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cod-al7b30_alalal-j34712.xml
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cod-al7b30_alalal-j34712.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 8</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 8</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
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<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="650"/>
</div>
</front>
<body>
<div xml:id="alalal-j34712"><!-- l4d47a8 -->
<head xml:id="alalal-j34712-Hd1e99">Articulus 8</head>
<head xml:id="alalal-j34712-Hd1e101" type="question-title">Quis erit effectus ignis in hominibus?</head>
<p xml:id="alalal-j34712-d1e104">
<lb ed="#Bf" n="10"/>ARTICULUS VIII.
<lb ed="#Bf" n="11"/>Quis erit effectus ignis in hominibus?
</p>
<p xml:id="alalal-j34712-d1e111">
<lb ed="#Bf" n="12"/>Tertio queritur, Quis sit ejus effectus
<lb ed="#Bf" n="13"/>in hominibus ?
</p>
<p xml:id="alalal-j34712-d1e118">
<lb ed="#Bf" n="14"/>Dicit autem in Littera, quod malis erit
<lb ed="#Bf" n="15"/>consumptio, etc.
</p>
<p xml:id="alalal-j34712-d1e126">
<lb ed="#Bf" n="16"/>Et videtur, quod diminute dicat :
<lb ed="#Bf" n="17"/>1. Constat enim, quod post diem
judi<lb break="no" ed="#Bf" n="18"/>ciijanua claudetur: ergo videtur, quod
<lb ed="#Bf" n="19"/>nullus remanebit in purgatorio: ergo
<lb ed="#Bf" n="20"/>ille ignis etiam purgandos purgabit. Sed
<lb ed="#Bf" n="21"/>tunc videtur, quod hoc sit impossibile :
<lb ed="#Bf" n="22"/>quia multi sunt qui habent multa
pur<lb break="no" ed="#Bf" n="23"/>ganda: sed ille ignis est momentaneus :
<lb ed="#Bf" n="24"/>ergo non poterit brevi temporis spatio
<lb ed="#Bf" n="25"/>vitia purgare.
</p>
<p xml:id="alalal-j34712-d1e150">
<lb ed="#Bf" n="26"/>2. Item, Videtur quod sit bonis
con<lb break="no" ed="#Bf" n="27"/>sumptio sicut et malis: quia comburet
<lb ed="#Bf" n="28"/>eos et incinerabit, sicut et prius est
ha<lb break="no" ed="#Bf" n="29"/>bitum : ergo non verum dicit, quod
ma<lb break="no" ed="#Bf" n="30"/>lis sit tantum consumptio.
</p>
<p xml:id="alalal-j34712-d1e163">
<lb ed="#Bf" n="31"/>3. Item,{Hlementa conflagrabunt: sed
<lb ed="#Bf" n="32"/>elementa mixta in corpore hominis
ma<lb break="no" ed="#Bf" n="33"/>gis indigent purgatione, quam extra:
<lb ed="#Bf" n="34"/>ergo illa etiam qua sunt in corpore
ho<lb break="no" ed="#Bf" n="35"/>minis purgabit: ergo incendet et bonos
<lb ed="#Bf" n="36"/>et malos.
</p>
<p xml:id="alalal-j34712-d1e179">
<lb ed="#Bf" n="37"/>4. Item, In Liftera dicit, quod peccati
<lb ed="#Bf" n="38"/>comburet infectionem: sed fomes_ est
<lb ed="#Bf" n="39"/>peccati infectio: ergo comburet
fomi<lb break="no" ed="#Bf" n="40"/>tem : sed hunce comburere non potest,
<lb ed="#Bf" n="41"/>nisi incendat corpora humana: ergo
cor<lb break="no" ed="#Bf" n="42"/>pora humana incendet.
</p>
<p xml:id="alalal-j34712-d1e195">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="43"/>Resvonsio. Puto esse verum, sicut
pro<lb break="no" ed="#Bf" n="44"/>batum est, quod omnium corpora tam
<lb ed="#Bf" n="45"/>bonorum quam malorum incendet, ut
<lb ed="#Bf" n="46"/>consumatur penitus fomes peccati per
<lb ed="#Bf" n="47"/>ignis incinerationem qui in aliis
consum<lb break="no" ed="#Bf" n="48"/>ptus est per putrefactionem corporum.
</p>
<p xml:id="alalal-j34712-d1e213">
<lb ed="#Bf" n="49"/>Ad id autem quod quaeritur de
purga<lb break="no" ed="#Bf" n="50"/>tione purgandorum, dicendum quod
vir<lb break="no" ed="#Bf" n="51"/>tute illa qua aget ut instrumentum
justi<lb break="no" ed="#Bf" n="52"/>tiae vindicantis, agetin animas talium,
<lb ed="#Bf" n="53"/>et subito purgahbit eos.
</p>
<p xml:id="alalal-j34712-d1e227">
<lb ed="#Bf" n="54"/>Ad objectum contra, dicendum quod
<lb ed="#Bf" n="55"/>tres sunt causa#, quare subito purgare
<lb ed="#Bf" n="56"/>potest. Una, quia pauca purganda in
<lb ed="#Bf" n="57"/>elementis inveniet: tot enim terrores et
<lb ed="#Bf" n="58"/>signa et persecutiones precedent, quod
<lb ed="#Bf" n="59"/>pauca remanebunt quae illo igne
pur<lb break="no" ed="#Bf" n="60"/>ganda sint, propter fervorem peenitentie
<lb ed="#Bf" n="61"/>presentis. Secunda est, quod vivi
vo<lb break="no" ed="#Bf" n="62"/>luntarie sustinebunt, et pena vivi plus
<lb ed="#Bf" n="63"/>purgat, etiam necessaria, quam poena
<lb ed="#Bf" n="64"/>mortui. Tertia est, quia recuperabit calor
<lb ed="#Bf" n="65"/>ejus in infensione quod omittet in
pro<lb break="no" ed="#Bf" n="66"/>longatione temporis. Et ideo subito
po<lb break="no" ed="#Bf" n="67"/>terit hoc efficere quod ignis purgatorius
<lb ed="#Bf" n="68"/>diutius facit prolongatus.
</p>
</div>
</body>
</text>
</TEI>