lb ed="#Bf" n="3"/>dici passibilia, quam impassibilia.
</p>
<p xml:id="alalal-j16968-d1e232">
<lb ed="#Bf" n="4"/>5. Item, Cum omne accidens fluat a
<lb ed="#Bf" n="5"/>substantia, non potest fluere a substantia
<lb ed="#Bf" n="6"/>accidens contrarium ipsi substantiae :
er<lb break="no" ed="#Bf" n="7"/>go a substantia passibili numquam fluit
<lb ed="#Bf" n="8"/>accidens, quod facit impassibilem
sub<lb break="no" ed="#Bf" n="9"/>stantiam illam: ergo nullum accidens
<lb ed="#Bf" n="10"/>potest esse in tali substantia, per quod
<lb ed="#Bf" n="11"/>impassibilis esse dicatur : ergo cum
gra<lb break="no" ed="#Bf" n="12"/>tia et gloria sint accidentalia, videtur
<lb ed="#Bf" n="13"/>quod non possint dici impassibilia
cor<lb break="no" ed="#Bf" n="14"/>pora illa a gratia vel gloria.
</p>
<p xml:id="alalal-j16968-d1e259">
<lb ed="#Bf" n="15"/>6. Item, Gratia et gloria sunt
perfe<lb break="no" ed="#Bf" n="16"/>ctiones nature : sed perfectio numquam
<lb ed="#Bf" n="17"/>repugnat perfecto : cum igitur perfectum
<lb ed="#Bf" n="18"/>sit passibile, a perfectione numquam
<lb ed="#Bf" n="19"/>causabitur impassibilitas, quia passibile
<lb ed="#Bf" n="20"/>et impassibile repugnant.
</p>
<p xml:id="alalal-j16968-d1e275">
<lb ed="#Bf" n="21"/>7. Item, Philosophus dicit, quod
om<lb break="no" ed="#Bf" n="22"/>nis substantia naturalis est passibilis,
<lb ed="#Bf" n="23"/>precipue composita ex contrartis : si
er<lb break="no" ed="#Bf" n="24"/>go substantia illa maneat, semper erit
<lb ed="#Bf" n="25"/>passibilis : sed illa substantia manebit in
<lb ed="#Bf" n="26"/>resurrectione : ergo in resurrectione
<lb ed="#Bf" n="27"/>semper erit passibilis.
</p>
<p xml:id="alalal-j16968-d1e293">
<lb ed="#Bf" n="28"/>8. Item, Omne complexionatum est
<lb ed="#Bf" n="29"/>passibilibus qualitatibus informatum et
<lb ed="#Bf" n="30"/>distinctum : ergo manebit passibile.
</p>
<p xml:id="alalal-j16968-d1e302">
<lb ed="#Bf" n="31"/>In contrarium hujus est, quod dicitur,
</p>
<p xml:id="alalal-j16968-d1e307">
<lb ed="#Bf" n="32"/>1. I ad Corinth. xv, 54: <quote xml:id="alalal-j16968-Qd1e311"
source="http://scta.info/resource/Icor15_54@13-17">Absorpta est
<lb ed="#Bf" n="33"/>mors in victoria</quote>. Non autem
absorbe<lb break="no" ed="#Bf" n="34"/>tur mors nisi absorbeatur passibilitas.
<lb ed="#Bf" n="35"/>Ergo corpora sanctorum tunc non erunt
<lb ed="#Bf" n="36"/>passibilia.
</p>
<p xml:id="alalal-j16968-d1e323">
<lb ed="#Bf" n="37"/>2. Item, Apocal. xx1, 4: <quote xml:id="alalal-j16968-Qd1e327"
source="http://scta.info/resource/ap21_4@10-24">Et mors
ul<lb break="no" ed="#Bf" n="38"/>tra non erit, neque luctus, neque
cla<lb break="no" ed="#Bf" n="39"/>mor, neque dolor erit ultra, quia prima
<lb ed="#Bf" n="40"/>abierunt</quote>. Ex hoc accipitur idem quod
<lb ed="#Bf" n="41"/>prius.
</p>
<p xml:id="alalal-j16968-d1e340">
<lb ed="#Bf" n="42"/>3. Item, I ad Corinth. xv, 42: <quote xml:id="alalal-j16968-Qd1e344"
source="http://scta.info/resource/Icor15_42@5-10">
Semi<lb break="no" ed="#Bf" n="43"/>natur in corruptione, surget in
incorrup<lb break="no" ed="#Bf" n="44"/>tione</quote>. Sed omne incorruptibile est
im<lb break="no" ed="#Bf" n="45"/>passibile. Ergo erunt impassibilia
corpo<lb break="no" ed="#Bf" n="46"/>ra sanctorum.
