-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b30_alalal-j30379.xml
284 lines (284 loc) · 14.5 KB
/
cod-al7b30_alalal-j30379.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238
239
240
241
242
243
244
245
246
247
248
249
250
251
252
253
254
255
256
257
258
259
260
261
262
263
264
265
266
267
268
269
270
271
272
273
274
275
276
277
278
279
280
281
282
283
284
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="628"/>
</div>
</front>
<body>
<div xml:id="alalal-j30379"><!-- l4d46a1 -->
<head xml:id="alalal-j30379-Hd1e99">Articulus 1</head>
<head xml:id="alalal-j30379-Hd1e101" type="question-title">An divisio quam supponit Magister,
scilicet quod aligui sunt valde boni, et
aliqui valde mali, sit bona ?</head>
<p xml:id="alalal-j30379-d1e104">
<lb ed="#Bf" n="28"/>ARTICULUS I.
<lb ed="#Bf" n="29"/>An divisio quam supponit Magister,
scili<lb break="no" ed="#Bf" n="30"/>cet quod aligui sunt valde boni, et
<lb ed="#Bf" n="31"/>aliqui valde mali, sit bona ?
</p>
<p xml:id="alalal-j30379-d1e115">
<lb ed="#Bf" n="32"/>Ab primum sic objieitur :
<lb ed="#Bf" n="33"/>1. Omnis divisio debct esse per
oppo<lb break="no" ed="#Bf" n="34"/>sita : sed divisio quadrimembris supra
</p>
<p xml:id="alalal-j30379-d1e124">
<lb ed="#Bf" n="35"/>est habita: ergo inter se membra ad
<lb ed="#Bf" n="36"/>minus sunt disparata : ergo mediocriter
<lb ed="#Bf" n="37"/>boni, et mediocriter, mali, sunt diversa
<lb ed="#Bf" n="38"/>genera hominum.
</p>
<p xml:id="alalal-j30379-d1e136">
<lb ed="#Bf" n="39"/>2. Item, Differentia quadrimembris
<lb ed="#Bf" n="40"/>invenitur in judicandis, ut infra
habebi<lb break="no" ed="#Bf" n="41"/>tur: sunt enim judicandi perfecti: et
<lb ed="#Bf" n="42"/>Judicati damnati, qui sunt ut
mediocri<lb break="no" ed="#Bf" n="43"/>ter mali: et non judicati damnati, qui
<lb ed="#Bf" n="44"/>sunt ut valde mali. Cum ergo genera
<lb ed="#Bf" n="45"/>ista hominum differant in ordine
judi<lb break="no" ed="#Bf" n="46"/>cll, videtur quod hic habeant
differen<lb break="no" ed="#Bf" n="47"/>tiam : ergo mediocriter boni et
medio<lb break="no" ed="#Bf" n="48"/>criter mali different.
</p>
<p xml:id="alalal-j30379-d1e160">
<lb ed="#Bf" n="49"/>3. Item, In moribus invenitur ista
di<lb break="no" ed="#Bf" n="50"/>versitas : sunt enim infideles, quorum
<lb ed="#Bf" n="51"/>malitia omnem aliam quae est in
mori<lb break="no" ed="#Bf" n="52"/>bus tantum, excedit: et sunt infideles
<lb ed="#Bf" n="53"/>qui salfem numero sunt de Eeclesia : et
<lb ed="#Bf" n="54"/>sunt boni imperfecti et boni perfecti : et
<lb ed="#Bf" n="55"/>constat, quod primi sunt valde mali, et
<lb ed="#Bf" n="56"/>secundi mediocriter mali, et tertii
me<lb break="no" ed="#Bf" n="57"/>diocriter boni, et quarti valde boni :
<lb ed="#Bf" n="58"/>ergo omnes isti status inter se differunt.
