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cod-al7b30_alalal-j23086.xml
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cod-al7b30_alalal-j23086.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 34</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 34</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="588"/>
</div>
</front>
<body>
<div xml:id="alalal-j23086"><!-- l4d44a34 -->
<head xml:id="alalal-j23086-Hd1e99">Articulus 34</head>
<head xml:id="alalal-j23086-Hd1e101" type="question-title">An corpora damnatorum ardeant, et non
comburantur ?</head>
<p xml:id="alalal-j23086-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="4"/>ARTICULUS XXXIV.
<lb ed="#Bf" n="5"/>An corpora damnatorum ardeant, et non
<lb ed="#Bf" n="6"/>comburantur ?
</p>
<p xml:id="alalal-j23086-d1e115">
<lb ed="#Bf" n="7"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bf" n="8"/>ibi, Fi, <quote xml:id="alalal-j23086-Qd1e121"> Si vero quaeritur de corporibus
<lb ed="#Bf" n="9"/>malorum, etc. </quote>
</p>
<p xml:id="alalal-j23086-d1e127">
<lb ed="#Bf" n="10"/>Videtur esse impossibile quod dicit,
<lb ed="#Bf" n="11"/>quod corpora ardcant, et non
consu<lb break="no" ed="#Bf" n="12"/>mantur.
</p>
<p xml:id="alalal-j23086-d1e137">
<lb ed="#Bf" n="13"/>4. Dicit enim Philosophus, quod
<lb ed="#Bf" n="14"/>omnis passio magis facta, abjicit a
subs<lb break="no" ed="#Bf" n="15"/>tantia : sed illa passio est maxime facta,
<lb ed="#Bf" n="16"/>quia agens omnem excellit passionem :
<lb ed="#Bf" n="17"/>ergo maxime abjicit a substantia: ergo
<lb ed="#Bf" n="18"/>tandem consumet substantiam.
</p>
<p xml:id="alalal-j23086-d1e153">
<lb ed="#Bf" n="19"/>2. Item, Idem dicit, quod omnis actio
<lb ed="#Bf" n="20"/>est per assimilationem, quia agens vult
<lb ed="#Bf" n="21"/>assimilare sibi patiens : sed actio est inter
<lb ed="#Bf" n="22"/>ignem et corpus damnati: ergo tandem
<lb ed="#Bf" n="23"/>ignis assimilabit sibi corpus: ergo
vide<lb break="no" ed="#Bf" n="24"/>tur, quod convertetur in ignem.
</p>
<p xml:id="alalal-j23086-d1e169">
<lb ed="#Bf" n="25"/>3. Item, Constat, quod ignis movet
<lb ed="#Bf" n="26"/>corpus :sed motus ignis finitus est:
er<lb break="no" ed="#Bf" n="27"/>go ille motus motus tandem veniet ad
<lb ed="#Bf" n="28"/>finem: sed nullus potest esse finis, nisi
<lb ed="#Bf" n="29"/>motum assumat speciem et formam
mo<lb break="no" ed="#Bf" n="30"/>ventis: ergo quandoque damnatorum
<lb ed="#Bf" n="31"/>corpora accipient speciem ignis: ergo
<lb ed="#Bf" n="32"/>quandoque erunt ignis et non humana
<lb ed="#Bf" n="33"/>corpora.
</p>
<p xml:id="alalal-j23086-d1e191">
<lb ed="#Bf" n="34"/>4, Item, Omne recipiens qualitatem
<lb ed="#Bf" n="35"/>alicujus agentis disponentem aliud ad
<lb ed="#Bf" n="36"/>speciem, si ultimabitur in eo qualitas
<lb ed="#Bf" n="37"/>illa, de necessitate recipiet speciem: sed
<cb ed="#Bf" n="c"/>
<lb ed="#Bf" n="38"/>corpora damnatorum recipiunt
calidita<lb break="no" ed="#Bf" n="39"/>tem, qua est qualitas disponens ad
spe<lb break="no" ed="#Bf" n="40"/>ciem ignis, et ultimabitur in cis
quali<lb break="no" ed="#Bf" n="41"/>tas illa: ergo necessario mutantur in
<lb ed="#Bf" n="42"/>ignem: ergo mutantur a specie et natura
<lb ed="#Bf" n="43"/>humana.
