-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b30_alalal-j41124.xml
162 lines (162 loc) · 7.71 KB
/
cod-al7b30_alalal-j41124.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 11</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 11</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="684"/>
</div>
</front>
<body>
<div xml:id="alalal-j41124"><!-- l4d49a11 -->
<head xml:id="alalal-j41124-Hd1e99">Articulus 11</head>
<head xml:id="alalal-j41124-Hd1e101" type="question-title">An beatitudo Sanctorum erit major post
judicium quam ante judicium ?</head>
<p xml:id="alalal-j41124-d1e104">
<pb ed="#Bf" n="684"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>ARTICULUS XI.
<lb ed="#Bf" n="2"/>An beatitudo Sanctorum erit major post
<lb ed="#Bf" n="3"/>judicium quam ante judicium ?
</p>
<p xml:id="alalal-j41124-d1e117">
<lb ed="#Bf" n="4"/>Deinde quaeritur de hoc quod dicit, ibi,
<lb ed="#Bf" n="5"/>E, <quote xml:id="alalal-j41124-Qd1e123"> Post haec queri solet, Si beatitudo,
<lb ed="#Bf" n="6"/>etc. </quote>
</p>
<p xml:id="alalal-j41124-d1e129">
<lb ed="#Bf" n="7"/>Videtur enim falsum : quia
<lb ed="#Bf" n="8"/>1. Corpus quantumcumque purum et
<lb ed="#Bf" n="9"/>clarum sit, ignobilius est quam anima :
<lb ed="#Bf" n="10"/>sed nobilius ignobiliori conjunctum
re<lb break="no" ed="#Bf" n="11"/>tardatur ab ipso : ergo videtur, quod
ani<lb break="no" ed="#Bf" n="12"/>ma a corpore retardabitur : ergo
minora<lb break="no" ed="#Bf" n="13"/>bitur gaudium ejus post resurrectionem :
<lb ed="#Bf" n="14"/>et hujus contrarium dicitur in Lidlera.
</p>
<p xml:id="alalal-j41124-d1e150">
<lb ed="#Bf" n="15"/>2. Adhuc, In libro de Causis dicitur,
<lb ed="#Bf" n="16"/>quod omnis virtus quanto magis est
uni<lb break="no" ed="#Bf" n="17"/>ta, tanto magis est infinita : sed virtus
<lb ed="#Bf" n="18"/>anime magis est unita extra corpus,
<lb ed="#Bf" n="19"/>quam in corpore : ergo magis infinita :
<lb ed="#Bf" n="20"/>ergo extra corpus percepliva est
plurimo<lb break="no" ed="#Bf" n="21"/>rum gaudiorum et majorum, quam in
<lb ed="#Bf" n="22"/>corpore.
</p>
<p xml:id="alalal-j41124-d1e170">
<lb ed="#Bf" n="23"/>3. Adhuc, Cum conjungitur corpori,
<lb ed="#Bf" n="24"/>conjungitur potentiae : sed omnis forma
<lb ed="#Bf" n="25"/>tanto magis deprimitur, quanto magis
<lb ed="#Bf" n="26"/>potentiae conjungilur ; ergo cum anima
<lb ed="#Bf" n="27"/>sit forma, ipsa deprimitur quando
corpo<lb break="no" ed="#Bf" n="28"/>ri unitur : ergo ut prius.
</p>
<p xml:id="alalal-j41124-d1e186">
<lb ed="#Bf" n="29"/>4, Adhuc, Anima separate in
quan<lb break="no" ed="#Bf" n="30"/>tum hujusmodi, major est convenientia
<lb ed="#Bf" n="31"/>ad lumen simplex et ideo spirituale,
<lb ed="#Bf" n="32"/>quam anime unite corport: sed inter
<lb ed="#Bf" n="33"/>magis convenientia majus est gaudium :
<lb ed="#Bf" n="34"/>ergo videtur, quod anima separata
ma<lb break="no" ed="#Bf" n="35"/>gis gaudeat in conjunctione ad Deum,
<lb ed="#Bf" n="36"/>quam corpori unita : ergo non augetur
<lb ed="#Bf" n="37"/>ejus gaudium per unionem ad corpus,
<lb ed="#Bf" n="38"/>sed potius minuitur.
</p>
<p xml:id="alalal-j41124-d1e210">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="39"/>Responsio. Dicendum, quod
augmen<lb break="no" ed="#Bf" n="40"/>tum illud potest intelligi extensive ut sit
<lb ed="#Bf" n="41"/>de pluribus, vel intensive. Et primo
mo<lb break="no" ed="#Bf" n="42"/>do concedo, quod augebitur. Secundo
au<lb break="no" ed="#Bf" n="43"/>tem modo non videtur, quod augeatur,nisi
<lb ed="#Bf" n="44"/>hoc modo quo dicet in sequenti capitulo,
<lb ed="#Bf" n="45"/>scilicet quod quietato desiderio naturali
<lb ed="#Bf" n="46"/>quo dependet ad corpus, fortius
inten<lb break="no" ed="#Bf" n="47"/>tione convertetur in Dei
contemplatio<lb break="no" ed="#Bf" n="48"/>nem.
</p>
<p xml:id="alalal-j41124-d1e236">
<lb ed="#Bf" n="49"/>Dicznpvum ergo ad primum, per
Augu<lb break="no" ed="#Bf" n="50"/>stinum, quod excelsum humili adherens
<lb ed="#Bf" n="51"/>in substantia sua nihil leditur : illud
au<lb break="no" ed="#Bf" n="52"/>tem multa sublevatur humilitate : unde
<lb ed="#Bf" n="53"/>corpus in illo statu sublevatur ab anima
<lb ed="#Bf" n="54"/>elorificata ad gloriam : et tunc in nullo
<lb ed="#Bf" n="55"/>retardat, sicut supra in dotibus corporis
<lb ed="#Bf" n="56"/>gioriost est expeditum +.
</p>
<p xml:id="alalal-j41124-d1e256">
<lb ed="#Bf" n="57"/>Ad aliud dicendum, quod intellectus
<lb ed="#Bf" n="58"/>non est virtus corporalis etiam-cum
ani<lb break="no" ed="#Bf" n="59"/>ma secundum suam substantiam unitur
<lb ed="#Bf" n="60"/>corpori, et per illum est anima capax
<lb ed="#Bf" n="61"/>Dei : et ideo cum ille non uniatur, non
<lb ed="#Bf" n="62"/>multiplicatur in organis : et ideo in
nul<lb break="no" ed="#Bf" n="63"/>lo finitatur vel obscuratur.
</p>
<p xml:id="alalal-j41124-d1e275">
<lb ed="#Bf" n="64"/>Ad aliud dicendum, quod hoc est
ve<lb break="no" ed="#Bf" n="65"/>rum cum anima sequitur corpus, et hoc
<lb ed="#Bf" n="66"/>estin via : sed tunc corpus sequitur
ani<lb break="no" ed="#Bf" n="67"/>mam ad formalitatem et spiritualitatem :
<lb ed="#Bf" n="68"/>et ideo non retardabit eam.
</p>
<p xml:id="alalal-j41124-d1e288">
<lb ed="#Bf" n="69"/>Ad aliud dicendum, quod intellectus
<lb ed="#Bf" n="70"/>non conjungitur organo: et ideo etiam
<lb ed="#Bf" n="71"/>facta unione remanct convenicntia, ut
<lb ed="#Bf" n="72"/>dictum est.
</p>
</div>
</body>
</text>
</TEI>