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cod-al7b30_alalal-j25675.xml
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cod-al7b30_alalal-j25675.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 43</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 43</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="599"/>
</div>
</front>
<body>
<div xml:id="alalal-j25675"><!-- l4d44a43 -->
<head xml:id="alalal-j25675-Hd1e99">Articulus 43</head>
<head xml:id="alalal-j25675-Hd1e101" type="question-title">An verum sit, quod anime priventur
sensibus et affectibus ?</head>
<p xml:id="alalal-j25675-d1e104">
<lb ed="#Bf" n="61"/>ARTICULUS XLIII.
<lb ed="#Bf" n="62"/>An verum sit, quod anime priventur
<lb ed="#Bf" n="63"/>sensibus et affectibus ?
</p>
<p xml:id="alalal-j25675-d1e113">
<lb ed="#Bf" n="64"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bf" n="65"/>ibi, G, sub fine : <quote xml:id="alalal-j25675-Qd1e119"> Unde probatur
ani<lb break="no" ed="#Bf" n="66"/>mas defunctorum non solum sensibus
<lb ed="#Bf" n="67"/>suis non privari, sed nec suis affectibus,
<lb ed="#Bf" n="68"/>etc. </quote> ,
</p>
<p xml:id="alalal-j25675-d1e129">
<lb ed="#Bf" n="69"/>Videtur enim esse falsum sic :
<lb ed="#Bf" n="70"/>1. Quorum actus essentialis
corrumpi<lb break="no" ed="#Bf" n="71"/>tur, et ipsa necessario corrumpuntur :
<lb ed="#Bf" n="72"/>sed sensuum in morte. actus essentialis
<lb ed="#Bf" n="73"/>corrumpitur : ergo et ipsi sensus
cor<lb break="no" ed="#Bf" n="74"/>rumpuntur., Prima patet per
Damasce<lb break="no" ed="#Bf" n="75"/>num dicentem, quod nulla res propria et
<lb ed="#Bf" n="76"/>essentiali destituitur operatione. Secunda
<pb ed="#Bf" n="600"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>patet per se : quia post mortem nec
vi<lb break="no" ed="#Bf" n="2"/>det, nec audit, nec aliquid aliorum facit
<lb ed="#Bf" n="3"/>que per sensus exercentur.
</p>
<p xml:id="alalal-j25675-d1e161">
<lb ed="#Bf" n="4"/>2. Item, <ref xml:id="alalal-j25675-Rd1e165">Aristoteles in IX primae
phi<lb break="no" ed="#Bf" n="5"/>losophiae</ref> dicit sic : <quote xml:id="alalal-j25675-Qd1e170"> Si posterius quid
<lb ed="#Bf" n="6"/>manet perscrutandum : nam in
quibus<lb break="no" ed="#Bf" n="7"/>dam nihil prohibet, ut scilicet anima
<lb ed="#Bf" n="8"/>talis, non omnis, sed intellectus :
om<lb break="no" ed="#Bf" n="9"/>nium enim impossibile forsan. </quote> Ex hoc
<lb ed="#Bf" n="10"/>accipitur, quod anima sensibilis
secun<lb break="no" ed="#Bf" n="11"/>dum nullam vim post corpus manet :
er<lb break="no" ed="#Bf" n="12"/>go falsum est quod dicit in Liétera.
</p>
<p xml:id="alalal-j25675-d1e189">
<lb ed="#Bf" n="13"/>3. Item, <ref xml:id="alalal-j25675-Rd1e193">Aristoteles in primo de
<lb ed="#Bf" n="14"/>Anima</ref> : <quote xml:id="alalal-j25675-Qd1e198"> Siquidem est aliquid anime
<lb ed="#Bf" n="15"/>operum aut propria passio, contingit
<lb ed="#Bf" n="16"/>ulique ipsam separari : si vero nulla
<lb ed="#Bf" n="17"/>propria ipsius, non erit separabilis. </quote>
<lb ed="#Bf" n="18"/>Constat autem, quod nulla operatio vel
<lb ed="#Bf" n="19"/>passio sensibilis est propria anime sine
<lb ed="#Bf" n="20"/>corpore. Ergo nulla pars anime
sen<lb break="no" ed="#Bf" n="21"/>sibilis separatur : ergo post mortem non
<lb ed="#Bf" n="22"/>manet.