</p>
<p xml:id="alalal-j23086-d1e217">
<lb ed="#Bf" n="44"/>5, Item, Omne agens dividens corpus
<lb ed="#Bf" n="45"/>physicum, de necessitate corrumpet
<lb ed="#Bf" n="46"/>ipsum, si confortatur actio: calor ignis
<lb ed="#Bf" n="47"/>agit dividendo corpus physicum
homi<lb break="no" ed="#Bf" n="48"/>nis: ergo si confortatur actio, de
neces<lb break="no" ed="#Bf" n="49"/>sitate corrumpet ipsum. Propator prima
<lb ed="#Bf" n="50"/>ex hoc, quod nullum corpus physicum
<lb ed="#Bf" n="51"/>est divisibile in infinitum, quin dividatur
<lb ed="#Bf" n="52"/>aforma physica, Srcunpa autem
suppo<lb break="no" ed="#Bf" n="53"/>nitur: quia aliter non lederet intus ignis,
<lb ed="#Bf" n="54"/>nisi divideret corpora: et constat, quod
<lb ed="#Bf" n="55"/>actio ignis confortata est vehementer :
<lb ed="#Bf" n="56"/>ergo consumet substantiam corporum
<lb ed="#Bf" n="57"/>damnatorum.
</p>
<p xml:id="alalal-j23086-d1e250">
<lb ed="#Bf" n="58"/>6. Item, Corpora damnatorum sunt
<lb ed="#Bf" n="59"/>materia ignis inferni, aut propria, aut
<lb ed="#Bf" n="60"/>aliena. Si propria: tunc corpora
dam<lb break="no" ed="#Bf" n="61"/>natorum sunt ignis, quia propria
mate<lb break="no" ed="#Bf" n="62"/>ria ignis habet speciemignis pro forma.
<lb ed="#Bf" n="63"/>Si aliena: tunc objicitur sic, Omnis
alie<lb break="no" ed="#Bf" n="64"/>na materia ignis transmutatur ab igne
<lb ed="#Bf" n="65"/>si agat in ipsam: sed ignis inferni agit
<lb ed="#Bf" n="66"/>in corpora: ergo transmutat ea: ergo
<lb ed="#Bf" n="67"/>corrumpendo agit in ea.
</p>
<p xml:id="alalal-j23086-d1e275">
<lb ed="#Bf" n="68"/>7. Item, Omne agens tantum agit,
<lb ed="#Bf" n="69"/>quantum dat passivo de specie: sed ignis
<lb ed="#Bf" n="70"/>inferni maxime agit: ergo plurimum
<lb ed="#Bf" n="71"/>de specie sua dat damnatis: ergo ma-~
<lb ed="#Bf" n="72"/>xime transmutat eos a specie propria,
<lb ed="#Bf" n="73"/>id est, humana: ergo non remanebunt
<lb ed="#Bf" n="74"/>homines.
</p>
<p xml:id="alalal-j23086-d1e293">
<lb ed="#Bf" n="75"/>In contrariuM est, quod
<lb ed="#Bf" n="76"/>1. Dicitur, Apoc. ix, 6: <quote xml:id="alalal-j23086-Qd1e299"
source="http://scta.info/resource/ap9_6@13-19">Desiderabunt
<lb ed="#Bf" n="77"/>homines mori, et mors fugiet ab eis.</quote>
<pb ed="#Bf" n="589"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>Ergo videtur, quod numquam possint
<lb ed="#Bf" n="2"/>consumi ad mortem : ergo videtur, quod
<lb ed="#Bf" n="3"/>corpora corum incorrupta semper
tene<lb break="no" ed="#Bf" n="4"/>antur.
</p>
<p xml:id="alalal-j23086-d1e318">
<lb ed="#Bf" n="5"/>2. Item, Bernardus dicit, quod <quote xml:id="alalal-j23086-Qd1e322"> sic
<lb ed="#Bf" n="6"/>moriuntur damnati, quod numquam
<lb ed="#Bf" n="7"/>permoriuntur. </quote> Et ex hoc sequitur idem
<lb ed="#Bf" n="8"/>quod prius.
</p>
<p xml:id="alalal-j23086-d1e332">
<lb ed="#Bf" n="9"/>3. Item, Isa. uxvi, 24: <quote xml:id="alalal-j23086-Qd1e336"
source="http://scta.info/resource/is66_24@12-20">Vermis eorum
<lb ed="#Bf" n="10"/>non morietur, et ignis non exstinguetur.</quote>
<lb ed="#Bf" n="11"/>Ergo ipsi sine consumptione semper cre~
<lb ed="#Bf" n="12"/>mabuntur in igne.
</p>
<p xml:id="alalal-j23086-d1e346">
<lb ed="#Bf" n="13"/>Responsio. Dicendum, quod in
verita<lb break="no" ed="#Bf" n="14"/>te ea quae dicuntur in Litfera, fidelia et
<lb ed="#Bf" n="15"/>vera sunt, et absque dubitatione tenen~
<lb ed="#Bf" n="16"/>da. Conservans autem damnatorum.
cor<lb break="no" ed="#Bf" n="17"/>pora, est justitia Dei in poenis: et hae
<lb ed="#Bf" n="18"/>credenda sunt potius, quam discutienda.
