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cod-al7b30_alalal-j30825.xml
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cod-al7b30_alalal-j30825.xml
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<body>
<div xml:id="alalal-j30825"><!-- l4d46a2 -->
<head xml:id="alalal-j30825-Hd1e99">Articulus 2</head>
<head xml:id="alalal-j30825-Hd1e101" type="question-title">Quot sint opiniones de suffragiis respectu
damnatorum ?</head>
<p xml:id="alalal-j30825-d1e104">
<lb ed="#Bf" n="34"/>ARTICULUS II.
<lb ed="#Bf" n="35"/>Quot sint opiniones de suffragiis respectu
<lb ed="#Bf" n="36"/>damnatorum ?
</p>
<p xml:id="alalal-j30825-d1e113">
<lb ed="#Bf" n="37"/>Secundo, Queritur de opinionibus
<lb ed="#Bf" n="38"/>antiquorum circa materiam istam.
</p>
<p xml:id="alalal-j30825-d1e120">
<lb ed="#Bf" n="39"/>Fueruntautem antiqui qui
dicebantdam<lb break="no" ed="#Bf" n="40"/>natis mediocriter malis prodesse suffra-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="41"/>gia Ecclesie, hoc est, damnatis fidelibus.
</p>
<p xml:id="alalal-j30825-d1e132">
<lb ed="#Bf" n="42"/>Et inveniuotur tres modi opinionum
<lb ed="#Bf" n="43"/>suarum.
</p>
<p xml:id="alalal-j30825-d1e139">
<lb ed="#Bf" n="44"/>Dixit enim <name xml:id="alalal-j30825-Nd1e143">Praepositivus</name>, quod
suffra<lb break="no" ed="#Bf" n="45"/>gium anum minuit aliquotam partem
<lb ed="#Bf" n="46"/>pene, et secundum equale primo,
mi<lb break="no" ed="#Bf" n="47"/>nuit equalem partem pene : et ita
mul<lb break="no" ed="#Bf" n="48"/>tiplicatis suffragiis tota poena posset
<lb ed="#Bf" n="49"/>tolli. Ne autem diceret, quod
liberaren<lb break="no" ed="#Bf" n="50"/>tur, et poena eorum haberet finem, et
<lb ed="#Bf" n="51"/>ita caderet in errorem Origenis, dixit,
<lb ed="#Bf" n="52"/>quod poena suspenditur per Ecclesie
<lb ed="#Bf" n="53"/>suffragia usque ad diem judicii, et tunc
<lb ed="#Bf" n="54"/>relabentur in infernum in corpore et
<lb ed="#Bf" n="55"/>anima simul in w#ternum cruciandi.
</p>
<p xml:id="alalal-j30825-d1e170">
<lb ed="#Bf" n="56"/>Alii dixerunt, ut Porretani, quod hec
<lb ed="#Bf" n="57"/>diminutio geometrica est, ut tollatur
<lb ed="#Bf" n="58"/>pars ejusdem proportionis per secundum
<lb ed="#Bf" n="59"/>suffragium, et non semper ejusdem
<lb ed="#Bf" n="60"/>quantitalis : ut si primum suffragium
<lb ed="#Bf" n="61"/>tollit peene centesimam, secundum
suf<lb break="no" ed="#Bf" n="62"/>fragium quale primo, tollit
centesi<lb break="no" ed="#Bf" n="63"/>mam residui, et terlium centesimam
<lb ed="#Bf" n="64"/>illius residui: ei sic manet semper
pee<lb break="no" ed="#Bf" n="65"/>na, eo quod est divisibilis in infinitum.
