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cod-al7b30_alalal-j33327.xml
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cod-al7b30_alalal-j33327.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
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<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="642"/>
</div>
</front>
<body>
<div xml:id="alalal-j33327"><!-- l4d47a4 -->
<head xml:id="alalal-j33327-Hd1e99">Articulus 4</head>
<head xml:id="alalal-j33327-Hd1e101" type="question-title">An alii Sancti habebunt se alio et alio
modo?</head>
<p xml:id="alalal-j33327-d1e104">
<lb ed="#Bf" n="34"/>ARTICULUS IV.
<lb ed="#Bf" n="35"/>An alii Sancti habebunt se alio et alio
<lb ed="#Bf" n="36"/>modo?
</p>
<p xml:id="alalal-j33327-d1e113">
<lb ed="#Bf" n="37"/>Tertio queritur, Utrum alii Sancti se
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="38"/>aliquo modo habeant ad judicium
con<lb break="no" ed="#Bf" n="39"/>firmando vel judicando ?
</p>
<p xml:id="alalal-j33327-d1e124">
<lb ed="#Bf" n="40"/>Videtur, quod non : quia
<lb ed="#Bf" n="41"/>1. Non est eadem persona judicans et
<lb ed="#Bf" n="42"/>judicata in aliquo judicio uno: sed alii
<lb ed="#Bf" n="43"/>Sancti judicabuntur: ergo non
judica<lb break="no" ed="#Bf" n="44"/>bunt in eodem judicio.
</p>
<p xml:id="alalal-j33327-d1e138">
<lb ed="#Bf" n="45"/>2. Item, Non unus est modus judicii
<lb ed="#Bf" n="46"/>accusantis et accusati in judicio
huma<lb break="no" ed="#Bf" n="47"/>no: sed judicium humanum est
exem<lb break="no" ed="#Bf" n="48"/>platum a judicio divino: ergo in judicio
<lb ed="#Bf" n="49"/>etiam divino non est unus modus judicii
<lb ed="#Bf" n="50"/>illarum duarum personarum. Sed idem
<lb ed="#Bf" n="51"/>modus est si judicati Sancti crunt
judi<lb break="no" ed="#Bf" n="52"/>cantes in eodem judicio : ergo Sancti alii
<lb ed="#Bf" n="53"/>non judicabunt in eodem judicio.
</p>
<p xml:id="alalal-j33327-d1e160">
<lb ed="#Bf" n="54"/>In conrrarium est,
<lb ed="#Bf" n="55"/>4. Quod dicitur, Sapientiz, m1, 6: <quote xml:id="alalal-j33327-Qd1e166"
source="http://scta.info/resource/sap3_8@1-5">
Ju<lb break="no" ed="#Bf" n="56"/>dicabunt Sancti nationes, et
dominabun<lb break="no" ed="#Bf" n="57"/>tur populis</quote>. Et ibi nullus excipitur : ergo
<lb ed="#Bf" n="58"/>judicabunt omnes.
</p>
<p xml:id="alalal-j33327-d1e176">
<lb ed="#Bf" n="59"/>2. Item, Matth. xu, 42: <quote xml:id="alalal-j33327-Qd1e180"
source="http://scta.info/resource/mt12_42@1-5">Regina
Au<lb break="no" ed="#Bf" n="60"/>stri surget in judicio</quote>. Et supra, y. 41:
<lb ed="#Bf" n="61"/>
<quote xml:id="alalal-j33327-Qd1e187">Viri Ninivite</quote>, etc. : sed Sancti sunt
<lb ed="#Bf" n="62"/>meliores, quam regina Austri vel viri
<lb ed="#Bf" n="63"/>Ninivitae : ergo multo magis Sancti
om<lb break="no" ed="#Bf" n="64"/>nes judicabunt et condemnabunt
damna<lb break="no" ed="#Bf" n="65"/>tos.
</p>
<p xml:id="alalal-j33327-d1e199">
<lb ed="#Bf" n="66"/>Responsio. Dicendum, quod omnes
<lb ed="#Bf" n="67"/>Sancti judicabunt judicio approbationis
<lb ed="#Bf" n="68"/>et confirmationis sententiz, sicut
proba<lb break="no" ed="#Bf" n="69"/>tum est: sed non sicut ingerendo
sen<lb break="no" ed="#Bf" n="70"/>tentiam in lumine cordis sui dictatam et
<lb ed="#Bf" n="71"/>inflictam : quia sic Apostolici viri tantum
<lb ed="#Bf" n="72"/>judicant.
</p>
<p xml:id="alalal-j33327-d1e217">
<lb ed="#Bf" n="73"/>Ad primum ergo, dicendum, quod
di<lb break="no" ed="#Bf" n="74"/>versa specie judicii potest una persona
<lb ed="#Bf" n="75"/>esse judicans et judicata respectu
diver<lb break="no" ed="#Bf" n="76"/>sorum. [it diversam speciem voco judicii,
<lb ed="#Bf" n="77"/>judicium approbationis et inflictionis
<lb ed="#Bf" n="78"/>sententiz, et diversos respectus quorum
<lb ed="#Bf" n="79"/>est, quia judicabuntur a Deo et Christo
<lb ed="#Bf" n="80"/>et viris Apostolicis, et judicabunt
dam<lb break="no" ed="#Bf" n="81"/>nandos tantum.
</p>
<p xml:id="alalal-j33327-d1e239">
<lb ed="#Bf" n="82"/>Et per hoc patet etiam solutio ad
se<lb break="no" ed="#Bf" n="83"/>quens.
</p>
</div>
</body>
</text>
</TEI>