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cod-al7b30_alalal-j32195.xml
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cod-al7b30_alalal-j32195.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="635"/>
</div>
</front>
<body>
<div xml:id="alalal-j32195"><!-- l4d46a7 -->
<head xml:id="alalal-j32195-Hd1e99">Articulus 7</head>
<head xml:id="alalal-j32195-Hd1e101" type="question-title">An damnati vivant vita aeterna ?</head>
<p xml:id="alalal-j32195-d1e104">
<lb ed="#Bf" n="75"/>ARTICULUS VII.
<lb ed="#Bf" n="76"/>An damnati vivant vita aeterna ?
</p>
<p xml:id="alalal-j32195-d1e111">
<lb ed="#Bf" n="77"/>Ultimo queritur, Utrum damnati
vi<lb break="no" ed="#Bf" n="78"/>vant vita aeterna? ;
</p>
<p xml:id="alalal-j32195-d1e118">
<lb ed="#Bf" n="79"/>Videtur, quod sic: quia vivunt sine
<lb ed="#Bf" n="80"/>fine in poenis : ergo aeternaliter.
</p>
<p xml:id="alalal-j32195-d1e126">
<lb ed="#Bf" n="81"/>IN conrrarium est, quod
<lb ed="#Bf" n="82"/>1. Vita xterna premium est
beato<lb break="no" ed="#Bf" n="83"/>ram : ergo non convenit malis.
</p>
<p xml:id="alalal-j32195-d1e135">
<lb ed="#Bf" n="84"/>2. Item, Non eidem convenit vita
<pb ed="#Bf" n="636"/>
<cb ed="#Bf" n="a"/>
</p>
<p xml:id="alalal-j32195-d1e144">
<lb ed="#Bf" n="1"/>aeterna, et mors aeterna: sed mors aeterna
<lb ed="#Bf" n="2"/>convenit damnatis: ergo non habent
vi<lb break="no" ed="#Bf" n="3"/>tam aeternam.
</p>
<p xml:id="alalal-j32195-d1e153">
<lb ed="#Bf" n="4"/>Responsio. Dicendum, quod damnati
<lb ed="#Bf" n="5"/>non vivunt vita aeterna, nec habent
vi<lb break="no" ed="#Bf" n="6"/>tam aeternam : vivere enim est habere
<lb ed="#Bf" n="7"/>principium vite : et hoc non habent
<lb ed="#Bf" n="8"/>damnati, sed potius per separationem ab
<lb ed="#Bf" n="9"/>illo principio : et ideo sunt mortui
sim<lb break="no" ed="#Bf" n="10"/>pliciter, sed secundum quid vivi, scilicet
<lb ed="#Bf" n="11"/>secundum miseram nature vitam.
</p>
<p xml:id="alalal-j32195-d1e173">
<lb ed="#Bf" n="12"/>Si autem conceditur, quod vivunt,
<lb ed="#Bf" n="13"/>non debet concedi, quod vivant. vita
<lb ed="#Bf" n="14"/>aeterna: dictum est enim, quod
aeter<lb break="no" ed="#Bf" n="15"/>num hic dicitur participative. Et quia
<lb ed="#Bf" n="16"/>sic creatura eternitatem participat, ut
<lb ed="#Bf" n="17"/>dicit Augustinus, in quantum nusquam
<lb ed="#Bf" n="18"/>exerit mutabilitalem suam, sed potius
<lb ed="#Bf" n="19"/>totam vitam suam simul et perfectionem
<lb ed="#Bf" n="20"/>habet in uno, in quo nihil transit et
ni<lb break="no" ed="#Bf" n="21"/>hil exspectatur in futurum.Et ita non
vi<lb break="no" ed="#Bf" n="22"/>vunt, nisi in poenis : quia
vicissitudi<lb break="no" ed="#Bf" n="23"/>nantur in illis. Sed bene conceditur,
<lb ed="#Bf" n="24"/>quod non videbunt interitum, et vivent
<lb ed="#Bf" n="25"/>adhuc in finem consumptionis secundum
<lb ed="#Bf" n="26"/>penarum vicissitudinem.
</p>
<p xml:id="alalal-j32195-d1e208">
<lb ed="#Bf" n="27"/>Si autem inveniatur improprie dictum,
<lb ed="#Bf" n="28"/>quod vivant vita aeterna propter
caren<lb break="no" ed="#Bf" n="29"/>tiam finis in poenis, non debet concedi
<lb ed="#Bf" n="30"/>quod habeant vitam aeternam : quia hoc
<lb ed="#Bf" n="31"/>sonat possessionem : nemo autem habet
<lb ed="#Bf" n="32"/>mobilem participationem per modum
<lb ed="#Bf" n="33"/>possessionis (sicut sepe supra dictum
<lb ed="#Bf" n="34"/>est) nisi qui habet eam ad nutum: et
<lb ed="#Bf" n="35"/>hoc non habent damnati, qui desiderant
<lb ed="#Bf" n="36"/>mortem, et mors fugit ab eis.
</p>
<p xml:id="alalal-j32195-d1e233">
<lb ed="#Bf" n="37"/>Ad primum ergo dicitur, quod non est
<lb ed="#Bf" n="38"/>idem sine fine vivere, sicut jam dictum
<lb ed="#Bf" n="39"/>est.
</p>
</div>
</body>
</text>
</TEI>