-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b30_alalal-j35636.xml
163 lines (163 loc) · 7.93 KB
/
cod-al7b30_alalal-j35636.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="654"/>
</div>
</front>
<body>
<div xml:id="alalal-j35636"><!-- l4d48a2 -->
<head xml:id="alalal-j35636-Hd1e99">Articulus 2</head>
<head xml:id="alalal-j35636-Hd1e101" type="question-title">An divinitas sine gaudio videri potest ?</head>
<p xml:id="alalal-j35636-d1e104">
<lb ed="#Bf" n="73"/>ARTICULUS II.
<lb ed="#Bf" n="74"/>An divinitas sine gaudio videri potest ?
</p>
<p xml:id="alalal-j35636-d1e111">
<lb ed="#Bf" n="75"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bf" n="76"/>ibi, A, in fine : <quote xml:id="alalal-j35636-Qd1e117"> Divinitas enim sine
<lb ed="#Bf" n="77"/>gaudio videri non potest. </quote>
</p>
<p xml:id="alalal-j35636-d1e123">
<lb ed="#Bf" n="78"/>Videtur enim hoc esse falsum :
<lb ed="#Bf" n="79"/>1. Aut enim intelligitur de visione
in<lb break="no" ed="#Bf" n="80"/>tellectuali, vel sensibili. Si de
intellectua<lb break="no" ed="#Bf" n="81"/>li, falsum est: quia multi modo Deum
<lb ed="#Bf" n="82"/>vident naturali visione intellectuali, qui
<lb ed="#Bf" n="83"/>non habent gaudium beatorum. De
vi<lb break="no" ed="#Bf" n="84"/>sione autem sensibili intelligi non potest :
<lb ed="#Bf" n="85"/>quia sensibili visione non videtur
divini<lb break="no" ed="#Bf" n="86"/>tas.
</p>
<p xml:id="alalal-j35636-d1e146">
<lb ed="#Bf" n="87"/>2. Si dicat aliquis, quod hoc est
intellt<lb break="no" ed="#Bf" n="88"/>gendum de visione quae est in ipsa
divi<lb break="no" ed="#Bf" n="89"/>nitatis presentia. Contra : Augustinus
<lb ed="#Bf" n="90"/>dicit, quod ea quae praesentia sunt intelle-
<pb ed="#Bf" n="655"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>ctui, melius videntur : sed Deus per
es<lb break="no" ed="#Bf" n="2"/>sentiam suam modo presens est
intelle<lb break="no" ed="#Bf" n="3"/>ctui : ergo etiam modo per essentiam
vi<lb break="no" ed="#Bf" n="4"/>detur : et tamen non surgit inde
gau<lb break="no" ed="#Bf" n="5"/>dium : ergo falsum est quod dicit.
</p>
<p xml:id="alalal-j35636-d1e172">
<lb ed="#Bf" n="6"/>3. Item, Ponamus, quod diabolus
di<lb break="no" ed="#Bf" n="7"/>vinitatem videat justam et judicantem :
<lb ed="#Bf" n="8"/>conustat, quod contremiscet : et tamen
di<lb break="no" ed="#Bf" n="9"/>vinitas justitia sua est: ergo continget
di<lb break="no" ed="#Bf" n="10"/>vinitatem videre cum pavore et tremore :
<lb ed="#Bf" n="11"/>non ergo semper cum gaudio.
</p>
<p xml:id="alalal-j35636-d1e188">
<lb ed="#Bf" n="12"/>4. Item, In naturali visione visio quae
<lb ed="#Bf" n="13"/>extendit se, fit practica, et facit motum
<lb ed="#Bf" n="14"/>in appetitu, et equaliter se habet ad
gau<lb break="no" ed="#Bf" n="15"/>dium et tristitiam secundum quod res
<lb ed="#Bf" n="16"/>visa nuntiatur ut amica, vel inimica :
<lb ed="#Bf" n="17"/>sed non ita potest fieri nuntium de
divi<lb break="no" ed="#Bf" n="18"/>nitate visa : ergo visio divinitatis
equa<lb break="no" ed="#Bf" n="19"/>liter potest esse cum tristitia sicut cum
<lb ed="#Bf" n="20"/>gaudio.
</p>
<p xml:id="alalal-j35636-d1e210">
<lb ed="#Bf" n="21"/>Responsio. Dicendum, quod illud
in<lb break="no" ed="#Bf" n="22"/>telligitur de visione per speciem gloriz
<lb ed="#Bf" n="23"/>secundum quod est objectum beatorum :
<lb ed="#Bf" n="24"/>hane enim speciem nulla creatura
perci<lb break="no" ed="#Bf" n="25"/>pere potest, nisi secundum quod perfecta
<lb ed="#Bf" n="26"/>est per glorificationem,
</p>
<p xml:id="alalal-j35636-d1e226">
<lb ed="#Bf" n="27"/>Ad primum ergo dicendum, quod
in<lb break="no" ed="#Bf" n="28"/>telligitur de tali visione intellectuali : sed
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="29"/>talem nullus modo habet, nisi beatus et
<lb ed="#Bf" n="30"/>glorilicatus.
</p>
<p xml:id="alalal-j35636-d1e239">
<lb ed="#Bf" n="31"/>Ad aliud dicendum, quod licet Deus
<lb ed="#Bf" n="32"/>presens sit in anima, non tamen ibi est
<lb ed="#Bf" n="33"/>per speciem glorie, nisi in intellectu
<lb ed="#Bf" n="34"/>perfecto per glorificationem : et ideo
<lb ed="#Bf" n="35"/>quod inest per essentiam, accipitur in
<lb ed="#Bf" n="36"/>speculo et eanigmate: quia, sicut dicit
<lb ed="#Bf" n="37"/>Augustinus, <quote xml:id="alalal-j35636-Qd1e256"> Acies humane mentis in
<lb ed="#Bf" n="38"/>tam excellenti luce non figitur, nisi per
<lb ed="#Bf" n="39"/>justitiam fidei emundetur. </quote> Et hoc est
<lb ed="#Bf" n="40"/>quod dicitur, quod mundi corde videbunt
<lb ed="#Bf" n="41"/>Deum.
</p>
<p xml:id="alalal-j35636-d1e269">
<lb ed="#Bf" n="42"/>Ad aliud dicendum, quod talis visio
<lb ed="#Bf" n="43"/>est in umbra, quia non habet intellectus
<lb ed="#Bf" n="44"/>speciem glorificationis : et ideo etiam a
<lb ed="#Bf" n="45"/>Dionysio dicitur intellectus demonum et
<lb ed="#Bf" n="46"/>phantasia proterva. Unde patet, quod
<lb ed="#Bf" n="47"/>non valet objectio.
</p>
<p xml:id="alalal-j35636-d1e285">
<lb ed="#Bf" n="48"/>Ad ultimum dicendum, quod non est
<lb ed="#Bf" n="49"/>simile : quia in tali visione non fit
mo<lb break="no" ed="#Bf" n="50"/>tus, nisi secundum speciem
apprehen<lb break="no" ed="#Bf" n="51"/>sam : et illa communiter se habet
secun<lb break="no" ed="#Bf" n="52"/>dum quodin genere accipitur. Hic
au<lb break="no" ed="#Bf" n="53"/>tem accipitur in specie, prout maxime
<lb ed="#Bf" n="54"/>movet ad gaudium in specie gloriz, in
<lb ed="#Bf" n="55"/>qua ostenditur beatis : et sic intelligitur
<lb ed="#Bf" n="56"/>Littera.
</p>
</div>
</body>
</text>
</TEI>