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cod-al7b30_alalal-j25418.xml
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cod-al7b30_alalal-j25418.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 41</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 41</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="598"/>
</div>
</front>
<body>
<div xml:id="alalal-j25418"><!-- l4d44a41 -->
<head xml:id="alalal-j25418-Hd1e99">Articulus 41</head>
<head xml:id="alalal-j25418-Hd1e101" type="question-title">An anima sit effigiata ut corpus ?</head>
<p xml:id="alalal-j25418-d1e104">
<lb ed="#Bf" n="64"/>ARTICULUS XLI.
<lb ed="#Bf" n="65"/>An anima sit effigiata ut corpus ?
</p>
<p xml:id="alalal-j25418-d1e111">
<lb ed="#Bf" n="66"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bf" n="67"/>ibi, G, circa medium : <quote xml:id="alalal-j25418-Qd1e117"> Profiteri
ani<lb break="no" ed="#Bf" n="68"/>mam habere posse similitudinem
corpo<lb break="no" ed="#Bf" n="69"/>ris, etc. </quote>
</p>
<p xml:id="alalal-j25418-d1e125">
<lb ed="#Bf" n="70"/>Videtur mentiri et heresim dicere :
<lb ed="#Bf" n="71"/>quia
<lb ed="#Bf" n="72"/>1. Tertullianus propter hoc damnatus
<lb ed="#Bf" n="73"/>est, quia dixit animam esse effigiatam ut
<lb ed="#Bf" n="74"/>corpus, et interiorem hominem esse
figu<lb break="no" ed="#Bf" n="75"/>ratum ut exteriorem : et hoc expresse
<lb ed="#Bf" n="76"/>videtur hic dici: ergo videtur hic esse
<lb ed="#Bf" n="77"/>heresis Tertulliani.
</p>
<p xml:id="alalal-j25418-d1e146">
<lb ed="#Bf" n="78"/>2. Item, Videtur impossibile : quia
si<lb break="no" ed="#Bf" n="79"/>ve corpus sumatur naturaliter, sive
arti<lb break="no" ed="#Bf" n="80"/>ficialiter, sive mathematice, figura
sem<lb break="no" ed="#Bf" n="81"/>per est forma ipsius : et omne figuratum
<lb ed="#Bf" n="82"/>est corpus : ergo si anima hahet figuram
<lb ed="#Bf" n="83"/>corporis, ipsa est corpus.
</p>
<p xml:id="alalal-j25418-d1e162">
<lb ed="#Bf" n="84"/>3. Item, Nullum corpus est perfectio
<lb ed="#Bf" n="85"/>corporis : sed omnis anima est perfectio
<lb ed="#Bf" n="86"/>corporis : ergo nulla anima est corpus :
<lb ed="#Bf" n="87"/>sed figura est terminus superficiei vel
<lb ed="#Bf" n="88"/>corporis : ergo nulla anima habet
figu<lb break="no" ed="#Bf" n="89"/>ram corporis : ergo falsum dicit in Li¢-
<lb ed="#Bf" n="90"/>tera.
</p>
<p xml:id="alalal-j25418-d1e180">
<pb ed="#Bf" n="599"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>4. Item, Probatio nulla est in
Lit<lb break="no" ed="#Bf" n="2"/>tera: quia anima non videt hujusmodi
<lb ed="#Bf" n="3"/>somnia, sed homo : et non est
inconve<lb break="no" ed="#Bf" n="4"/>niens si ille de se videt corporales actus,
<lb ed="#Bf" n="5"/>cum ipse sit corporeus.Quod autem
ani<lb break="no" ed="#Bf" n="6"/>ma hoc non videat, non latet aliquem
<lb ed="#Bf" n="7"/>aliquid scientem de philosophia
natu<lb break="no" ed="#Bf" n="8"/>rali. Preterea, Si anima talia videret,
<lb ed="#Bf" n="9"/>tunc etiam separata talia somnia
vide<lb break="no" ed="#Bf" n="10"/>ret : et hoc ridiculum est dicere, quod
<lb ed="#Bf" n="11"/>anime separate somnient.
</p>
<p xml:id="alalal-j25418-d1e211">
<lb ed="#Bf" n="12"/>Responsio. Augustinus in veritate
is<lb break="no" ed="#Bf" n="13"/>tud non asserit : quia dubie dictum est,
<lb ed="#Bf" n="14"/>et magis apparet absurdum et falsum
<lb ed="#Bf" n="15"/>quam verum. Si tamen quis sustinere
<lb ed="#Bf" n="16"/>velit, dicere poterit, quod figuram
cor<lb break="no" ed="#Bf" n="17"/>poris habere contingit dupliciter, scilicet
<lb ed="#Bf" n="18"/>per esse, et per intentionem. Primo
gui<lb break="no" ed="#Bf" n="19"/>dem modo non habet figuram corporis
<lb ed="#Bf" n="20"/>nisi corpus : et ideo erravit Tertullianus,
<lb ed="#Bf" n="21"/>qui tali modo figuram corporis attribuit
<lb ed="#Bf" n="22"/>anime. Per intentionem autem in
po<lb break="no" ed="#Bf" n="23"/>tentia quae imaginaria vocatur, anima
<lb ed="#Bf" n="24"/>sensibilis habet figuram corporis quando
<lb ed="#Bf" n="25"/>imaginantur corpora, sicut dicit in
Lit<lb break="no" ed="#Bf" n="26"/>tera : et ita intelligitur Liftera : figure
<lb ed="#Bf" n="27"/>enim omnium quantorum in formali
<lb ed="#Bf" n="28"/>sive imaginaria describuntur.
</p>
<p xml:id="alalal-j25418-d1e250">
<lb ed="#Bf" n="29"/>Et per hoc patet solutio ad
pri<lb break="no" ed="#Bf" n="30"/>mum.
</p>
<p xml:id="alalal-j25418-d1e257">
<lb ed="#Bf" n="31"/>Ad aliud dicendum, quod figura
se<lb break="no" ed="#Bf" n="32"/>cundum esse consideratur in illa
obje<lb break="no" ed="#Bf" n="33"/>ctione, et etiam in sequenti, sed
perin<lb break="no" ed="#Bf" n="34"/>tentionem convenit anime.
</p>
<p xml:id="alalal-j25418-d1e269">
<lb ed="#Bf" n="35"/>Ad aliud dicendum, quod Augustinus
<lb ed="#Bf" n="36"/>non intendit, quod anime secum ferant
<lb ed="#Bf" n="37"/>imagines acceptas a rebus prout sunt in
<lb ed="#Bf" n="38"/>sensibus interioribus, sed potius
infe<lb break="no" ed="#Bf" n="39"/>ctiones vel merita contracta ex talibus
<lb ed="#Bf" n="40"/>ferunt secum : et hae infra melius
pate<lb break="no" ed="#Bf" n="41"/>bunt, et per tales infectiones poenis
sub<lb break="no" ed="#Bf" n="42"/>dentur.
</p>
</div>
</body>
</text>
</TEI>