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cod-al7b30_alalal-j21408.xml
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cod-al7b30_alalal-j21408.xml
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 28</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 28</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="580"/>
</div>
</front>
<body>
<div xml:id="alalal-j21408"><!-- l4d44a28 -->
<head xml:id="alalal-j21408-Hd1e99">Articulus 28</head>
<head xml:id="alalal-j21408-Hd1e101" type="question-title">Quid sit luminositas in corporibus
humanis ? et, An interiora membra
lucebunt ?</head>
<p xml:id="alalal-j21408-d1e104">
<lb ed="#Bf" n="58"/>ARTICULUS XXVIII,.
<lb ed="#Bf" n="59"/>Quid sit luminositas in corporibus
hu<lb break="no" ed="#Bf" n="60"/>manis ? et, An interiora membra
lu<lb break="no" ed="#Bf" n="61"/>cebunt ?
</p>
<p xml:id="alalal-j21408-d1e115">
<lb ed="#Bf" n="62"/>Secundo queritur, Quid sit illa
lumi<lb break="no" ed="#Bf" n="63"/>nositas ?
</p>
<p xml:id="alalal-j21408-d1e122">
<lb ed="#Bf" n="64"/>In corporibus enim inferioribus
lumi<lb break="no" ed="#Bf" n="65"/>nositas est forma luminis immutans
<lb ed="#Bf" n="66"/>pervium in superficie et profundo, et
<lb ed="#Bf" n="67"/>terminatum in profundo tantum : sed
<lb ed="#Bf" n="68"/>non talis videtur luminositas in corpore
<lb ed="#Bf" n="69"/>glorioso, quia
</p>
<p xml:id="alalal-j21408-d1e139">
<lb ed="#Bf" n="70"/>1. Sic corpus gloriosum videretur sicut
<lb ed="#Bf" n="71"/>luminosum : et hoc non est verum: ergo
<lb ed="#Bf" n="72"/>videtur, quod non est luminosum lumine
<lb ed="#Bf" n="73"/>corporali corpug gloriosum.
</p>
<p xml:id="alalal-j21408-d1e150">
<lb ed="#Bf" n="74"/>2. Item, Omne corpus luminosum
fa<lb break="no" ed="#Bf" n="75"/>cit actu videre se, et alia corpora
cir<lb break="no" ed="#Bf" n="76"/>cumjacentia: corpus gloriosum non ita
<lb ed="#Bf" n="77"/>facit: non ergo est luminosum lumine
<lb ed="#Bf" n="78"/>corporali.
</p>
<p xml:id="alalal-j21408-d1e163">
<lb ed="#Bf" n="79"/>Si forte dicas, quod luminosa et
no<lb break="no" ed="#Bf" n="80"/>bilissima visui non subjacent, sicut dicit
<lb ed="#Bf" n="81"/>Alpetragius : sicut primum nobile
se<lb break="no" ed="#Bf" n="82"/>cundum naturales, et celum empyreum
<lb ed="#Bf" n="83"/>secundum Theologos : et ita est de beatis
<lb ed="#Bf" n="84"/>corporibus. Contra : Causa hujus, quod
<lb ed="#Bf" n="85"/>alicujus luminosi lumen visui non
subja<lb break="no" ed="#Bf" n="86"/>cet, sicut in libro de Crepusculis
reddi<lb break="no" ed="#Bf" n="87"/>tur, est quod hujusmodi luminosum est
<lb ed="#Bf" n="88"/>pervium et rarum: sed talia non erunt
<lb ed="#Bf" n="89"/>corpora gloriosa, ut supra patuit ex
pra<lb break="no" ed="#Bf" n="90"/>habitis : ergo hoc non impedit, quin
de<lb break="no" ed="#Bf" n="91"/>beant videri.
</p>
<p xml:id="alalal-j21408-d1e194">
<pb ed="#Bf" n="581"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>3. Item, Ulterius videtur, quod non
<lb ed="#Bf" n="2"/>universaliter lumine corporali futura sint
<lb ed="#Bf" n="3"/>luminosa: quia proportio membrorum
<lb ed="#Bf" n="4"/>ad lumen non est una, quia unum est
<lb ed="#Bf" n="5"/>magis terrestre, ut os, et unguis, et ad
<lb ed="#Bf" n="6"/>minus ut caro : ergo non equaliter
<lb ed="#Bf" n="7"/>erunt luminosa, sed secundum terrestre
<lb ed="#Bf" n="8"/>minus, et secundum aereum plus.