</p>
<p xml:id="alalal-j16968-d1e356">
<lb ed="#Bf" n="47"/>4. Item, Matth. xm, 43: <quote xml:id="alalal-j16968-Qd1e360"
source="http://scta.info/resource/mt13_43@2-5">Fulgebunt
<lb ed="#Bf" n="48"/>justi sicut sol</quote>, etc. Sol autem est
impas<lb break="no" ed="#Bf" n="49"/>sibilis. Ergo et justi.
</p>
<p xml:id="alalal-j16968-d1e368">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="50"/>Responsio. Dicendum, quod corpora
<lb ed="#Bf" n="51"/>sanctorum sunt impassibilia contraria
<lb ed="#Bf" n="52"/>lesionis.
</p>
<p xml:id="alalal-j16968-d1e379">
<lb ed="#Bf" n="53"/>Ad primum ergo dicendum, quod
po<lb break="no" ed="#Bf" n="54"/>tentia passibilitatis est duplex, scilicet
<lb ed="#Bf" n="55"/>disposita, et indisposita. Et indisposita
<lb ed="#Bf" n="56"/>duplex est, scilicet ad utrumlibet se
ha<lb break="no" ed="#Bf" n="57"/>bens, et conjuncta necessitati contrarii
<lb ed="#Bf" n="58"/>actus. Et disposita quidem est in
cor<lb break="no" ed="#Bf" n="59"/>pore mortali. Indisposita autem aliquo
<lb ed="#Bf" n="60"/>modo fuit in Adam, licet aliqualiter esset
<lb ed="#Bf" n="61"/>disposita ad contrarium, scilicet si non
<lb ed="#Bf" n="62"/>peccaret, quod non pateretur. Conjuncta
<lb ed="#Bf" n="63"/>autem necessitati ad contrarium, est in
<lb ed="#Bf" n="64"/>corpore glorioso, ubi non est potentia
<lb ed="#Bf" n="65"/>patiendi nisi in radice : et impossibilitas
<lb ed="#Bf" n="66"/>patiendi est ex forme perfectione ad
<lb ed="#Bf" n="67"/>gloriam.
</p>
<p xml:id="alalal-j16968-d1e414">
<lb ed="#Bf" n="68"/>Ad aliud dicendum, quod
componen<lb break="no" ed="#Bf" n="69"/>tia corpus humanum, non retinebunt
<lb ed="#Bf" n="70"/>qualitates activas et passivas, nisi prout
<lb ed="#Bf" n="71"/>sunt constituentes complexionaliter, sed
<lb ed="#Bf" n="72"/>non quoad hoc quod agant vel patiantur
<lb ed="#Bf" n="73"/>complexionis discursiva: et ideo
num<lb break="no" ed="#Bf" n="74"/>quam inducent lesionem aliquam.
Ali<lb break="no" ed="#Bf" n="75"/>qui autem dixerunt, quod elementa ibi
<lb ed="#Bf" n="76"/>erunt in elementato quoad primum esse
<lb ed="#Bf" n="77"/>elementi tantum. Et qualitates
elemen<lb break="no" ed="#Bf" n="78"/>tales erunt ibi ut in radice et potentia,
<lb ed="#Bf" n="79"/>et non quoad actionem aliquam. Sed
<lb ed="#Bf" n="80"/>primum verius et naturalius est.
</p>
<p xml:id="alalal-j16968-d1e445">
<lb ed="#Bf" n="81"/>Ad aliud dicendum, quod corpus illud
<lb ed="#Bf" n="82"/>heterogenium passum est omnia illa quae
<lb ed="#Bf" n="83"/>oportuit pati ad complexionandum et
<lb ed="#Bf" n="84"/>formandum : sed deinceps removetur ab
<lb ed="#Bf" n="85"/>eo passio propter victoriam forme ex
<lb ed="#Bf" n="86"/>gloria super materiam, quia materia non
<lb ed="#Bf" n="87"/>est possibilis ad receptionem actus
vio<lb break="no" ed="#Bf" n="88"/>lenti alicujus lesivi, sicut nec materia
<lb ed="#Bf" n="89"/>ecclestium corporum ex victoria forme
<lb ed="#Bf" n="90"/>super materiam : omnis enim passio est
<lb ed="#Bf" n="91"/>materi vel composili, cujus materia
<lb ed="#Bf" n="92"/>per formam non est remota a
passibili<lb break="no" ed="#Bf" n="93"/>tate et ad impassibilitatem forme
dedu<lb break="no" ed="#Bf" n="94"/>cta.
