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cod-al7b30_alalal-j32016.xml
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cod-al7b30_alalal-j32016.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="635"/>
</div>
</front>
<body>
<div xml:id="alalal-j32016"><!-- l4d46a6 -->
<head xml:id="alalal-j32016-Hd1e99">Articulus 6</head>
<head xml:id="alalal-j32016-Hd1e101" type="question-title">An vita aeterna conveniat ratione
essentiae vel ratione potentiae beatis
spiritibus ?</head>
<p xml:id="alalal-j32016-d1e104">
<lb ed="#Bf" n="11"/>ARTICULUS VI.
<lb ed="#Bf" n="12"/>An vita aeterna conveniat ratione
essen<lb break="no" ed="#Bf" n="13"/>tiae vel ratione potentiae beatis
spiriti<lb break="no" ed="#Bf" n="14"/>bus ?
</p>
<p xml:id="alalal-j32016-d1e115">
<lb ed="#Bf" n="15"/>Tertio queritur, Utrum conveniat
ra<lb break="no" ed="#Bf" n="16"/>lione essentiae vel ratione potentia ?
</p>
<p xml:id="alalal-j32016-d1e122">
<lb ed="#Bf" n="17"/>Videtur autem, quod ratione
poten<lb break="no" ed="#Bf" n="18"/>tiae : quia
<lb ed="#Bf" n="19"/>1. Cognitio est vita aeterna : et illa
<lb ed="#Bf" n="20"/>non est nisi ratione potentiae : ergo et
<lb ed="#Bf" n="21"/>vita.
</p>
<p xml:id="alalal-j32016-d1e136">
<lb ed="#Bf" n="22"/>2. Item, Vita non dicitur hic
secun<lb break="no" ed="#Bf" n="23"/>dum esse, sed secundum bene esse : bene
<lb ed="#Bf" n="24"/>autem esse est secundum verum et
bo<lb break="no" ed="#Bf" n="25"/>num increatum: et utrumque istorum
<lb ed="#Bf" n="26"/>percipitur ratione potentiae : igitur et:
<lb ed="#Bf" n="27"/>vita inest ratione potentia, ut videtur.
</p>
<p xml:id="alalal-j32016-d1e152">
<lb ed="#Bf" n="28"/>3. Item, In isto modo vita est motus in
<lb ed="#Bf" n="29"/>spiritum a Deo qui est vita prima
secun<lb break="no" ed="#Bf" n="30"/>dum perceptionem glorie : hoc autem
<lb ed="#Bf" n="31"/>est secundum quod ipse est summum
<lb ed="#Bf" n="32"/>bonum et summum verum : et constat,
<lb ed="#Bf" n="33"/>quod hoc sit ratione potentiz: ergo prius.
</p>
<p xml:id="alalal-j32016-d1e168">
<lb ed="#Bf" n="34"/>In conrrarium est, quod
<lb ed="#Bf" n="35"/>1, Vita semper ab interiori procedit :
<lb ed="#Bf" n="36"/>ergo prius est in essentia, quam in
po<lb break="no" ed="#Bf" n="37"/>tentia.
</p>
<p xml:id="alalal-j32016-d1e179">
<lb ed="#Bf" n="38"/>2. Item, Gratia per prius perficit
es<lb break="no" ed="#Bf" n="39"/>sentiam, quam potentiam : ergo et
glo<lb break="no" ed="#Bf" n="40"/>ria: hec autem vita est secundum bene
<lb ed="#Bf" n="41"/>esse glorie + ergo prius percipitur ab
<lb ed="#Bf" n="42"/>essentia, quam a potentia.
</p>
<p xml:id="alalal-j32016-d1e192">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="43"/>Responsio. Dicendum, quod vita
glo<lb break="no" ed="#Bf" n="44"/>rie et etiam gratia per prius est in es~-
<lb ed="#Bf" n="45"/>sentia. Est enim haec vita, ut dictum est,
<lb ed="#Bf" n="46"/>actus prime vite in spiritum secundum
<lb ed="#Bf" n="47"/>influxum gloria et beatitudinis : et sic
<lb ed="#Bf" n="48"/>procedit ab ipsa secundum quod ipsa est
<lb ed="#Bf" n="49"/>in beatis spiritibus per gloriam : et hoc
<lb ed="#Bf" n="50"/>in esse primo est spiritus, et secundo
po<lb break="no" ed="#Bf" n="51"/>tentia.
</p>
<p xml:id="alalal-j32016-d1e216">
<lb ed="#Bf" n="52"/>Ad primum ergo dicendum, quod
cog<lb break="no" ed="#Bf" n="53"/>nitio illa non accipitur extra, sicut
inte<lb break="no" ed="#Bf" n="54"/>rior cognitio : quia non est per
abstra<lb break="no" ed="#Bf" n="55"/>ctionem, sed est ejus quod se interius
<lb ed="#Bf" n="56"/>manifestat in anima per experimentum
<lb ed="#Bf" n="57"/>vite, id est, actus in spiritum a vita
pri<lb break="no" ed="#Bf" n="58"/>ma, quieta, sempiterna, quae
essentiali<lb break="no" ed="#Bf" n="59"/>ter est in spiritu beato.
</p>
<p xml:id="alalal-j32016-d1e237">
<lb ed="#Bf" n="60"/>Ad aliud dicendum, quod bonum
il<lb break="no" ed="#Bf" n="61"/>Jud dupliciter accipitur, scilicet ut
distin<lb break="no" ed="#Bf" n="62"/>ctum, et indistinctum est. Et primo
mo<lb break="no" ed="#Bf" n="63"/>do agens in spiritum, dicitur vita.
Se<lb break="no" ed="#Bf" n="64"/>cundo autem modo sic est, quasi vita
<lb ed="#Bf" n="65"/>potentiae secundum rationem veri et
bo<lb break="no" ed="#Bf" n="66"/>ni, Et hoc debet sic imaginari :
Intelli<lb break="no" ed="#Bf" n="67"/>gamius primum non esse verum et
bo<lb break="no" ed="#Bf" n="68"/>num, et tamen per gloriam inesse spiri-~
<lb ed="#Bf" n="69"/>tui creato : adhuc ipse in essentia sua
<lb ed="#Bf" n="70"/>beate vivit in illo, per hoc quod illud
in<lb break="no" ed="#Bf" n="71"/>fluit ei vitam nobilissimam, quae est per
<lb ed="#Bf" n="72"/>gloriam.
</p>
<p xml:id="alalal-j32016-d1e268">
<lb ed="#Bf" n="73"/>Per hoc etiam patet solutio ad
se<lb break="no" ed="#Bf" n="74"/>quens.
</p>
</div>
</body>
</text>
</TEI>