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cod-al7b30_alalal-j19381.xml
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cod-al7b30_alalal-j19381.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 21</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 21</title>
<date when="2022-06-21">June 21, 2022</date>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="572"/>
</div>
</front>
<body>
<div xml:id="alalal-j19381"><!-- l4d44a21 -->
<head xml:id="alalal-j19381-Hd1e99">Articulus 21</head>
<head xml:id="alalal-j19381-Hd1e101" type="question-title">An corpora gloriosa movebuntur ?</head>
<p xml:id="alalal-j19381-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="49"/>ARTICULUS XXI.
<lb ed="#Bf" n="50"/>An corpora gloriosa movebuntur ?
</p>
<p xml:id="alalal-j19381-d1e113">
<lb ed="#Bf" n="51"/>Quinto queritur, An gloriosa corpora
<lb ed="#Bf" n="52"/>movebuntur ?
</p>
<p xml:id="alalal-j19381-d1e120">
<lb ed="#Bf" n="53"/>Videtur autem, quod non : quia
<lb ed="#Bf" n="54"/>1. Omnis motus fit propter
indigen<lb break="no" ed="#Bf" n="55"/>tiam : sed nulla est ibi indigentia : ergo
<lb ed="#Bf" n="56"/>nullus est ibi motus.
</p>
<p xml:id="alalal-j19381-d1e132">
<lb ed="#Bf" n="57"/>2. Item, Nullum locum inveniet in
<lb ed="#Bf" n="58"/>quo aliquid novi inveniat quod non
ha<lb break="no" ed="#Bf" n="59"/>buit in alio : sed ubi nulla potest esse
<lb ed="#Bf" n="60"/>renovatio, ibi nullus potest esse motus :
<lb ed="#Bf" n="61"/>ergo nullus motus potest esse in gloriosis
<lb ed="#Bf" n="62"/>corporibus.
</p>
<p xml:id="alalal-j19381-d1e148">
<lb ed="#Bf" n="63"/>3. Item, Aristoteles in VII Ethicorum
<lb ed="#Bf" n="64"/>dicit, quod omnis motus est propter
<lb ed="#Bf" n="65"/>malitiam : nulla est ibi malitia : ergo
<lb ed="#Bf" n="66"/>nullus motus.
</p>
<p xml:id="alalal-j19381-d1e159">
<lb ed="#Bf" n="67"/>4, Item, Aristoteles dicit, quod
boni<lb break="no" ed="#Bf" n="68"/>tatem participare sine motu, nobilius est
<lb ed="#Bf" n="69"/>quam cum motu: sed optimum dandum
<lb ed="#Bf" n="70"/>est corporibus gloriosis : ergo videtur,
<lb ed="#Bf" n="71"/>quod sine motu participabunt
beatitudi<lb break="no" ed="#Bf" n="72"/>nem gloriz.
</p>
<p xml:id="alalal-j19381-d1e175">
<lb ed="#Bf" n="73"/>5. Item, Mobilissimorum ccelorum
<lb ed="#Bf" n="74"/>quod est empyreum, ponitur non
move<lb break="no" ed="#Bf" n="75"/>ri propter statum contemplationis qui in
<lb ed="#Bf" n="76"/>ipso est, cui magis compelit quies quam
<lb ed="#Bf" n="77"/>motus : ergo cum in se nobiliora et
<lb ed="#Bf" n="78"/>melius ad contemplationem ordinata
<lb ed="#Bf" n="79"/>sint sanctorum corpora, videtur quod
<lb ed="#Bf" n="80"/>ipsis debeat dari immobilitas potius quam
<lb ed="#Bf" n="81"/>motus.
</p>
<p xml:id="alalal-j19381-d1e197">
<lb ed="#Bf" n="82"/>In contrarium hujus est, quod
<lb ed="#Bf" n="83"/>4. Dicitur, Sapient. 1, 7: <quote xml:id="alalal-j19381-Qd1e203">Fulgebunt
<lb ed="#Bf" n="84"/>justi, et tamquam seintille in
arundi<lb break="no" ed="#Bf" n="85"/>neto</quote>, etc., in quo, ut omnes fere dicunt,
<lb ed="#Bf" n="86"/>notatur agilitas motus Sanctorum, qui
<lb ed="#Bf" n="87"/>erit ad velocitatem luminis : ergo
move<lb break="no" ed="#Bf" n="88"/>buntur tune.
</p>
<p xml:id="alalal-j19381-d1e218">
<lb ed="#Bf" n="89"/>2. Item, Minus videtur, quod pure
<lb ed="#Bf" n="90"/>spirituales creature moveantur localiter,
<pb ed="#Bf" n="573"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>quam corporales : et illa moventur,
sic<lb break="no" ed="#Bf" n="2"/>ut probatur per motum Angelorum ;
<lb ed="#Bf" n="3"/>ergo et corporalis creatura movetur :
<lb ed="#Bf" n="4"/>ergo Sancti movebuntur in patria.
