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cod-al7b30_alalal-j20869.xml
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cod-al7b30_alalal-j20869.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 26</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 26</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
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<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="578"/>
</div>
</front>
<body>
<div xml:id="alalal-j20869"><!-- l4d44a26 -->
<head xml:id="alalal-j20869-Hd1e99">Articulus 26</head>
<head xml:id="alalal-j20869-Hd1e101" type="question-title">An aequalis sit haec dos in omnibus
corporibus gloriosis ?</head>
<p xml:id="alalal-j20869-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="42"/>ARTICULUS XXVI.
<lb ed="#Bf" n="43"/>An aequalis sit haec dos in omnibus
cor<lb break="no" ed="#Bf" n="44"/>poribus gloriosis ?
</p>
<p xml:id="alalal-j20869-d1e115">
<lb ed="#Bf" n="45"/>Quarto queritur, Utrum exqualis sit
<lb ed="#Bf" n="46"/>hee dos in omnibus corporibus gloriosis ?
</p>
<p xml:id="alalal-j20869-d1e122">
<lb ed="#Bf" n="47"/>Videtur, quod sic :
<lb ed="#Bf" n="48"/>1. Omnibus enim perfecte caro
sub<lb break="no" ed="#Bf" n="49"/>detur, et nullum eorum cibis egebit :
<lb ed="#Bf" n="50"/>ergo videtur, quod omnia corpora
equa<lb break="no" ed="#Bf" n="51"/>liter erunt spiritualia.
</p>
<p xml:id="alalal-j20869-d1e136">
<lb ed="#Bf" n="52"/>2. Item, Defectus nature corrigitur a
<lb ed="#Bf" n="53"/>Deo in resurrectione: sed defectus
qui<lb break="no" ed="#Bf" n="54"/>dam nature formalis est, quod
mate<lb break="no" ed="#Bf" n="55"/>riam non satis potest.facere subtilem et
<lb ed="#Bf" n="56"/>spiritualem : ergo tunc corrigetur : ergo
<lb ed="#Bf" n="57"/>quod naturale est, omnibus equaliter
<lb ed="#Bf" n="58"/>inest: ergo subtilitas omnibus inerit
<lb ed="#Bf" n="59"/>equaliter.
</p>
<p xml:id="alalal-j20869-d1e156">
<lb ed="#Bf" n="60"/>3. Item, In opposito modo sunt
aqua<lb break="no" ed="#Bf" n="61"/>les, quia a@qualiter sunt corpora nostra
<lb ed="#Bf" n="62"/>animalia: ergo et in spiritualitate
cor<lb break="no" ed="#Bf" n="63"/>pora tunc erunt equalia.
</p>
<p xml:id="alalal-j20869-d1e167">
<lb ed="#Bf" n="64"/>In contrarium est,
<lb ed="#Bf" n="65"/>1. Quod in nulla alia dote sunt
zqua<lb break="no" ed="#Bf" n="66"/>lia corpora gloriosa : ergo nec in ista.
</p>
<p xml:id="alalal-j20869-d1e176">
<lb ed="#Bf" n="67"/>2. Preterea, Dos hae est pars premii:
<lb ed="#Bf" n="68"/>sed premia omnia differenter et non
<lb ed="#Bf" n="69"/>equaliter habentura Sanctis: ergo et
<lb ed="#Bf" n="70"/>dos ista.
</p>
<p xml:id="alalal-j20869-d1e187">
<lb ed="#Bf" n="71"/>Responsio. Dicendum, quod haec dos
<lb ed="#Bf" n="72"/>sicut et alive inaqualiter habentur, sicut
<lb ed="#Bf" n="73"/>ultimo est probatum.
</p>
<p xml:id="alalal-j20869-d1e196">
<lb ed="#Bf" n="74"/>Dicenpum ergo ad primum, quod licet
<lb ed="#Bf" n="75"/>in omnibus posset dos ista perlicere ad
<lb ed="#Bf" n="76"/>actus predictos, non tamen illi actus ex
<lb ed="#Bf" n="77"/>equali progrediuntur habitu: et ideo
<lb ed="#Bf" n="78"/>actus in bonitate et virtute non sunt
<lb ed="#Bf" n="79"/>equales.
</p>
<p xml:id="alalal-j20869-d1e213">
<lb ed="#Bf" n="80"/>Ad aliud dicendum, quod non est de~
<lb ed="#Bf" n="81"/>fectus nature, sed natura quaedam quae
<lb ed="#Bf" n="82"/>propter meritum exaltabitur, sicut et in
<pb ed="#Bf" n="579"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>aliis natura exaltatur: anime enim
hu<lb break="no" ed="#Bf" n="2"/>mane non est nimis subtile habere
cor<lb break="no" ed="#Bf" n="3"/>pus.
</p>
<p xml:id="alalal-j20869-d1e233">
<lb ed="#Bf" n="4"/>Ad aliud dicendum, guod etiam in
<lb ed="#Bf" n="5"/>opposito non sunt equales : quia unus
<lb ed="#Bf" n="6"/>est animalior, quam alius, si animalitas
<lb ed="#Bf" n="7"/>ad actum animalitatis comparetur. Vel
<lb ed="#Bf" n="8"/>posset dici, quod animalitas in homine
<lb ed="#Bf" n="9"/>potius est privatio et defectus, quam
ha<lb break="no" ed="#Bf" n="10"/>bitus: et tunc non sequitur, si aliquid
<lb ed="#Bf" n="11"/>sunt equales in privatione, quod etiam
<lb ed="#Bf" n="12"/>sint wquales in habitu: qui enim
equa<lb break="no" ed="#Bf" n="13"/>les sunt in cacitate, non oportet equales
<lb ed="#Bf" n="14"/>esse in visu, si visum contingat recipere.
</p>
</div>
</body>
</text>
</TEI>