</p>
<p xml:id="alalal-j30379-d1e184">
<lb ed="#Bf" n="59"/>4. Item, Cum dicitur, [ste est
medio<lb break="no" ed="#Bf" n="60"/>eriter bonus: aut potest inferri, quod
<lb ed="#Bf" n="61"/>ipse sitsimpliciter, aut non, Si sic: ergo
<lb ed="#Bf" n="62"/>cum in isto posset inferri, quod sit
sim<lb break="no" ed="#Bf" n="63"/>pliciter bonus, eadem ratione in
alte<lb break="no" ed="#Bf" n="64"/>ro inferretur, quod ipse_ sit
simpli<lb break="no" ed="#Bf" n="65"/>citer malus: constat autem, quod
bo<lb break="no" ed="#Bf" n="66"/>nus et malus differunt : ergo isti
sim<lb break="no" ed="#Bf" n="67"/>pliciter different. Si autem non possit
<lb ed="#Bf" n="68"/>inferri, quod mediocriter bonus, sit
sim<lb break="no" ed="#Bf" n="69"/>pliciter bonus : sed nullus salvatur, nisi
<lb ed="#Bf" n="70"/>qui est simpliciter bonus quautum ad
<lb ed="#Bf" n="71"/>omnis peccati mortalis immunitatem :
<lb ed="#Bf" n="72"/>ergo mediocriter bonus non salvatur,
<lb ed="#Bf" n="73"/>quod falsum est: ergo et hoc falsum,
<lb ed="#Bf" n="74"/>guod mediocriter bonus, non sit
simpli<lb break="no" ed="#Bf" n="75"/>citer bonus.
</p>
<p xml:id="alalal-j30379-d1e223">
<lb ed="#Bf" n="76"/>In contrarium hujus est, quod
<lb ed="#Bf" n="77"/>1. Mediocriter bonus non dicitur nisi
<pb ed="#Bf" n="629"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>per distantiam a bono: non potest
au<lb break="no" ed="#Bf" n="2"/>tem distare, nisi per immixtionem
ma<lb break="no" ed="#Bf" n="3"/>li: ergo mediocriter bonus, est
immix<lb break="no" ed="#Bf" n="4"/>tus alicui malo. Similiter mediocriter
<lb ed="#Bf" n="5"/>malus non dicitur, nisi per majorem
ac<lb break="no" ed="#Bf" n="6"/>cessum ad bonum : sed idem est
medio<lb break="no" ed="#Bf" n="7"/>criter accedens, et mediocriter recedens
<lb ed="#Bf" n="8"/>re, licet ratione differant : ergo isti duo
<lb ed="#Bf" n="9"/>status supponunt unum genus hominum.
</p>
<p xml:id="alalal-j30379-d1e254">
<lb ed="#Bf" n="10"/>2. Item, In mediis coloribus idem est
<lb ed="#Bf" n="11"/>mediocriter album et mediocriter
ni<lb break="no" ed="#Bf" n="12"/>grum: ergo similiter erit in medio inter
<lb ed="#Bf" n="13"/>bonum et malum.,
</p>
<p xml:id="alalal-j30379-d1e265">
<lb ed="#Bf" n="14"/>3. Item, Idem in Littera ab Augustino
<lb ed="#Bf" n="15"/>attribuitur utrique statui, scilicet juvari
<lb ed="#Bf" n="16"/>posse suffragiis: sed quorum est-idem
<lb ed="#Bf" n="17"/>attributum, illa sunt eadem in
suppo<lb break="no" ed="#Bf" n="18"/>nendo se illi attributo: ergo isti duo
<lb ed="#Bf" n="19"/>status sunt unus status.
</p>
<p xml:id="alalal-j30379-d1e282">
<lb ed="#Bf" n="20"/>4. Item, In Litéera est habitum, quod
<lb ed="#Bf" n="21"/>nulli valent suffragia, nisi ei qui se
di<lb break="no" ed="#Bf" n="22"/>gnu fecit ut haec ei possint prodesse.
<lb ed="#Bf" n="23"/>Ergo et mediocriter malus fecit se
di<lb break="no" ed="#Bf" n="24"/>gnum, et similiter mediocriter bonus :
<lb ed="#Bf" n="25"/>sed nullus facit se dignum, nisi per
gra<lb break="no" ed="#Bf" n="26"/>tiam : ergo uterque istorum habet
gra<lb break="no" ed="#Bf" n="27"/>tiam : sed mediocriter boni et mali
sup<lb break="no" ed="#Bf" n="28"/>posita gratia in subjecto non faciunt
ni<lb break="no" ed="#Bf" n="29"/>si statum unum: ergo isti duo status
<lb ed="#Bf" n="30"/>sunt unus status.