</p>
<p xml:id="alalal-j19381-d1e239">
<lb ed="#Bf" n="5"/>3. Item, De perfectione rei mobilis est
<lb ed="#Bf" n="6"/>motus : constat autem, quod omnis
sub<lb break="no" ed="#Bf" n="7"/>stantia animala habens vim motivam,
<lb ed="#Bf" n="8"/>est mobilis : ergo de perfectione illius
<lb ed="#Bf" n="9"/>est motus : ergo cum omnes habeant
<lb ed="#Bf" n="10"/>perfectiones sancti in patria, videtur
<lb ed="#Bf" n="11"/>quod sancti movebuntur.
</p>
<p xml:id="alalal-j19381-d1e257">
<lb ed="#Bf" n="12"/>Responsio. Dicendum videtur, quod
<lb ed="#Bf" n="13"/>Sancti movebuntur quando volent, et
<lb ed="#Bf" n="14"/>quocumque volent, absque omni
indi<lb break="no" ed="#Bf" n="15"/>gentia. Est enim motus duplex quantum
<lb ed="#Bf" n="16"/>ad finem motus : quidam enim est pro~
<lb ed="#Bf" n="17"/>pter indigentiam sublevandam, et
qui<lb break="no" ed="#Bf" n="18"/>dam ad motivam potentiam
demonstran<lb break="no" ed="#Bf" n="19"/>dam, sicut cursores frequenter currunt
<lb ed="#Bf" n="20"/>ut ostendant habilitatem suam ad
cur<lb break="no" ed="#Bf" n="21"/>rendum, et absque omni indigentia : et
<lb ed="#Bf" n="22"/>ita movebuntur sancti, ut laudetur
sa<lb break="no" ed="#Bf" n="23"/>pientia divina in tanta agilitate eis
<lb ed="#Bf" n="24"/>collata. Et per hoc patet solutio ad
pri<lb break="no" ed="#Bf" n="25"/>mum.
</p>
<p xml:id="alalal-j19381-d1e290">
<lb ed="#Bf" n="26"/>Ad aliud dicendum, quod ibi est
re<lb break="no" ed="#Bf" n="27"/>novatio situs ad minus : sed verum est,
<lb ed="#Bf" n="28"/>quod nihil invenitur de Deo in loco uno
<lb ed="#Bf" n="29"/>quantum ad participationem
beatitudi<lb break="no" ed="#Bf" n="30"/>nis, guod non inveniatur in alio, licet
<lb ed="#Bf" n="31"/>plus refulgeat in uno quam in alio: sed
<lb ed="#Bf" n="32"/>motus fit in demonstrationem potentia
<lb ed="#Bf" n="33"/>motive, ut laudetur sapientia Creatoris
<lb ed="#Bf" n="34"/>sic ordinantis membra ad motum.
</p>
<p xml:id="alalal-j19381-d1e312">
<lb ed="#Bf" n="35"/>Ad aliud dicendum, quod hoc
intelli<lb break="no" ed="#Bf" n="36"/>gitur de motu naturali qui fit propter
in<lb break="no" ed="#Bf" n="37"/>digentiam.
</p>
<p xml:id="alalal-j19381-d1e321">
<lb ed="#Bf" n="38"/>Ad aliud dicendum, quod Philosophus
<lb ed="#Bf" n="39"/>loquitur de bono quod contingit
acquire<lb break="no" ed="#Bf" n="40"/>re per motum : res enim quae acquirit
<lb ed="#Bf" n="41"/>bonitatem per motum, non est perfecta,
<lb ed="#Bf" n="42"/>sed indigens. Corpora autem glorificata
<lb ed="#Bf" n="43"/>non acquirunt talem bonitatem per
mo<lb break="no" ed="#Bf" n="44"/>tum : sed quam jam habent, per motum
<lb ed="#Bf" n="45"/>demonstrant.
</p>
<p xml:id="alalal-j19381-d1e341">
<lb ed="#Bf" n="46"/>Ad ultimum dicendum, quod hoc ideo
<lb ed="#Bf" n="47"/>est, quia motivam virtutem non habent :
<lb ed="#Bf" n="48"/>sed si haberent virtutem motivam et
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="49"/>essent beati, oporteret quod in actu et
<lb ed="#Bf" n="50"/>motu suo demonstrarent sapientiam
con<lb break="no" ed="#Bf" n="51"/>ditoris.
</p>
</div>
</body>
</text>
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