<lb ed="#Bf" n="19"/>Ne tamen omnino nihil videamur dicere,
<lb ed="#Bf" n="20"/>sciendum quod sensibilia dupliciter
<lb ed="#Bf" n="21"/>agunt in organa sensuum, scilicet actione
<lb ed="#Bf" n="22"/>nature, et actione anime. Actio nature est
<lb ed="#Bf" n="23"/>cum consumptione et contrarietate: et
<lb ed="#Bf" n="24"/>puto bene, quod talis non potest esse in
<lb ed="#Bf" n="25"/>aliquod corpus, nisi ipsum corpus
con<lb break="no" ed="#Bf" n="26"/>sumatur. Sed actio anime est per
recep<lb break="no" ed="#Bf" n="27"/>tionem intentionis ad affectum doloris
<lb ed="#Bf" n="28"/>vel delectationis: et de hoc dicemus
se<lb break="no" ed="#Bf" n="29"/>cundum possibilitatem nostram in
que<lb break="no" ed="#Bf" n="30"/>stione de sensibus corporum
resurgen<lb break="no" ed="#Bf" n="31"/>tium infra: et talis est actio in inferno,
<lb ed="#Bf" n="32"/>que est ad sensus immutationem, sine
<lb ed="#Bf" n="33"/>consumptione substantia.
</p>
<p xml:id="alalal-j23086-d1e394">
<lb ed="#Bf" n="34"/>Ad primum ergo dicendum, quod
Phi<lb break="no" ed="#Bf" n="35"/>losophus loquitur de actione nature,
<lb ed="#Bf" n="36"/>que non est tantum actio ad sensus
im<lb break="no" ed="#Bf" n="37"/>mutationem : et non de actione anime,
<lb ed="#Bf" n="38"/>quie nihil abjicit a substantia.
</p>
<p xml:id="alalal-j23086-d1e408">
<lb ed="#Bf" n="39"/>Ad aliud dicendum, quod ibi fit
assi<lb break="no" ed="#Bf" n="40"/>milatio talis, qualis est inter sensum
<lb ed="#Bf" n="41"/>et sensibile, hoc est, quod species
sensi<lb break="no" ed="#Bf" n="42"/>bilis sit in sensu per intentionem
contri<lb break="no" ed="#Bf" n="43"/>stantis, sed non per esse quod habet in
<lb ed="#Bf" n="44"/>materia.
</p>
<p xml:id="alalal-j23086-d1e424">
<lb ed="#Bf" n="45"/>Ad aliud dicendum, quod motus fit ad
<lb ed="#Bf" n="46"/>impressionem intentionis, et est finitus,
<lb ed="#Bf" n="47"/>sed nonad formam dantem esse: quia
ali<lb break="no" ed="#Bf" n="48"/>ter illa corpora in ignem converterentur.
</p>
<p xml:id="alalal-j23086-d1e435">
<lb ed="#Bf" n="49"/>Ad aliud dicendum, quod recipiunt
<lb ed="#Bf" n="50"/>intentionem qualitatis prout ipsa est
exci<lb break="no" ed="#Bf" n="51"/>tatio doloris et tristitiae ex calore: sed
<lb ed="#Bf" n="52"/>non prout est forma transmutans
mate<lb break="no" ed="#Bf" n="53"/>riam ad speciei abjectionem, et alterius
<lb ed="#Bf" n="54"/>forme inductionem.
</p>
<p xml:id="alalal-j23086-d1e451">
<lb ed="#Bf" n="55"/>Ad aliud dicendum, quod agens
actio<lb break="no" ed="#Bf" n="56"/>ne anime, non agit dividendo, sicut
pa<lb break="no" ed="#Bf" n="57"/>tet in omnibus sensibilibus agentibus in
<lb ed="#Bf" n="58"/>organa sensuum, si actio anime ab
acti<lb break="no" ed="#Bf" n="59"/>one nature dividatur.
</p>
<p xml:id="alalal-j23086-d1e464">
<lb ed="#Bf" n="60"/>Ad aliud dicendum, quod impii sunt
<lb ed="#Bf" n="61"/>materia aliena dissimilis speciei agentis,
<lb ed="#Bf" n="62"/>sicut sensus in potentia suscipit speciem
<lb ed="#Bf" n="63"/>objecti ad tristitiam, vel delectationem :
<lb ed="#Bf" n="64"/>et ex hoc non sequitur aliqua
commuta<lb break="no" ed="#Bf" n="65"/>tio corporum.
</p>
<p xml:id="alalal-j23086-d1e480">
<lb ed="#Bf" n="66"/>Ad aliud dicendum, quod dat speciem
<lb ed="#Bf" n="67"/>secundum actionem anime, et non
na<lb break="no" ed="#Bf" n="68"/>ture: et ideo non sequitur, quod
con<lb break="no" ed="#Bf" n="69"/>vertat inignem. Hee autem solutio
me<lb break="no" ed="#Bf" n="70"/>lior est secundum rationem, quae in hac
<lb ed="#Bf" n="71"/>materia potest esse: et ideo diligenter
<lb ed="#Bf" n="72"/>est notanda.
</p>
</div>
</body>
</text>
</TEI>