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cod-al7b30_alalal-j26311.xml
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cod-al7b30_alalal-j26311.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 45</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 45</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="603"/>
</div>
</front>
<body>
<div xml:id="alalal-j26311"><!-- l4d44a45 -->
<head xml:id="alalal-j26311-Hd1e99">Articulus 45</head>
<head xml:id="alalal-j26311-Hd1e101" type="question-title">An sint quinque receptacula animarum
postquam separantur a corpore ?</head>
<p xml:id="alalal-j26311-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="9"/>ARTICULUS XLV.
<lb ed="#Bf" n="10"/>An sint quinque receptacula animarum
<lb ed="#Bf" n="11"/>postquam separantur a corpore ?
</p>
<p xml:id="alalal-j26311-d1e115">
<lb ed="#Bf" n="12"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bf" n="13"/>ibi, 1, <quote xml:id="alalal-j26311-Qd1e121"> Preterea sciendum est, quod
<lb ed="#Bf" n="14"/>omnes anime, etc. </quote>
</p>
<p xml:id="alalal-j26311-d1e127">
<lb ed="#Bf" n="15"/>Videtur enim, quod hec receptacula
<lb ed="#Bf" n="16"/>sint quinque : quia
<lb ed="#Bf" n="17"/>1. Secundum numerum et modum
<lb ed="#Bf" n="18"/>meritorum debet esse modus et
nume<lb break="no" ed="#Bf" n="19"/>rus receptaculorum. Est autem peccatum
<lb ed="#Bf" n="20"/>mortale, et originale, et veniale, et
me<lb break="no" ed="#Bf" n="21"/>ritum charitatis. Constat autem quod
<lb ed="#Bf" n="22"/>primo respondet infernus, secundo
lim<lb break="no" ed="#Bf" n="23"/>bus puerorum, tertio limbus patrum
<lb ed="#Bf" n="24"/>ante Christi adventum, et modo regnum
<lb ed="#Bf" n="25"/>celorum. Ergo aliqua loca
receptaculo<lb break="no" ed="#Bf" n="26"/>rum specialia debent respondere quarto
<lb ed="#Bf" n="27"/>et quinto.
</p>
<p xml:id="alalal-j26311-d1e159">
<lb ed="#Bf" n="28"/>2. Item, Est receptaculum cum
tene<lb break="no" ed="#Bf" n="29"/>bra et sensibili pena purgans, et cum
<lb ed="#Bf" n="30"/>tenebra tantum non purgans: ergo est
<lb ed="#Bf" n="31"/>aliquod cum tenebra tantum et purgans,
<lb ed="#Bf" n="32"/>et cum sensibili tantum et non purgans:
<lb ed="#Bf" n="33"/>ergo erunt sex differentia istorum
re<lb break="no" ed="#Bf" n="34"/>ceptaculorum.
</p>
<p xml:id="alalal-j26311-d1e177">
<cb ed="#Bf" n="c"/>
<lb ed="#Bf" n="35"/>3. Item, Iste aer secundum Petrum,
<lb ed="#Bf" n="36"/>est carcer caliginosus damonum ?: ergo
<lb ed="#Bf" n="37"/>est unum receptaculorum : ergo sunt
<lb ed="#Bf" n="38"/>plura quam communiter ponuntur.
</p>
<p xml:id="alalal-j26311-d1e190">
<lb ed="#Bf" n="39"/>4. Item, Constat, quod diabolus
ubi<lb break="no" ed="#Bf" n="40"/>que sit, est in poenis et in igne: ergo et
<lb ed="#Bf" n="41"/>hic in carcere isto : sed habitum est,
<lb ed="#Bf" n="42"/>quod ille ignis corporeus est: ergo hic
<lb ed="#Bf" n="43"/>est ignis corporeus : sed ignis corporeus
<lb ed="#Bf" n="44"/>precipue calidissimus, calefacit et exurit
<lb ed="#Bf" n="45"/>corpora vicina: ergo iste ignis
combu<lb break="no" ed="#Bf" n="46"/>rere debet domos et vicinos homines:
<lb ed="#Bf" n="47"/>et hoc non videmus.
