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cod-al7b30_alalal-j32884.xml
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cod-al7b30_alalal-j32884.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
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<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="640"/>
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<body>
<div xml:id="alalal-j32884"><!-- l4d47a2 -->
<head xml:id="alalal-j32884-Hd1e99">Articulus 2</head>
<head xml:id="alalal-j32884-Hd1e101" type="question-title">An Sancti aliqui judicabunt cum
Domino ?</head>
<p xml:id="alalal-j32884-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="15"/>ARTICULUS II.
<lb ed="#Bf" n="16"/>An Sancti aliqui judicabunt cum
<lb ed="#Bf" n="17"/>Domino ?
</p>
<p xml:id="alalal-j32884-d1e115">
<lb ed="#Bf" n="18"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bf" n="19"/>ibi, B, <quote xml:id="alalal-j32884-Qd1e121"> Non autem solus Christus
ju<lb break="no" ed="#Bf" n="20"/>dicabit, etc. </quote>
</p>
<p xml:id="alalal-j32884-d1e127">
<lb ed="#Bf" n="21"/>Et de hoc in hoc capitulo queruntur
<lb ed="#Bf" n="22"/>tria.
</p>
<p xml:id="alalal-j32884-d1e135">
<lb ed="#Bf" n="23"/>Primum, Unde quidam Sancti habeant
<lb ed="#Bf" n="24"/>judicare ?
<cb ed="#Bf" n="c"/>
<lb ed="#Bf" n="25"/>Secundum, De modo judicii
Sancto<lb break="no" ed="#Bf" n="26"/>rum.
<lb ed="#Bf" n="27"/>Tertium, Utrum alii Sancti aliquo
mo<lb break="no" ed="#Bf" n="28"/>do se habeant ad judicium confirmando
<lb ed="#Bf" n="29"/>vel judicando ? :
</p>
<p xml:id="alalal-j32884-d1e155">
<lb ed="#Bf" n="30"/>Ad primum objicitur :
<lb ed="#Bf" n="31"/>1. Per hoc quod dicitur in Lidlera ;
<lb ed="#Bf" n="32"/>quod illi qui relictis omnibus secuti
<lb ed="#Bf" n="33"/>sunt Christum, cum Domino
judica<lb break="no" ed="#Bf" n="34"/>bunt: ergo illi Sancti a paupertate
vo<lb break="no" ed="#Bf" n="35"/>luntaria habent, quod cum Domino
ju<lb break="no" ed="#Bf" n="36"/>dicabunt.
</p>
<p xml:id="alalal-j32884-d1e173">
<lb ed="#Bf" n="37"/>2. Item, Job, xxxvi, 6 : Deus...non
<lb ed="#Bf" n="38"/>salvat impios, et iudicium pauperibus
<lb ed="#Bf" n="39"/>tribuit. Ergo ut prius.
</p>
<p xml:id="alalal-j32884-d1e182">
<lb ed="#Bf" n="40"/>3. Item, Hoc videtur ex modo loquendi
<pb ed="#Bf" n="641"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>in Mattheo, xix, 27 et 28, ubi Petrus
<lb ed="#Bf" n="2"/>hoc meritum allegat, dicens : <quote xml:id="alalal-j32884-Qd1e195"
source="http://scta.info/resource/mt19_27@6-17">Ecce nos
<lb ed="#Bf" n="3"/>reliquimus omnia, et secuti sumus te:
<lb ed="#Bf" n="4"/>quid ergo erit nobis?</quote> Et Christus
sub<lb break="no" ed="#Bf" n="5"/>jungit : <quote xml:id="alalal-j32884-Qd1e204"
source="http://scta.info/resource/mt19_28@5-13">Amen dico vobis, quod vos
<lb ed="#Bf" n="6"/>qui secuti estis me</quote>, etc. Ergo videtur,
<lb ed="#Bf" n="7"/>quod a paupertate spiribus habent, quod
<lb ed="#Bf" n="8"/>cum Domino judicabunt.
</p>
<p xml:id="alalal-j32884-d1e214">
<lb ed="#Bf" n="9"/>4. Item, Glossa ibidem dicit : <quote xml:id="alalal-j32884-Qd1e218"> Qui
<lb ed="#Bf" n="10"/>reliquerunt omnia, et secuti sunt
Chri<lb break="no" ed="#Bf" n="11"/>stum, hijudices erunt, qui licita
haben<lb break="no" ed="#Bf" n="12"/>tes, recte usi sunt. Ideo judicabunt. </quote>
<lb ed="#Bf" n="13"/>Ex hoc sequitur idem quod prius.
