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cod-al7b30_alalal-j18651.xml
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cod-al7b30_alalal-j18651.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 18</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 18</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
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<body>
<div xml:id="alalal-j18651"><!-- l4d44a18 -->
<head xml:id="alalal-j18651-Hd1e99">Articulus 18</head>
<head xml:id="alalal-j18651-Hd1e101" type="question-title">Quid sit dos agilitatis ?</head>
<p xml:id="alalal-j18651-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="50"/>ARTICULUS XVIII.
<lb ed="#Bf" n="51"/>Quid sit dos agilitatis ?
</p>
<p xml:id="alalal-j18651-d1e113">
<lb ed="#Bf" n="52"/>Secundo queritur, Quid sit dos ista
<lb ed="#Bf" n="53"/>que dicitur agilitas ?
</p>
<p xml:id="alalal-j18651-d1e120">
<lb ed="#Bf" n="54"/>Videtur enim, quod non sit sic
nomi<lb break="no" ed="#Bf" n="55"/>nanda : quia
<lb ed="#Bf" n="56"/>4. 1 ad Corinth. xv, 43, dicitur ;
<lb ed="#Bf" n="57"/>
<quote xml:id="alalal-j18651-Qd1e130"
source="http://scta.info/resource/Icor15_43@7-12">Seminatur in infirmitate, surget in vir
<lb ed="#Bf" n="58"/>tute</quote>. Dicit ibi Glossa, in infirmitate, id
<lb ed="#Bf" n="59"/>est, immobile, et surget in virtute, id
<lb ed="#Bf" n="60"/>est, mobile, vivum, et vegetatum, et
<lb ed="#Bf" n="61"/>potens, cui nihil noceat : ergo videtur,
<lb ed="#Bf" n="62"/>quod ista dos dicenda sit virtus.
</p>
<p xml:id="alalal-j18651-d1e146">
<lb ed="#Bf" n="63"/>2. Item, Ex illa Glossa ulterius
osten<lb break="no" ed="#Bf" n="64"/>ditur, quod eadem sit dos ista cum
im<lb break="no" ed="#Bf" n="65"/>passibilitate : quia unus actus unius est
<lb ed="#Bf" n="66"/>habitus : sed unus actus est resistere, et
<lb ed="#Bf" n="67"/>ille est impassibilitatis et virtutis etiam :
<lb ed="#Bf" n="68"/>ergo virtus est impassibilitas.
</p>
<p xml:id="alalal-j18651-d1e162">
<lb ed="#Bf" n="69"/>3. Item queritur, Quare Apostolus
<lb ed="#Bf" n="70"/>vocat hane dotem virluéem potius, quam
<lb ed="#Bf" n="71"/>aliam ?
</p>
<p xml:id="alalal-j18651-d1e171">
<lb ed="#Bf" n="72"/>Videtur enim, quod virtuti potius
<lb ed="#Bf" n="73"/>assimilatur incorruptibilitas, quam
agi<lb break="no" ed="#Bf" n="74"/>litas : quia illa dicit robur nature, quod
<lb ed="#Bf" n="75"/>est virtus : ista autem non dicit
hujus<lb break="no" ed="#Bf" n="76"/>modi robur : ergo potius illa, quam ista
<lb ed="#Bf" n="77"/>virtus vocatur.
</p>
<p xml:id="alalal-j18651-d1e187">
<lb ed="#Bf" n="78"/>4. Item, Virtus rem suam dicit in
ter<lb break="no" ed="#Bf" n="79"/>mino : quia, sicut dicitur in primo de
<lb ed="#Bf" n="80"/>Calo et Mundo, virtus est ultimum
<lb ed="#Bf" n="81"/>potentia in re: sed quod differenter
ha<lb break="no" ed="#Bf" n="82"/>hetur a diversis, non potest haberi a
<lb ed="#Bf" n="83"/>quolibet in termino : ergo videtur, quod
<lb ed="#Bf" n="84"/>illud quod differenter habetur a diversis,
<lb ed="#Bf" n="85"/>non possit dici virtws : sed agilitas
diffe<lb break="no" ed="#Bf" n="86"/>renter habetur a diversis : ergo non
pot<lb break="no" ed="#Bf" n="87"/>est dici virtus prout convenit unicuique,
<lb ed="#Bf" n="88"/>ut videtur.
</p>
<p xml:id="alalal-j18651-d1e213">
<lb ed="#Bf" n="89"/>5. Item, Cum agilitas dicat
dispositio<lb break="no" ed="#Bf" n="90"/>nem sive potentiam naturalem ad
mo<lb break="no" ed="#Bf" n="91"/>tum localem processivum tantum, et
<pb ed="#Bf" n="570"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>membra gloriosorum corporum futura
<lb ed="#Bf" n="2"/>sint habilia ad omnes actus, quare
po<lb break="no" ed="#Bf" n="3"/>tius ista dos nomen accipit a potentia
<lb ed="#Bf" n="4"/>naturali ad motum processivum, quam
<lb ed="#Bf" n="5"/>ad aliud exercitium membrorum
officia<lb break="no" ed="#Bf" n="6"/>lium ?
