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cod-al7b30_alalal-j33996.xml
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cod-al7b30_alalal-j33996.xml
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<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
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<body>
<div xml:id="alalal-j33996"><!-- l4d47a6 -->
<head xml:id="alalal-j33996-Hd1e99">Articulus 6</head>
<head xml:id="alalal-j33996-Hd1e101" type="question-title">An ignis qui precedet judicium, sit
ejusdem speciei cum igne elementali ?</head>
<p xml:id="alalal-j33996-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="10"/>ARTICULUS VI.
<lb ed="#Bf" n="11"/>An ignis qui precedet judicium, sit
ejus<lb break="no" ed="#Bf" n="12"/>dem speciei cum igne elementali ?
</p>
<p xml:id="alalal-j33996-d1e115">
<lb ed="#Bf" n="13"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bf" n="14"/>ibi, D, post initium : <quote xml:id="alalal-j33996-Qd1e121"> Domino enim
<lb ed="#Bf" n="15"/>veniente ad judicium, etc. </quote>
</p>
<p xml:id="alalal-j33996-d1e127">
<lb ed="#Bf" n="16"/>Quod enim dicit de ministerio
Ange<lb break="no" ed="#Bf" n="17"/>lorum, patet per ea quae in distinctione
<lb ed="#Bf" n="18"/>XLII dicta sunt.
</p>
<p xml:id="alalal-j33996-d1e137">
<lb ed="#Bf" n="19"/>Queruntur autem circa illum ignem
<lb ed="#Bf" n="20"/>sex, scilicet an sit ejusdem speciei cum
<lb ed="#Bf" n="21"/>igne elementali?
<lb ed="#Bf" n="22"/>Secundo, Quis sit effectus ejus in
<lb ed="#Bf" n="23"/>mundo?
<lb ed="#Bf" n="24"/>Tertio, Quis sit ejus effectus in
homi<lb break="no" ed="#Bf" n="25"/>nibus ? ,
<lb ed="#Bf" n="26"/>Quarto, Quo deveniet post peractum
<lb ed="#Bf" n="27"/>officium ?
<lb ed="#Bf" n="28"/>Quarto, Utrum aliquid molestiae
infe<lb break="no" ed="#Bf" n="29"/>ret bonis? quia de hoc loquitur in
Lit<lb break="no" ed="#Bf" n="30"/>tera.
<lb ed="#Bf" n="31"/>Sexto, Utrum resurrectionem
prece<lb break="no" ed="#Bf" n="32"/>det, vel sequetur ?
</p>
<p xml:id="alalal-j33996-d1e170">
<lb ed="#Bf" n="33"/>Ad primum objicitur sic :
<lb ed="#Bf" n="34"/>1. Virtus ignis.dominans super alia
<lb ed="#Bf" n="35"/>elementa, non est nisi in sphera
pro<lb break="no" ed="#Bf" n="36"/>pria : ergo si dominatur alius ignis extra
<lb ed="#Bf" n="37"/>spheram propriam, non est ejusdem
</p>
<p xml:id="alalal-j33996-d1e183">
<lb ed="#Bf" n="38"/>Speciel cum igne qui est elementum :
<lb ed="#Bf" n="39"/>sed ille ignis dominabitur extra
sphe<lb break="no" ed="#Bf" n="40"/>ram propriam : ergo non erit ignis ille
<lb ed="#Bf" n="41"/>elementum. Progarur prima per
Aristo<lb break="no" ed="#Bf" n="42"/>telem, qui dicit, quod res in forma
per<lb break="no" ed="#Bf" n="43"/>fecta et actione, est in loco proprio,
Sxz<lb break="no" ed="#Bf" n="44"/>cUNDA supponitur a dictis in Litlera et a
<lb ed="#Bf" n="45"/>fide.
</p>
<p xml:id="alalal-j33996-d1e203">
<lb ed="#Bf" n="46"/>2. Item, In circulari generatione
ele<lb break="no" ed="#Bf" n="47"/>mentorum probat Aristoteles, quod
<lb ed="#Bf" n="48"/>unum elementum agit in aliud, et
num<lb break="no" ed="#Bf" n="49"/>quam agit ultra suam speciem : sed ignis
<lb ed="#Bf" n="50"/>ille aget ultra suam speciem: ergo non
<lb ed="#Bf" n="51"/>est elementum. Sxcunpa probatur ex hoc,
<lb ed="#Bf" n="52"/>quod aget ad mundi glorificationem :
<lb ed="#Bf" n="53"/>que gloria multo melior est, quam
for<lb break="no" ed="#Bf" n="54"/>ma ignis.
</p>
<p xml:id="alalal-j33996-d1e225">
<lb ed="#Bf" n="55"/>3. Item, Actio ignis elementi non est
<lb ed="#Bf" n="56"/>nisi in corpus. habens materiam
univo<lb break="no" ed="#Bf" n="57"/>cam sibi : sed ille ignis aget etiam in non
<lb ed="#Bf" n="58"/>univocam habens materiam : ergo non
<lb ed="#Bf" n="59"/>est ignis elementum. Primam dat
Boe<lb break="no" ed="#Bf" n="60"/>tius in fine libri de Duabus naturis in
<lb ed="#Bf" n="61"/>una persona Christi : quia non est
con<lb break="no" ed="#Bf" n="62"/>versio aliquorum ad invicem, nisi
quo<lb break="no" ed="#Bf" n="63"/>rum est materia una. Secunpa scribitur,
<lb ed="#Bf" n="64"/>lh Petr. m, 12, sic : Celi ardentes
sol<lb break="no" ed="#Bf" n="65"/>ventur, et elementa ignis ardore
tabe<lb break="no" ed="#Bf" n="66"/>scent. Et Aristoteles probat quod celum
<lb ed="#Bf" n="67"/>cum elementis non habet materiam
<lb ed="#Bf" n="68"/>unam nec univocam. :
</p>
<p xml:id="alalal-j33996-d1e258">
<lb ed="#Bf" n="69"/>4. Item, Ignis non agit in fortius se
<lb ed="#Bf" n="70"/>secundum virtutem ignis elementalis :
<lb ed="#Bf" n="71"/>sed ille ignis aget in fortius se, quia in
<lb ed="#Bf" n="72"/>ceelum : ergo non est ignis elementum.