</p>
<p xml:id="alalal-j30825-d1e194">
<lb ed="#Bf" n="66"/>
<name xml:id="alalal-j30825-Nd1e198">Antisiodorensis</name> alium modum
inve<lb break="no" ed="#Bf" n="67"/>nit, et dixit, quod non diminuitur poena :
<lb ed="#Bf" n="68"/>quia manente causa manet effectus, hoc
<lb ed="#Bf" n="69"/>est, manente culpa manect peena: sed
<lb ed="#Bf" n="70"/>confortatur sustinens per suffragium, ut
<lb ed="#Bf" n="71"/>facilius. possit sustinere poenam: et de
<lb ed="#Bf" n="72"/>hoc posuit simile, sicut si homo portat
<lb ed="#Bf" n="73"/>grave onus: et cum est in pondere et
<lb ed="#Bf" n="74"/>sudore, facies ejus perfunditur aqua
fri<lb break="no" ed="#Bf" n="75"/>gida, confortatur ad melius portandum,
<lb ed="#Bf" n="76"/>et tamen onus suum in nullo est
le<lb break="no" ed="#Bf" n="77"/>vius,
</p>
<p xml:id="alalal-j30825-d1e225">
<lb ed="#Bf" n="78"/>Opncitur autem contra primam
obje<lb break="no" ed="#Bf" n="79"/>clionem : quia
</p>
<p xml:id="alalal-j30825-d1e232">
<lb ed="#Bf" n="80"/>1. Sicut dicit Gregorius, <quote xml:id="alalal-j30825-Qd1e236"> Nulla est
<lb ed="#Bf" n="81"/>anime et hominis passibilitas ab eterno
<lb ed="#Bf" n="82"/>igne, nisi quam fecit culpa. </quote> Ergo
ma<lb break="no" ed="#Bf" n="83"/>nente eodem modo passibilitate quae est
<lb ed="#Bf" n="84"/>a culpa, et uno modo agente igne, una
<lb ed="#Bf" n="85"/>erit passio semper. Constat autem, quod
<lb ed="#Bf" n="86"/>culpa in omnibus damnatis manet eodem
<pb ed="#Bf" n="631"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>modo semper immobilis. Ergo si est
di<lb break="no" ed="#Bf" n="2"/>versitas, hoc est ex parte ignis agentis :
<lb ed="#Bf" n="3"/>sed hoc est falsum, quia dicit Gregorius,
<lb ed="#Bf" n="4"/>quod uno modo agit, sicut unus sol uno
<lb ed="#Bf" n="5"/>modo agit in eos qui ex diversis causis
<lb ed="#Bf" n="6"/>infirmantur si soli exponantur : et
ta<lb break="no" ed="#Bf" n="7"/>men isti non uno modo patiuntur. Ergo
<lb ed="#Bf" n="8"/>constat hanc opinionem esse falsam.
</p>
<p xml:id="alalal-j30825-d1e275">
<lb ed="#Bf" n="9"/>2. Item, Hoc est contra dicta
sancto<lb break="no" ed="#Bf" n="10"/>rum Dionysii, Auguslini, Gregorii,
su<lb break="no" ed="#Bf" n="11"/>perius inducta.
</p>
<p xml:id="alalal-j30825-d1e284">
<lb ed="#Bf" n="12"/>3. Item, Cum de talibus nihil sit
au<lb break="no" ed="#Bf" n="13"/>dendum dicere, nisi per dicta Sanctorum
<lb ed="#Bf" n="14"/>probetur, videtur quod prasumptio fuit
<lb ed="#Bf" n="15"/>talia dicere, eo quod nec rationem nec
<lb ed="#Bf" n="16"/>auctoritatem habent probantem.
</p>
<p xml:id="alalal-j30825-d1e297">
<lb ed="#Bf" n="17"/>Conrra secundam plane objicitur :
<lb ed="#Bf" n="18"/>quia
<lb ed="#Bf" n="19"/>1. Duobus existentibus equalibus in
<lb ed="#Bf" n="20"/>virtute activa, patiente autem existente
<lb ed="#Bf" n="21"/>fortiori et debiliori ad patiendum et
re<lb break="no" ed="#Bf" n="22"/>sistendum agenti, magis agit in patiens
<lb ed="#Bf" n="23"/>id quod invenit patiens debilius ad
resi<lb break="no" ed="#Bf" n="24"/>stendum, quam id quod invenit fortius :
<lb ed="#Bf" n="25"/>sed duo aqualia suffragia sunt agentia,
<lb ed="#Bf" n="26"/>ef damnatus primo magis resistere
pot<lb break="no" ed="#Bf" n="27"/>est quam secundo : ergo secundum plus
<lb ed="#Bf" n="28"/>tollit de pena, quam primum : et ita
<lb ed="#Bf" n="29"/>nulla est fictio illa.
