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cod-al7b30_alalal-j40935.xml
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cod-al7b30_alalal-j40935.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="682"/>
</div>
</front>
<body>
<div xml:id="alalal-j40935"><!-- l4d49a10 -->
<head xml:id="alalal-j40935-Hd1e99">Articulus 10</head>
<head xml:id="alalal-j40935-Hd1e101" type="question-title">An in omnibus beatis sit par gaudium ?</head>
<p xml:id="alalal-j40935-d1e104">
<lb ed="#Bf" n="57"/>ARTICULUS X.
<lb ed="#Bf" n="58"/>An in omnibus beatis sit par gaudium ?
</p>
<p xml:id="alalal-j40935-d1e111">
<lb ed="#Bf" n="59"/>Secundo queritur, Utrum sit par
gau<lb break="no" ed="#Bf" n="60"/>dium, sicut dicit in Littera? Videtur,
<lb ed="#Bf" n="61"/>quod non :
</p>
<p xml:id="alalal-j40935-d1e120">
<lb ed="#Bf" n="62"/>1. Naturale enim est non eque
inten<lb break="no" ed="#Bf" n="63"/>sum esse gaudium de alieno bono sicut
<lb ed="#Bf" n="64"/>de proprio: sed gratia et gloria non
<lb ed="#Bf" n="65"/>tollunt naturam, sed perficiunt cam:
er<lb break="no" ed="#Bf" n="66"/>go videtur, quod etiam in patria
inten<lb break="no" ed="#Bf" n="67"/>sius sit gaudium de proprio, quam de
<lb ed="#Bf" n="68"/>alieno : ergo ratio sua per quam probat
<lb ed="#Bf" n="69"/>in Littera, quod sit par gaudium, nihil
<lb ed="#Bf" n="70"/>valet.
</p>
<p xml:id="alalal-j40935-d1e143">
<lb ed="#Bf" n="71"/>2. Adhuc, In nullo est paritas
Ange<lb break="no" ed="#Bf" n="72"/>lorum (ut vult Dionysius) cum alio : ergo
<lb ed="#Bf" n="73"/>nec in hominibus : ergo non erit etiam
<lb ed="#Bf" n="74"/>par gaudium.
</p>
<p xml:id="alalal-j40935-d1e154">
<lb ed="#Bf" n="75"/>3. Adhuc, Falsum est quod de
omni<lb break="no" ed="#Bf" n="76"/>bus de quibus unus gaudet gaudeat alius :
<lb ed="#Bf" n="77"/>quia non percipit unus, quod percipit
<lb ed="#Bf" n="78"/>alius: ergo cum gaudeat de percepto,
<lb ed="#Bf" n="79"/>non de quo gaudet unus, gaudet et alius.
</p>
<p xml:id="alalal-j40935-d1e167">
<lb ed="#Bf" n="80"/>Rusponsio. Dicendum, quod nullam
<lb ed="#Bf" n="81"/>rationem video hic veram, nisi illam
<lb ed="#Bf" n="82"/>quam ultimo inducit cap., scilicet quod
<lb ed="#Bf" n="83"/>sit par ex parte objecti, non ex parte
<lb ed="#Bf" n="84"/>subjecti, scilicet quia est de pari, quia de
<lb ed="#Bf" n="85"/>uno et eodem omnes gaudent.
</p>
<p xml:id="alalal-j40935-d1e183">
<lb ed="#Bf" n="86"/>Ad oBsecruM autem primum
dicen<lb break="no" ed="#Bf" n="87"/>dum, quod hic considerat gaudium ex
<lb ed="#Bf" n="88"/>parte subjecti gaudentis : et ibi bene
<lb ed="#Bf" n="89"/>conceditur, quod non sit par gaudium.
</p>
<p xml:id="alalal-j40935-d1e194">
<pb ed="#Bf" n="683"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>Av auiup dicendum, quod in dignitate
<lb ed="#Bf" n="2"/>et perceptione donorum omnes sunt
<lb ed="#Bf" n="3"/>impares quantum ad modum
percipien<lb break="no" ed="#Bf" n="4"/>di: quia unus limpidius videt, quam.
<lb ed="#Bf" n="5"/>alius, et ideo intimius gaudet: sed ex
<lb ed="#Bf" n="6"/>parte objecti gaudiorum nulla est impa-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="7"/>ritas, quia summum bonum omnibus
<lb ed="#Bf" n="8"/>equaliter se representat.
</p>
<p xml:id="alalal-j40935-d1e220">
<lb ed="#Bf" n="9"/>Ad aliud dicendum, quod idem
perci<lb break="no" ed="#Bf" n="10"/>piunt, licet non sit idem modus ex parte
<lb ed="#Bf" n="11"/>percipientis.
</p>
</div>
</body>
</text>
</TEI>