</p>
<p xml:id="alalal-j25675-d1e219">
<lb ed="#Bf" n="23"/>4. Item, <ref xml:id="alalal-j25675-Rd1e223">
<name xml:id="alalal-j25675-Nd1e225">Eustratius</name> dicit in Commento
<lb ed="#Bf" n="24"/>libri VI Ethicorum</ref> sic : <quote xml:id="alalal-j25675-Qd1e230"> Post
rationa<lb break="no" ed="#Bf" n="25"/>lem animam, non natura confestim, sed
<lb ed="#Bf" n="26"/>vite quaedam altere, scilicet sensibilis,
<lb ed="#Bf" n="27"/>et vegetabilis, qua est entelechi#, sunt
<lb ed="#Bf" n="28"/>inseparabiles a corpore existentes, et
<lb ed="#Bf" n="29"/>proprix ipsorum advenientes
comple<lb break="no" ed="#Bf" n="30"/>xionibus, et his dissolutis
coabsceden<lb break="no" ed="#Bf" n="31"/>tes. </quote> Ex hoc expresse accipitur quod
<lb ed="#Bf" n="32"/>dictum est.
</p>
<p xml:id="alalal-j25675-d1e251">
<lb ed="#Bf" n="33"/>5. Item, <ref xml:id="alalal-j25675-Rd1e255">Aristoteles in libro XVI
Ani<lb break="no" ed="#Bf" n="34"/>malium</ref> sic dicit : <quote xml:id="alalal-j25675-Qd1e260"> Si operatio
aliquo<lb break="no" ed="#Bf" n="35"/>rum principiorum non potest esse sine
<lb ed="#Bf" n="36"/>corpore, non crunt talia principia sine
<lb ed="#Bf" n="37"/>corpore. Verbi gratia : non fit
ambula<lb break="no" ed="#Bf" n="38"/>tio sine pedibus : et ideo vis ambulativa
<lb ed="#Bf" n="39"/>non est umquam sine pedibus. </quote> Et
lo<lb break="no" ed="#Bf" n="40"/>quitur de operatione sensuum, Cum
<lb ed="#Bf" n="41"/>ergo Ipsi non sint operantes sine organo
<lb ed="#Bf" n="42"/>corporali, non possunt manere sine
<lb ed="#Bf" n="43"/>organo corporali : ergo illo dissoluto,
<lb ed="#Bf" n="44"/>et ipsi annihilantur. ,
</p>
<p xml:id="alalal-j25675-d1e285">
<lb ed="#Bf" n="45"/>6. Item, Quacumque exigunt
subje<lb break="no" ed="#Bf" n="46"/>ctum quantum ad suum esse, post
subje<lb break="no" ed="#Bf" n="47"/>cti corruptionem non habent permanen-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="48"/>tiam : omnis potentia organica sic
exi<lb break="no" ed="#Bf" n="49"/>git subjectum quantum ad suum esse :
<lb ed="#Bf" n="50"/>ergo subjecto corrupto non habet
per<lb break="no" ed="#Bf" n="51"/>manentiam : sed omnis vis anime
sen<lb break="no" ed="#Bf" n="52"/>sibilis est potentia organica : ergo
vide<lb break="no" ed="#Bf" n="53"/>detur, quod omnis vis anime sensibilis
<lb ed="#Bf" n="54"/>corrupto subjecto nullam habeat
perma<lb break="no" ed="#Bf" n="55"/>nentiam.
</p>
<p xml:id="alalal-j25675-d1e314">
<lb ed="#Bf" n="56"/>7. Item, Videmus quod debilitato
sub<lb break="no" ed="#Bf" n="57"/>jecto omnis vis anime sensibilis
debili<lb break="no" ed="#Bf" n="58"/>tatur: ergo et destructo destruitur.
</p>
<p xml:id="alalal-j25675-d1e324">
<lb ed="#Bf" n="59"/>In contrarium est, quod
<lb ed="#Bf" n="60"/>1. Si aliquid non destruitur secundum
<lb ed="#Bf" n="61"/>substantiam, nulla pars ejus
substantia<lb break="no" ed="#Bf" n="62"/>lis destruitur : sed anima rationalis non
<lb ed="#Bf" n="63"/>destruitur secundum substantiam : ergo
<lb ed="#Bf" n="64"/>pars ejus substantialis non destruitur :
<lb ed="#Bf" n="65"/>sed hec est anima sensibilis, quia dicit
<lb ed="#Bf" n="66"/>Philosophus, quod sicut trigonum est in
<lb ed="#Bf" n="67"/>tetragono, sic sensibile est in rationali :
<lb ed="#Bf" n="68"/>ergo anima sensibilis non destruitur
<lb ed="#Bf" n="69"/>post mortem.