</p>
<p xml:id="alalal-j33996-d1e270">
<pb ed="#Bf" n="648"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>Tn contrarium hujus est : quia
<lb ed="#Bf" n="2"/>1. Quorum est unus actus essentialis,
<lb ed="#Bf" n="3"/>illorum est una essentia secundum
spe<lb break="no" ed="#Bf" n="4"/>ciem : sed ignis illius et elementi
opera<lb break="no" ed="#Bf" n="5"/>tio naturalis est una: ergo sunt unius
<lb ed="#Bf" n="6"/>essentiae secundum speciem. Secunpa
<lb ed="#Bf" n="7"/>probatur : quia comburere est actio una
<lb ed="#Bf" n="8"/>secundum speciem. Er prima a
Dama<lb break="no" ed="#Bf" n="9"/>sceno scribitur.
</p>
<p xml:id="alalal-j33996-d1e296">
<lb ed="#Bf" n="10"/>2. Item, Aqua in diluvio purgans
<lb ed="#Bf" n="11"/>mundum, ejusdem nature fuit cum alia
<lb ed="#Bf" n="12"/>aqua : sed duo judicia divina sunt, unum
<lb ed="#Bf" n="13"/>per ignem, et aliud per aquam : ergo et
<lb ed="#Bf" n="14"/>secundum judicium est futurum per
<lb ed="#Bf" n="15"/>ignem ejusdem specici cum igne
clemen<lb break="no" ed="#Bf" n="16"/>to.
</p>
<p xml:id="alalal-j33996-d1e314">
<lb ed="#Bf" n="17"/>Reseonsio. Dicendum, quod ille ignis
<lb ed="#Bf" n="18"/>erit ejusdem speciei cum igne
elemen<lb break="no" ed="#Bf" n="19"/>tali.
</p>
<p xml:id="alalal-j33996-d1e323">
<lb ed="#Bf" n="20"/>Ad omnia autem qu objiciuntur in
<lb ed="#Bf" n="21"/>ista questione, est fere una solutio.
</p>
<p xml:id="alalal-j33996-d1e330">
<lb ed="#Bf" n="22"/>Dicendum igitur ad primum, quod
<lb ed="#Bf" n="23"/>ignis ille sicut et ignis inferni agit in
du<lb break="no" ed="#Bf" n="24"/>plici virtute, scilicet elementi, et
instru<lb break="no" ed="#Bf" n="25"/>menti justitiae divine. Et primo quidem
<lb ed="#Bf" n="26"/>modo habet comburere. Secundo autem
<lb ed="#Bf" n="27"/>modo habet ferri sursum, deorsum, a
<lb ed="#Bf" n="28"/>dextris et sinistris, ubicumque invencrit
<lb ed="#Bf" n="29"/>cremabile ex justitia divina, et dominari
<lb ed="#Bf" n="30"/>illi.
</p>
<p xml:id="alalal-j33996-d1e352">
<lb ed="#Bf" n="31"/>Ad aliud dicendum, quod non agit
<lb ed="#Bf" n="32"/>nisi comburendo et disponendo, et non
<lb ed="#Bf" n="33"/>speciem inducendo : quia speciem
indu<lb break="no" ed="#Bf" n="34"/>cet Deus, speciem dico qua est
glorifi<lb break="no" ed="#Bf" n="35"/>catio elementorum et mundi.
</p>
<p xml:id="alalal-j33996-d1e366">
<lb ed="#Bf" n="36"/>Dixerunt tamen quidam, quod ignis
<lb ed="#Bf" n="37"/>inclusus in vase, ageret ad inducendam
<lb ed="#Bf" n="38"/>speciem cinli: et dicunt hoc esse apud
<lb ed="#Bf" n="39"/>alchimicos expertum. Sed hoc falsum
<lb ed="#Bf" n="40"/>est, et alchimia non dicit nec probat hoc
<lb ed="#Bf" n="41"/>experimentum.
</p>
<p xml:id="alalal-j33996-d1e382">
<lb ed="#Bf" n="42"/>Ad aliud dicendum, quod omnes
crea<lb break="no" ed="#Bf" n="43"/>ture infect ex peccato, habent
mate<lb break="no" ed="#Bf" n="44"/>riam ignis secundum quod est
instru<lb break="no" ed="#Bf" n="45"/>mentum justitiae divine : sicut etiam
<lb ed="#Bf" n="46"/>dictum est de igne inferni. Et quod dicit
<lb ed="#Bf" n="47"/>Boetius, intelligendum est de igne
agen<lb break="no" ed="#Bf" n="48"/>te in virtute nature sux tantum.
</p>
<p xml:id="alalal-j33996-d1e400">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="49"/>Ad uLtimum dicendum, quod sicut
di<lb break="no" ed="#Bf" n="50"/>citur in Littera, coelum hoc dicitur
ew<lb break="no" ed="#Bf" n="51"/>lum aerum : et hoc non est fortius igne,
<lb ed="#Bf" n="52"/>quia hoc ab ipso est solvendum.
</p>
</div>
</body>
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