</p>
<p xml:id="alalal-j21408-d1e218">
<lb ed="#Bf" n="9"/>4. Item, Elementa extra corpus
hu<lb break="no" ed="#Bf" n="10"/>manum non equaliter fulgebunt in
lu<lb break="no" ed="#Bf" n="11"/>mine : ergo nec intra equaliter fulgebunt
<lb ed="#Bf" n="12"/>ipsa membra in quibus plus vel minus
<lb ed="#Bf" n="13"/>dominantur elementa opaca vel pervia.
</p>
<p xml:id="alalal-j21408-d1e231">
<lb ed="#Bf" n="14"/>3. Item, De pulchritudine corporis
or<lb break="no" ed="#Bf" n="15"/>ganici est, quod una pars umbrosior sit
<lb ed="#Bf" n="16"/>alia: sed quidquid est de pulchritudine,
<lb ed="#Bf" n="17"/>non subtrahitur in resurrectione : ergo et
<lb ed="#Bf" n="18"/>ibi una pars plus quam alia lucebit.
</p>
<p xml:id="alalal-j21408-d1e245">
<lb ed="#Bf" n="19"/>Ulterius hic quaeratur, Utrum
inte<lb break="no" ed="#Bf" n="20"/>riora membra lucebunt, ut cor, et hepar,
<lb ed="#Bf" n="21"/>vel non?
</p>
<p xml:id="alalal-j21408-d1e254">
<lb ed="#Bf" n="22"/>Si sic. Contra :
<lb ed="#Bf" n="23"/>Omne actu lucidum, sicut visus
pro<lb break="no" ed="#Bf" n="24"/>bat in sole, stellis, et flamma ignis,
<lb ed="#Bf" n="25"/>et Philosophus dicit, tegit corpora post
<lb ed="#Bf" n="26"/>se existentia : sed exterior superficies
<lb ed="#Bf" n="27"/>corporum gloriosorum lucebit actu:
er<lb break="no" ed="#Bf" n="28"/>go teget interiora : ergo luminositas
<lb ed="#Bf" n="29"/>eorum erit inutilis.
</p>
<p xml:id="alalal-j21408-d1e274">
<lb ed="#Bf" n="30"/>Si autem non lucebunt: tunc non
lu<lb break="no" ed="#Bf" n="31"/>cebit corpus universaliter in omnibus
<lb ed="#Bf" n="32"/>membris, Preterea hoc est inconveniens :
<lb ed="#Bf" n="33"/>quia interiora principaliora debent esse
<lb ed="#Bf" n="34"/>in premio, sicut principaliora sunt in
<lb ed="#Bf" n="35"/>merendo : ergo magis debent lucere,
<lb ed="#Bf" n="36"/>quam exteriora.
</p>
<p xml:id="alalal-j21408-d1e292">
<lb ed="#Bf" n="37"/>2. Item, Secundum naturam spiritus
<lb ed="#Bf" n="38"/>animales debent esse lucidi, et sanguis
<lb ed="#Bf" n="39"/>rubeus, et vene alba, et sic de aliis:
<lb ed="#Bf" n="40"/>ergo non debent se equaliter habere in
<lb ed="#Bf" n="41"/>lumine.
</p>
<p xml:id="alalal-j21408-d1e305">
<lb ed="#Bf" n="42"/>Responsio. Dicendum, quod lumen
<lb ed="#Bf" n="43"/>illud est corporea forma, a qua corpora
<lb ed="#Bf" n="44"/>gloriosa erunt luminosa.