</p>
<p xml:id="alalal-j26311-d1e212">
<lb ed="#Bf" n="48"/>Ad hoc dicendum, quod diversa_ sunt
<lb ed="#Bf" n="49"/>receptacula animarum, et sic
diversifi<lb break="no" ed="#Bf" n="50"/>cantur. Aut enim sunt ut terminus, aut
<lb ed="#Bf" n="51"/>ut via, Si terminus : tunc sunt duo,
<lb ed="#Bf" n="52"/>scilicet secundum malum meritum
in<lb break="no" ed="#Bf" n="53"/>fernus, et secundum bonum meritum
<lb ed="#Bf" n="54"/>regnum celorum: sed terminus
secun<lb break="no" ed="#Bf" n="55"/>dum malum meritum sive infernus est
<lb ed="#Bf" n="56"/>duplex, secundum meritum proprium,
<lb ed="#Bf" n="57"/>et alienum contractum cum natura: et
<lb ed="#Bf" n="58"/>primo respondet inferior infernus
dam<lb break="no" ed="#Bf" n="59"/>natorum, secundo autem limbus
puero<lb break="no" ed="#Bf" n="60"/>rum qui est infernus superior: et de
<lb ed="#Bf" n="61"/>horum poena querere est super
secun<lb break="no" ed="#Bf" n="62"/>dum Sententiarum, tractatu de originali
<lb ed="#Bf" n="63"/>peccato. Si autem est secundum viam:
<lb ed="#Bf" n="64"/>aut hoc est ex defectu proprii meriti,
<lb ed="#Bf" n="65"/>aut ex defectu solutionis pretii: quia ista
<lb ed="#Bf" n="66"/>duo requiruntur ad perfectam
satisfactio<lb break="no" ed="#Bf" n="67"/>nem, sicut notatum est supra tertium
<pb ed="#Bf" n="604"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>Sententiarum. Si primo modo: tunc
<lb ed="#Bf" n="2"/>est purgatorium. Si,.secundo modo: tune
<lb ed="#Bf" n="3"/>est limbus sanctorum patrum ante ad=
<lb ed="#Bf" n="4"/>ventum Christi.
</p>
<p xml:id="alalal-j26311-d1e271">
<lb ed="#Bf" n="5"/>Ab primum ergo dicendum, quod
mor<lb break="no" ed="#Bf" n="6"/>tale et veniale puniuntur in inferno
<lb ed="#Bf" n="7"/>quia veniale per accidens habet panam
<lb ed="#Bf" n="8"/>aeternam, scilicet propter conjunctionem
<lb ed="#Bf" n="9"/>ad mortale, sicut notatum est super
se<lb break="no" ed="#Bf" n="10"/>cundum Sententiarum*. Originalis
au<lb break="no" ed="#Bf" n="11"/>tem et venialis, meo judicio, conjunctio
<lb ed="#Bf" n="12"/>est impossibilis: quia omittendo
morta<lb break="no" ed="#Bf" n="13"/>liter peccabit, quando venialiter peccare
<lb ed="#Bf" n="14"/>potest: aut etiam veniale non reputatur.
<lb ed="#Bf" n="15"/>Kit de hoc etiam ibidem invenies.
</p>
<p xml:id="alalal-j26311-d1e297">
<lb ed="#Bf" n="16"/>Ad aliud dicendum, quod poena
sensi<lb break="no" ed="#Bf" n="17"/>bilis non potest esse sine tenebris: quia
<lb ed="#Bf" n="18"/>tenebre sequuntur ad aversionem, et
<lb ed="#Bf" n="19"/>sensibilis pena ad conversionem : et
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="20"/>ideo nullus est locus sensibilis pone
<lb ed="#Bf" n="21"/>tantum, sicut nullum est peccatum
mor<lb break="no" ed="#Bf" n="22"/>tale habens conversionem tantum.
Simi<lb break="no" ed="#Bf" n="23"/>liter non potest esse tenebra purgans:
<lb ed="#Bf" n="24"/>quia non facit purgatorium, nisi in eo
<lb ed="#Bf" n="25"/>qui habet lucem gratie, et per poenam
<lb ed="#Bf" n="26"/>sensus. Et patet per predicta, quod etiam
<lb ed="#Bf" n="27"/>alie differentiae non sunt possibiles.
</p>
<p xml:id="alalal-j26311-d1e329">
<lb ed="#Bf" n="28"/>Ad aliud dicendum, quod iste aer non
<lb ed="#Bf" n="29"/>est locus peene, nisi comparative,
scili<lb break="no" ed="#Bf" n="30"/>cet respectu cceli, sed est locus
excerci<lb break="no" ed="#Bf" n="31"/>tii: et de hoc invenies in secundo
Sen<lb break="no" ed="#Bf" n="32"/>tentiarum, tractatu de casu diaboli,
</p>
<p xml:id="alalal-j26311-d1e342">
<lb ed="#Bf" n="33"/>Ad aliud dicendum, quod non
cale<lb break="no" ed="#Bf" n="34"/>facit corpora vicina: quia sicut dictum
<lb ed="#Bf" n="35"/>est, ignis ille non agit nisi virtute
in<lb break="no" ed="#Bf" n="36"/>strumenti justitiae divine: et ideo non
<lb ed="#Bf" n="37"/>urit nisi_hoc in quod dirigitur a justitia
<lb ed="#Bf" n="38"/>divina, ut condemnatum pro peccato.
</p>
</div>
</body>
</text>
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