</p>
<p xml:id="alalal-j16968-d1e479">
<lb ed="#Bf" n="95"/>Ad aliud dicendum, quod a naturali
<lb ed="#Bf" n="96"/>quod est forma, debet esse denominatio,
<lb ed="#Bf" n="97"/>nisi ita sit, quod forma materiam in toto
<lb ed="#Bf" n="98"/>perficere et ad se convertere non possit,
<pb ed="#Bf" n="564"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>sicut modo forma eorum quae
generan<lb break="no" ed="#Bf" n="2"/>tur et corrumpuntur, imperfecte obtinet
<lb ed="#Bf" n="3"/>materiam, scd tunc obtinebit per
habi<lb break="no" ed="#Bf" n="4"/>tum glori# in toto : et ideo ab actu
<lb ed="#Bf" n="5"/>illius forme erunt impassibilia, eo quod
<lb ed="#Bf" n="6"/>nec agere potest ad separationem forme
<lb ed="#Bf" n="7"/>a materia in toto vel in parte.
</p>
<p xml:id="alalal-j16968-d1e510">
<lb ed="#Bf" n="8"/>Ad aliud dicendum, quod duplex est
<lb ed="#Bf" n="9"/>accidens, scilicet causatum a substantia
<lb ed="#Bf" n="10"/>in qua est, et illud non est perfectio
ip<lb break="no" ed="#Bf" n="11"/>sius: et est accidens causatum a
supe<lb break="no" ed="#Bf" n="12"/>riori substantia ad perfectionem
inferio<lb break="no" ed="#Bf" n="13"/>ris, sicut est gratia et gloria : et hoc
<lb ed="#Bf" n="14"/>non {luit a substantia in qua est, nec est
<lb ed="#Bf" n="15"/>ci contrarium, sed potius est finalis
per<lb break="no" ed="#Bf" n="16"/>fectio ipsius, et convenit cum forma, et
<lb ed="#Bf" n="17"/>non est contrarium nisi materialitati et
<lb ed="#Bf" n="18"/>privationi : et ideo nihil prohibet ab co
<lb ed="#Bf" n="19"/>fieri denominationem.
</p>
<p xml:id="alalal-j16968-d1e539">
<lb ed="#Bf" n="20"/>Ad aliud dicendum, quod ut patuit,
<lb ed="#Bf" n="21"/>gratia et gloria non habent
contraricta<lb break="no" ed="#Bf" n="22"/>tem ad perfectum ab ipsis, sed potius
<lb ed="#Bf" n="23"/>convenicntiam, quia juvant formam ad
<lb ed="#Bf" n="24"/>hoc quod est et non potest ex
naturali<lb break="no" ed="#Bf" n="25"/>bus : est enim forma ad tollendam
pri<lb break="no" ed="#Bf" n="26"/>vationem de materia, et tollit eam: sed
<lb ed="#Bf" n="27"/>non potest tollere potentiam redeundi
<lb ed="#Bf" n="28"/>privationem propter dissolyentia
comple<lb break="no" ed="#Bf" n="29"/>xionem, nisi per gratiam et gloriam: et
<lb ed="#Bf" n="30"/>ideo adduntur ci a Deo gratia et gloria :
<lb ed="#Bf" n="31"/>quia levant naturam ad altiorem statum
<lb ed="#Bf" n="32"/>in quo continuitas corporis solvi non
<lb ed="#Bf" n="33"/>potest.
</p>
<p xml:id="alalal-j16968-d1e572">
<lb ed="#Bf" n="34"/>Ad aliud dicendum, quod hoc est
ve<lb break="no" ed="#Bf" n="35"/>rum quoad componcntia prima : sed illa
<lb ed="#Bf" n="36"/>numquam vincuntur per mixti
perfectio<lb break="no" ed="#Bf" n="37"/>nem, ita quod ulterius agere et pati ad
<lb ed="#Bf" n="38"/>mixti destructionem non possunt.
</p>
<p xml:id="alalal-j16968-d1e585">
<lb ed="#Bf" n="39"/>Ad aliud dicendum, quod qualitates
<lb ed="#Bf" n="40"/>complexionales ibi agere non possunt,
<lb ed="#Bf" n="41"/>nisi ad statum mixti, et non ad
exces<lb break="no" ed="#Bf" n="42"/>sum unius corum super allerum, ut jam
<lb ed="#Bf" n="43"/>sepius dictum est: et hoc per gratiam
<lb ed="#Bf" n="44"/>et gloriam efficitur in tali corpore.
</p>
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