</p>
<p xml:id="alalal-j18651-d1e239">
<lb ed="#Bf" n="7"/>Responsio. Dicendum, quod hec dos
<lb ed="#Bf" n="8"/>proprie vocatur agiditas, sicut antiqui
<lb ed="#Bf" n="9"/>eam nominaverunt: et bene concedo,
<lb ed="#Bf" n="10"/>quod agilitas hac vocatur libera
posses<lb break="no" ed="#Bf" n="11"/>sio et habilitas omnium membrorum
<lb ed="#Bf" n="12"/>similium et officialium ad omnem actum
<lb ed="#Bf" n="13"/>anime exsequendum, ut scilicet in
omni<lb break="no" ed="#Bf" n="14"/>bus corpus obediat motori, et in nullo
<lb ed="#Bf" n="15"/>retardetur.
</p>
<p xml:id="alalal-j18651-d1e262">
<lb ed="#Bf" n="16"/>Ad primum ergo dicendum, quod, I ad
<lb ed="#Bf" n="17"/>Corinth. xv, 43, ista dos non vocatur a
<lb ed="#Bf" n="18"/>sua essentia, sed potius a termino quem
<lb ed="#Bf" n="19"/>potest {habere secundum statum
perfe<lb break="no" ed="#Bf" n="20"/>ctissimum humane nature: quia sic
<lb ed="#Bf" n="21"/>dicitur virtus hoc modo quo beatus
<lb ed="#Bf" n="22"/>Dionysius dicit, quod <quote xml:id="alalal-j18651-Qd1e279"> virtutum est
ha<lb break="no" ed="#Bf" n="23"/>bere virilitatem in omnes secundum
<lb ed="#Bf" n="24"/>difformitatem operationes fortem et
in<lb break="no" ed="#Bf" n="25"/>commutabilem, et ad nullam indicatam
<lb ed="#Bf" n="26"/>divinarum illuminationum imbecilliter
<lb ed="#Bf" n="27"/>sc habere. </quote> Sic enim dicit perfectionem
<lb ed="#Bf" n="28"/>omnium organorum in omnem
volun<lb break="no" ed="#Bf" n="29"/>tatem Dei explendam secundum anime
<lb ed="#Bf" n="30"/>imperium : et ab ista proprietate
deno<lb break="no" ed="#Bf" n="31"/>minat Apostolus.
</p>
<p xml:id="alalal-j18651-d1e302">
<lb ed="#Bf" n="32"/>Ad aliud dicendum, quod differt ab
<lb ed="#Bf" n="33"/>impassibilitate : quia illa est potentia
<lb ed="#Bf" n="34"/>ad non patiendum, ista autem active
<lb ed="#Bf" n="35"/>potentiae perfectio ad agendum. Et quod
<lb ed="#Bf" n="36"/>Glossa dicit: <quote xml:id="alalal-j18651-Qd1e315"> Cui nihil noceat, </quote>
de<lb break="no" ed="#Bf" n="37"/>bet intelligi de nocumento retrahente
<lb ed="#Bf" n="38"/>potentiam ab operatione ex hoc quod
<lb ed="#Bf" n="39"/>organum non esset expeditum.
</p>
<p xml:id="alalal-j18651-d1e324">
<lb ed="#Bf" n="40"/>Ad aliud dicendum, quod nulla
alia<lb break="no" ed="#Bf" n="41"/>rum dicit ultimum statum potentiae ad
<lb ed="#Bf" n="42"/>operandum quam ista, et ideo dicitur
<lb ed="#Bf" n="43"/>virtus. Impassibilitas autem non dicit
<lb ed="#Bf" n="44"/>ultimum ad opus, sed potius resistens
<lb ed="#Bf" n="45"/>lesivis et nocentibus. Virtus autem
pre<lb break="no" ed="#Bf" n="46"/>cipue est ultimum potentiae active,
<lb ed="#Bf" n="47"/>cujus ultimum in maximo determinatur,
<lb ed="#Bf" n="48"/>ut dicit <ref xml:id="alalal-j18651-Rd1e345">Commentator ibidem</ref>, sicut <name xml:id="alalal-j18651-Nd1e347">Her-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="49"/>culis</name> virtus est in vincendo triginta, si
<lb ed="#Bf" n="50"/>non plures vincere possit : sed potentie
<lb ed="#Bf" n="51"/>passive ultimum determinatur in
mi<lb break="no" ed="#Bf" n="52"/>nimo.
</p>
<p xml:id="alalal-j18651-d1e362">
<lb ed="#Bf" n="53"/>Ad aliud dicendum, quod ultimum
<lb ed="#Bf" n="54"/>simpliciter non potest convenire nisi uni
<lb ed="#Bf" n="55"/>soli: sed ultimum secundum statum
<lb ed="#Bf" n="56"/>convenit omnibus statum illum
sortien<lb break="no" ed="#Bf" n="57"/>tibus, et tale ultimum dicitur virtus,
<lb ed="#Bf" n="58"/>quando dicitur, quod corpora resurgent
<lb ed="#Bf" n="59"/>in virtute.
</p>
<p xml:id="alalal-j18651-d1e380">
<lb ed="#Bf" n="60"/>Ad aliud dicendum, quod agilitas
<lb ed="#Bf" n="61"/>licet dicat expeditionem totius corporis
<lb ed="#Bf" n="62"/>ad operationes anime explendas, tamen
<lb ed="#Bf" n="63"/>cognoscitur maxime in motu
processi<lb break="no" ed="#Bf" n="64"/>vo: etideo dos ista denominatur a
per<lb break="no" ed="#Bf" n="65"/>fectione potentiae naturalis ad motum
<lb ed="#Bf" n="66"/>illum.
</p>
</div>
</body>
</text>
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