</p>
<p xml:id="alalal-j25675-d1e350">
<lb ed="#Bf" n="70"/>2. Item, Constat, quod in
resurre<lb break="no" ed="#Bf" n="71"/>ctione corpus quantum ad naturam
or<lb break="no" ed="#Bf" n="72"/>ganorum resurget : sed organa non
<lb ed="#Bf" n="73"/>erunt sine suis potentiis perficientibus
<lb ed="#Bf" n="74"/>ea : ergo et potenti tunc erunt : sed
<lb ed="#Bf" n="75"/>non erunt nisi maneant : ergo potentiz
<lb ed="#Bf" n="76"/>anime sensibilis manebunt : ergo non
<lb ed="#Bf" n="77"/>destruuntur.
</p>
<p xml:id="alalal-j25675-d1e370">
<lb ed="#Bf" n="78"/>3. Item, In Littera nominat linguam
<lb ed="#Bf" n="79"/>et digitum ‘ : et constat, quod non
fue<lb break="no" ed="#Bf" n="80"/>runt ibiilla membra corporaliter : ergo
<lb ed="#Bf" n="81"/>oportet, quod virtutes sive potentiz
<lb ed="#Bf" n="82"/>anime ad minus ibi fuerint : ergo et in
<lb ed="#Bf" n="83"/>anima manent post mortem.
</p>
<p xml:id="alalal-j25675-d1e386">
<lb ed="#Bf" n="84"/>Responsio. Dicendum, quod. virtutes
<lb ed="#Bf" n="85"/>anime sensibilis et ipsa anima
sensibi<lb break="no" ed="#Bf" n="86"/>lis possunt tripliciter considerari, scilicet
<lb ed="#Bf" n="87"/>in actu, in esse, et in radice. Et primo
<lb ed="#Bf" n="88"/>quidem modo non manent post mortem,
<lb ed="#Bf" n="89"/>scilicet quoad audire, videre, et
imagi<lb break="no" ed="#Bf" n="90"/>nari, et hujusmodi. Secundo modo
ite<lb break="no" ed="#Bf" n="91"/>rum non manent : quia esse virtutis
<lb ed="#Bf" n="92"/>organice est in organo : unde non est
<lb ed="#Bf" n="93"/>visus in esse, qui non est in oculo se-
<pb ed="#Bf" n="601"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>cundum habitum ad minus : et sic est
<lb ed="#Bf" n="2"/>etiam in aliis viribus anime sensibilis.
<lb ed="#Bf" n="3"/>Tertio autem modo manent : quia
sub<lb break="no" ed="#Bf" n="4"/>stantia anime rationalis est radix
om<lb break="no" ed="#Bf" n="5"/>nium suarum virium rationalium
sensi<lb break="no" ed="#Bf" n="6"/>bilium et vegetabilium, et ex ipsa
oriun<lb break="no" ed="#Bf" n="7"/>tur et procedunt sicut proprictates de
<lb ed="#Bf" n="8"/>subjecto. Et quia illa manet, ideo etiam
<lb ed="#Bf" n="9"/>vires isla manebunt : et sicut modo
<lb ed="#Bf" n="10"/>processerunt ab ipsa in organa quoad
<lb ed="#Bf" n="11"/>esse et agere, ita et post resurrectionem
<lb ed="#Bf" n="12"/>procedent,
</p>
<p xml:id="alalal-j25675-d1e441">
<lb ed="#Bf" n="13"/>Et per hoc patet solutio ad omnia
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="14"/>lire et imaginari est actus essentialis
<lb ed="#Bf" n="15"/>sensuum secundum esse acceptorum, et
<lb ed="#Bf" n="16"/>non prout sumuntur in radice : et bene
<lb ed="#Bf" n="17"/>conceditur, quod secundum hoc esse
<lb ed="#Bf" n="18"/>destruuntur.
</p>
<p xml:id="alalal-j25675-d1e459">
<lb ed="#Bf" n="19"/>Ad omnia alia est idem modus
solu<lb break="no" ed="#Bf" n="20"/>tionis.
</p>
<p xml:id="alalal-j25675-d1e467">
<lb ed="#Bf" n="21"/>Nota tamen, quod quidam volunt
no<lb break="no" ed="#Bf" n="22"/>vam philosophiam inducere, quod
ani<lb break="no" ed="#Bf" n="23"/>ma exuta videt et audit et imaginatur,
<lb ed="#Bf" n="24"/>et secum defert imaginationes corporis
<lb ed="#Bf" n="25"/>quas recipit in corpore : quod qualiter
<lb ed="#Bf" n="26"/>probant, non oportet dicere, quia potius
<lb ed="#Bf" n="27"/>fere dicta.
</p>
<p xml:id="alalal-j25675-d1e485">
<lb ed="#Bf" n="28"/>Ad primum enim dicendum, quod sen~
<lb ed="#Bf" n="29"/>derisio est, quam sententia veritatis.
</p>
</div>
</body>
</text>
</TEI>