</p>
<p xml:id="alalal-j30379-d1e308">
<lb ed="#Bf" n="31"/>Responsio. Dicendum, quod hoc
pro<lb break="no" ed="#Bf" n="32"/>blema oportuit disputare ante sequens :
<lb ed="#Bf" n="33"/>quia aliter sequens non esset
intelligi<lb break="no" ed="#Bf" n="34"/>bile. Unde diverse opiniones
diversi<lb break="no" ed="#Bf" n="35"/>mode solvunt : dicentes enim suffragia
<lb ed="#Bf" n="36"/>prodesse dammatis, concedunt primam
<lb ed="#Bf" n="37"/>objectionum partem.
</p>
<p xml:id="alalal-j30379-d1e326">
<lb ed="#Bf" n="38"/>Kir ap primum quod est contra, dicunt
<lb ed="#Bf" n="39"/>quod distantia a bono non est per
im<lb break="no" ed="#Bf" n="40"/>mixtionem mali, sed potius per statum
<lb ed="#Bf" n="41"/>imperfectionis venialium, sicut illi
di<lb break="no" ed="#Bf" n="42"/>stant, qui edificant lignum, feenum,
sti<lb break="no" ed="#Bf" n="43"/>pulam, de quibus supra in tractatu de
<lb ed="#Bf" n="44"/>penitentia habitum est *. Et accessus ad
<lb ed="#Bf" n="45"/>bonum in mediocriter malis est per bo-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="46"/>na quae dicuntur gratis data et de genere
<lb ed="#Bf" n="47"/>bonorum, sicut est fides informis danti
<lb ed="#Bf" n="48"/>eleemosynam, et jejunia, et hujusmodi,
<lb ed="#Bf" n="49"/>in peccato mortali : et ita non faciunt
<lb ed="#Bf" n="50"/>statum unum.
</p>
<p xml:id="alalal-j30379-d1e359">
<lb ed="#Bf" n="51"/>Ad aliud dicunt, quod non est simile
<lb ed="#Bf" n="52"/>de mediis coloribus: quia illi
consti<lb break="no" ed="#Bf" n="53"/>tuuntur per participationem duorum
<lb ed="#Bf" n="54"/>contrariorum : hic autem non est sic:
<lb ed="#Bf" n="55"/>quia medium inter bonum simpliciter et
<lb ed="#Bf" n="56"/>malum, non est participatione duorum
<lb ed="#Bf" n="57"/>per differentem recessum ab eodem, sed
<lb ed="#Bf" n="58"/>per statum imperfectionis, et per actum
<lb ed="#Bf" n="59"/>peccati mortalis cum participatione
bo<lb break="no" ed="#Bf" n="60"/>norum habilitantium ad gratiam,.
</p>
<p xml:id="alalal-j30379-d1e383">
<lb ed="#Bf" n="61"/>Ad aliud dicendum, quod secundum
<lb ed="#Bf" n="62"/>eos nihil prohibet idem per diversas
<lb ed="#Bf" n="63"/>rationes attribui diversis : etita dicunt
<lb ed="#Bf" n="64"/>hic, quod ratione boni habilitantis ad
<lb ed="#Bf" n="65"/>gratiam, ad tolerabiliorem damnationem
<lb ed="#Bf" n="66"/>valent suffragia mediocriter malis. Et
<lb ed="#Bf" n="67"/>ratione gratiae boni imperfecti. valent
<lb ed="#Bf" n="68"/>mediocriter bonis ad velociorem
absolu<lb break="no" ed="#Bf" n="69"/>tionem a poenis.
</p>
<p xml:id="alalal-j30379-d1e405">
<lb ed="#Bf" n="70"/>Av uttrmum dicunt, quod est meritum
<lb ed="#Bf" n="71"/>duplex, scilicet congrui, et condigni.
<lb ed="#Bf" n="72"/>Meritum congrui ut eis valeant suffragia
<lb ed="#Bf" n="73"/>habent mediocriter mali: et meritum
<lb ed="#Bf" n="74"/>condigni ut citius per suffragia
liberen<lb break="no" ed="#Bf" n="75"/>tur, habent. mediocriter boni. Dicunt
<lb ed="#Bf" n="76"/>etiam, quod ista ipsorum opinio magis
<lb ed="#Bf" n="77"/>pia est et inductiva Ecclesia ad multa
<lb ed="#Bf" n="78"/>bona: et ideo magis tenenda et eligenda.