</p>
<p xml:id="alalal-j21408-d1e314">
<lb ed="#Bf" n="45"/>Ad primum ergo dicendum, quod
San<lb break="no" ed="#Bf" n="46"/>ctorum corpora in potestate habebunt
<lb ed="#Bf" n="47"/>lumen suum continendi et emittendi
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="48"/>quando voluerint, sicut in potestate
ha<lb break="no" ed="#Bf" n="49"/>bent videri et non videri a non glorioso :
<lb ed="#Bf" n="50"/>aglorioso autem videntur semper. Ht
<lb ed="#Bf" n="51"/>hoc quidem dixerunt ante me quidam
<lb ed="#Bf" n="52"/>antiqui, et bene ut puto: quia secundum
<lb ed="#Bf" n="53"/>hoc dictum pauciora inconvenientia
vi<lb break="no" ed="#Bf" n="54"/>dentur sequi. Habent autem hoc in
po<lb break="no" ed="#Bf" n="55"/>testate propter hoc quod causatum est
<lb ed="#Bf" n="56"/>a merito voluntatis : et ideo cum volunt,
<lb ed="#Bf" n="57"/>videntur, et cum nolunt, non videntur,
<lb ed="#Bf" n="58"/>et immutant corpora cum volunt, et cum
<lb ed="#Bf" n="59"/>nolunt non immutant, sive in profundo,
<lb ed="#Bf" n="60"/>sive in superficie tantum.
</p>
<p xml:id="alalal-j21408-d1e354">
<lb ed="#Bf" n="61"/>Ad aliud dicendum, quod hoc verum
<lb ed="#Bf" n="62"/>est cujus lumen agit secundum nature
<lb ed="#Bf" n="63"/>necessitatem : et hoc non est verum de
<lb ed="#Bf" n="64"/>corpore glorioso, sicut mihi videtur.
</p>
<p xml:id="alalal-j21408-d1e365">
<lb ed="#Bf" n="65"/>Ad aliud dicendum, quod bene
con<lb break="no" ed="#Bf" n="66"/>cedo, quod illa solutio ad minus non
<lb ed="#Bf" n="67"/>concordat philosophie, licet quidam
di<lb break="no" ed="#Bf" n="68"/>ligentes figmenta, quandoque cam
dede<lb break="no" ed="#Bf" n="69"/>rint.
</p>
<p xml:id="alalal-j21408-d1e378">
<lb ed="#Bf" n="70"/>Ad aliud dicendum, quod bene puto
<lb ed="#Bf" n="71"/>concedendum esse, quod equaliter
ful<lb break="no" ed="#Bf" n="72"/>gebunt in omnibus membris propter
pro<lb break="no" ed="#Bf" n="73"/>portionem servandam : et plus non
pot<lb break="no" ed="#Bf" n="74"/>est haberi vi argumenti.
</p>
<p xml:id="alalal-j21408-d1e391">
<lb ed="#Bf" n="75"/>Ad aliud dicendum sicut ad
antece<lb break="no" ed="#Bf" n="76"/>dens immediatum.
</p>
<p xml:id="alalal-j21408-d1e398">
<lb ed="#Bf" n="77"/>Ad aliud dicendum, quod nullum
<lb ed="#Bf" n="78"/>membrorum erit umbrosum, nec modo
<lb ed="#Bf" n="79"/>umbram querit membrorum, nisi
pro<lb break="no" ed="#Bf" n="80"/>pter sui actus inhonestatem : et hac
in<lb break="no" ed="#Bf" n="81"/>honestas tunc non est.
</p>
<p xml:id="alalal-j21408-d1e411">
<lb ed="#Bf" n="82"/>Ad 1 quod ulterius queritur, sine
<lb ed="#Bf" n="83"/>prejudicio dicendum videtur, quod
diffe<lb break="no" ed="#Bf" n="84"/>rentem lucem habebunt interiora: erit
<lb ed="#Bf" n="85"/>enim sanguis sicut politum aurum
ru<lb break="no" ed="#Bf" n="86"/>beum, et spiritus lucidi modo luminis,
<lb ed="#Bf" n="87"/>et nervi modo politi argenti, et corpus
<lb ed="#Bf" n="88"/>exterius pervium sicut porosum, et non
<lb ed="#Bf" n="89"/>sicut diaphanum: esse enim pervium
<lb ed="#Bf" n="90"/>sicut porosum non opponitur luminoso.
</p>
<p xml:id="alalal-j21408-d1e434">
<lb ed="#Bf" n="91"/>Et per hoc patet solutio ad omnia
<lb ed="#Bf" n="92"/>quaesita.
</p>
</div>
</body>
</text>
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