</p>
<p xml:id="alalal-j30825-d1e328">
<lb ed="#Bf" n="30"/>2. Item, Queratur ab eis, quare
se<lb break="no" ed="#Bf" n="31"/>cundum cum sit equale primo, minus
<lb ed="#Bf" n="32"/>tollit, quam primum? Et non poterunt
<lb ed="#Bf" n="33"/>causam assignare : ergo cum dictum
<lb ed="#Bf" n="34"/>irrationale sit, est abjiciendum.
</p>
<p xml:id="alalal-j30825-d1e341">
<lb ed="#Bf" n="35"/>3. Item, Isti incidunt in inconveniens
<lb ed="#Bf" n="36"/>quod effugere volunt : quia licet
secun<lb break="no" ed="#Bf" n="37"/>dum minuat similem in proportione et
<lb ed="#Bf" n="38"/>non aequalem, tamen tot suffragia fieri
<lb ed="#Bf" n="39"/>possunt, quod poena insensibilis
efficie<lb break="no" ed="#Bf" n="40"/>tur: et hoc voluerunt evitare, quia
se<lb break="no" ed="#Bf" n="41"/>cundum eos semper aliquid remanet de
<lb ed="#Bf" n="42"/>peena sensibili.
</p>
<p xml:id="alalal-j30825-d1e361">
<lb ed="#Bf" n="43"/>4. Item quaeratur, In qua arte hoc
di<lb break="no" ed="#Bf" n="44"/>dicerunt, quod poena divisibilis esset in
<lb ed="#Bf" n="45"/>infinitum : hoc enim falsum est, quia et
<lb ed="#Bf" n="46"/>corpus naturale non est divisibile in
in<lb break="no" ed="#Bf" n="47"/>finitum : ergo multo minus dispositio
<lb ed="#Bf" n="48"/>corporis vel anima : sed de mathematico
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="49"/>tantum probatum est, quod est divisibile
<lb ed="#Bf" n="50"/>in infinitum.
</p>
<p xml:id="alalal-j30825-d1e384">
<lb ed="#Bf" n="51"/>Similiter de tertia opponitur :
<lb ed="#Bf" n="52"/>1. Anime enim non recipiunt
confor<lb break="no" ed="#Bf" n="53"/>tationem, nisi per gratiam gratum
fa<lb break="no" ed="#Bf" n="54"/>cientem® vel ‘gratis datam : et ipsa non
<lb ed="#Bf" n="55"/>est in statu recipiendi gratiam : ergo
<lb ed="#Bf" n="56"/>nulla est hujusmodi confortatio.
</p>
<p xml:id="alalal-j30825-d1e400">
<lb ed="#Bf" n="57"/>2. Item, Similitudo corporis non
ha<lb break="no" ed="#Bf" n="58"/>bet locum in spiritu, quia spiritus non
<lb ed="#Bf" n="59"/>habet passibilitatem, nisi ex culpa : ergo
<lb ed="#Bf" n="60"/>nulla fiet in eo confortatio, nisi per
cul<lb break="no" ed="#Bf" n="61"/>pe alleviationem : hane autem
impossi<lb break="no" ed="#Bf" n="62"/>bile est alleviari : ergo nullam damnati
<lb ed="#Bf" n="63"/>aliqui accipient consolationem.
</p>
<p xml:id="alalal-j30825-d1e418">
<lb ed="#Bf" n="64"/>Hac AUTEM omnia non puto esse
con<lb break="no" ed="#Bf" n="65"/>cedenda, nisi eo modo quo supra dictum
<lb ed="#Bf" n="66"/>est de verme conscientia. Et qui has
<lb ed="#Bf" n="67"/>opiniones vel potius errores sequi vult,
<lb ed="#Bf" n="68"/>qui cum Sanctis non concordant, laboret
<lb ed="#Bf" n="69"/>ista determinare.
</p>
</div>
</body>
</text>
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