</p>
<p xml:id="alalal-j30379-d1e428">
<lb ed="#Bf" n="79"/>E contrario dicunt alii, quibus ego
<lb ed="#Bf" n="80"/>consentio, quod secunda pars
objectio<lb break="no" ed="#Bf" n="81"/>num vere concludit.
</p>
<p xml:id="alalal-j30379-d1e437">
<lb ed="#Bf" n="82"/>Et ad primum dicunt, quod ista divi-~
<lb ed="#Bf" n="83"/>sio non est per oppositas res, sed per
<lb ed="#Bf" n="84"/>oppositos modos rei : medii enim modi
<lb ed="#Bf" n="85"/>sunt ejusdem rei, et tamen diversarum
<lb ed="#Bf" n="86"/>rationum.
</p>
<p xml:id="alalal-j30379-d1e450">
<lb ed="#Bf" n="87"/>Ad secunpum autem dicunt, quod alius
<lb ed="#Bf" n="88"/>est ordo judicandorum, et eorum quibus
<lb ed="#Bf" n="89"/>suffragatur Ecclesia : judicandi enim
<lb ed="#Bf" n="90"/>(ut dicit Apostolus) judicantur secun-
<pb ed="#Bf" n="630"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>dum differentiam operum suorum : et
<lb ed="#Bf" n="2"/>hac quadruplicia sunt secundum genus
<lb ed="#Bf" n="3"/>operum : sed Ecclesia nulli suffragatur,
<lb ed="#Bf" n="4"/>nisi cujus solubilis et diminuibilis est
<lb ed="#Bf" n="5"/>pena : constat autem nullam poenam
in<lb break="no" ed="#Bf" n="6"/>ferni diminuibilem esse manente culpa
<lb ed="#Bf" n="7"/>secundum esse et quantitatem, quae tota
<lb ed="#Bf" n="8"/>et sola est causa peene infernalis. Et
<lb ed="#Bf" n="9"/>constat, quod culpa in eis numquam
di<lb break="no" ed="#Bf" n="10"/>minuetur, cum culpa numquam solvatur
<lb ed="#Bf" n="11"/>vel minuatur nisi per gratiam : et ipsi
<lb ed="#Bf" n="12"/>non sunt gratiae susceptibiles: ergo
<lb ed="#Bf" n="13"/>constat, quod Kcclesia nulli suffragatur
<lb ed="#Bf" n="14"/>damnato.
</p>
<p xml:id="alalal-j30379-d1e496">
<lb ed="#Bf" n="15"/>Per noc etiam patet solutio ad
se<lb break="no" ed="#Bf" n="16"/>quens: quia alia sunt genera operum,
<lb ed="#Bf" n="17"/>et alius ordo eorum quibus Lcclesia
suf<lb break="no" ed="#Bf" n="18"/>fragatur, ut dictum est.
</p>
<p xml:id="alalal-j30379-d1e507">
<lb ed="#Bf" n="19"/>Ad uutimum dicendum, quod valde
bo<lb break="no" ed="#Bf" n="20"/>nus dicitur hic a statu perfectionis : et
<lb ed="#Bf" n="21"/>ideo dicit excessum ultra simpliciter
bo<lb break="no" ed="#Bf" n="22"/>num. Mediocriter autem bonus dicitur a
<lb ed="#Bf" n="23"/>statu imperfectionis, et similiter
medio<lb break="no" ed="#Bf" n="24"/>criter malus. Et si concedatur inferri
<lb ed="#Bf" n="25"/>simpliciter bonus ex mediocriter malo :
<lb ed="#Bf" n="26"/>tamen non potest inferri simpliciter
ma<lb break="no" ed="#Bf" n="27"/>lus ex mediocriter bono : quia
simplici<lb break="no" ed="#Bf" n="28"/>ter malus est, qui nihil habet de
bo<lb break="no" ed="#Bf" n="29"/>no gratia gratum facientis: sed
me<lb break="no" ed="#Bf" n="30"/>diocriter malus non dicitur ab actu vel
<lb ed="#Bf" n="31"/>habitu malo simpliciter, sed a statu cui
<lb ed="#Bf" n="32"/>immixta sunt venialia, quae sunt
li<lb break="no" ed="#Bf" n="33"/>gnum, feenum, stipula '.
</p>
</div>
</body>
</text>
</TEI>