</p>
<p xml:id="alalal-j32884-d1e230">
<lb ed="#Bf" n="14"/>In conrrARium est, ,
<lb ed="#Bf" n="15"/>4. Quod dicit <name xml:id="alalal-j32884-Nd1e236">Richardus de sancto
<lb ed="#Bf" n="16"/>Victore</name> : <quote xml:id="alalal-j32884-Qd1e241"> Apertio librorum est
mani<lb break="no" ed="#Bf" n="17"/>festatio conscientiarum : his libris
in<lb break="no" ed="#Bf" n="18"/>scribitur, quidquid ab eis memoriter
<lb ed="#Bf" n="19"/>retinetur : his libris quasi inscriptum
te<lb break="no" ed="#Bf" n="20"/>netur, quidquid ab eis plena
intelligen<lb break="no" ed="#Bf" n="21"/>tia comprehenditur. In aliis itaque
hu<lb break="no" ed="#Bf" n="22"/>hujusmodi libris merita humana, in aliis
<lb ed="#Bf" n="23"/>vero judicia divina, in illis qualitas
<lb ed="#Bf" n="24"/>actionum, in illis vero etiam qualitas
<lb ed="#Bf" n="25"/>retributionum unusquisque enim in
<lb ed="#Bf" n="26"/>sua conscientia quasi scriptum gerit,
un<lb break="no" ed="#Bf" n="27"/>de eum sua conscientia vel accusat, vel
<lb ed="#Bf" n="28"/>defendit. Qui autem divine
contempla<lb break="no" ed="#Bf" n="29"/>tioni assistunt, qui in libro sapientia
<lb ed="#Bf" n="30"/>quotidie legunt, velut in cordium
volu<lb break="no" ed="#Bf" n="31"/>minibus transcribunt quidquid jam
per<lb break="no" ed="#Bf" n="32"/>spicua veritatis intelligentia
comprehen<lb break="no" ed="#Bf" n="33"/>dunt. Quid itaque sunt judicandorum
<lb ed="#Bf" n="34"/>conscientia, nisi quedam, ut ita dicam,
<lb ed="#Bf" n="35"/>actiones Scripture ? Vel quid vero sunt
<lb ed="#Bf" n="36"/>judicantium corda divinitus in omnem
<lb ed="#Bf" n="37"/>veritatem edocta, nisi quaedam canonum
<lb ed="#Bf" n="38"/>decreta? </quote> Ex hoc accipitur, quod Sancti
<lb ed="#Bf" n="39"/>judicabunt ex merito contemplationis,
<lb ed="#Bf" n="40"/>qua efficiantur exempla canonum
ju<lb break="no" ed="#Bf" n="41"/>stilia divine, et non ex paupertate
vo<lb break="no" ed="#Bf" n="42"/>luntaria.
</p>
<p xml:id="alalal-j32884-d1e302">
<lb ed="#Bf" n="43"/>2. Item, Judicabunt, ut communiter
<lb ed="#Bf" n="44"/>dicitur, Apostoli et Apostolici viri
<lb ed="#Bf" n="45"/>Apostoli autem fuerunt, qui decreta vite
<lb ed="#Bf" n="46"/>dederunt, et auctoritatem in Ecclesia
<lb ed="#Bf" n="47"/>habuerunt : ergo ab apostolica doctrina
<lb ed="#Bf" n="48"/>et vita et auctoritate in eis est potestas
<lb ed="#Bf" n="49"/>judiciaria : hoc autem non est pauper-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="50"/>tas spiritus in quantum hujusmodi
<lb ed="#Bf" n="51"/>ergo paupertas non est meritum
pro<lb break="no" ed="#Bf" n="52"/>prium, quo potestatem judiciariam
pro<lb break="no" ed="#Bf" n="53"/>merentur.
</p>
<p xml:id="alalal-j32884-d1e331">
<lb ed="#Bf" n="54"/>Responsio. Dicendum, quod tria
exi<lb break="no" ed="#Bf" n="55"/>guntur meo judicio ad merendam
judi<lb break="no" ed="#Bf" n="56"/>ciariam potestalem. Primum est
abdi<lb break="no" ed="#Bf" n="57"/>catio temporalium curarum, ut studere
<lb ed="#Bf" n="58"/>possit sapientia secundum quam
dictan<lb break="no" ed="#Bf" n="59"/>da est sententia judicii. Secundum est
<lb ed="#Bf" n="60"/>habitus luminis, justitie, et sapientia,
<lb ed="#Bf" n="61"/>qui judicium statuit et observat. Et
ter<lb break="no" ed="#Bf" n="62"/>tium est meritum, quod acquirit in
<lb ed="#Bf" n="63"/>justitiae illius promulgatione per
predi<lb break="no" ed="#Bf" n="64"/>cationem,
</p>
<p xml:id="alalal-j32884-d1e357">
<lb ed="#Bf" n="65"/>Et horum primum tangunt
objectio<lb break="no" ed="#Bf" n="66"/>nes prime, licet alia duo supponantur :
<lb ed="#Bf" n="67"/>et propter hoc dicit Dominus : Fé
secu<lb break="no" ed="#Bf" n="68"/>ti estts me. Unde Hieronymus dicit, quod
<lb ed="#Bf" n="69"/>imperfectum est omnia relinquere : hoc
<lb ed="#Bf" n="70"/>enim et Socrates fecit Philosophus : et
<lb ed="#Bf" n="71"/>ideo jungit quod perfectum est, dicens, :
<lb ed="#Bf" n="72"/>Et secuti sumus te.
</p>
<p xml:id="alalal-j32884-d1e377">
<lb ed="#Bf" n="73"/>Sequens autem tangit <name xml:id="alalal-j32884-Nd1e381">Richardus</name>.
</p>
<p xml:id="alalal-j32884-d1e384">
<lb ed="#Bf" n="74"/>Et tertium tangit objectum ultimum.
</p>
<p xml:id="alalal-j32884-d1e389">
<lb ed="#Bf" n="75"/>Et per hoc patet solutio ad totum.
</p>
</div>
</body>
</text>
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