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cod-al7b30_alalal-j42018.xml
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cod-al7b30_alalal-j42018.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<authority>SCTA</authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="689"/>
</div>
</front>
<body>
<div xml:id="alalal-j42018"><!-- l4d50a3 -->
<head xml:id="alalal-j42018-Hd1e99">Articulus 3</head>
<head xml:id="alalal-j42018-Hd1e101" type="question-title">An damnati possint velle aliquod bonum ?</head>
<p xml:id="alalal-j42018-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="47"/>ARTICULUS III.
<lb ed="#Bf" n="48"/>An damnati possint velle aliquod bonum ?
</p>
<p xml:id="alalal-j42018-d1e113">
<lb ed="#Bf" n="49"/>Tertio queritur,. Utrum aliquod
bo<lb break="no" ed="#Bf" n="50"/>num possint velle damnati?
</p>
<p xml:id="alalal-j42018-d1e120">
<lb ed="#Bf" n="51"/>Videtur, quod sic: quia
<lb ed="#Bf" n="52"/>1. Malum, ut dicit Dionysius, est
in<lb break="no" ed="#Bf" n="53"/>voluntarium et incausale et
infructuo<lb break="no" ed="#Bf" n="54"/>sum et pigrum : cum ergo aliquid velint,
<lb ed="#Bf" n="55"/>et hoc non sit malum, et sit bonum vel
<lb ed="#Bf" n="56"/>malum, videtur quod nihil velint nisi
<lb ed="#Bf" n="57"/>bonum.
</p>
<p xml:id="alalal-j42018-d1e139">
<lb ed="#Bf" n="58"/>2. Adhuc, Quod absolute et secundum
<lb ed="#Bf" n="59"/>se est privatio, nullum movere potest
ap<lb break="no" ed="#Bf" n="60"/>petitam : sed malum secundum se et
ab<lb break="no" ed="#Bf" n="61"/>solute est privatio: ergo nullum potest
<lb ed="#Bf" n="62"/>per se movere appetitum: ergo nec
ap<lb break="no" ed="#Bf" n="63"/>petitum damnatorum: ergo videtur ut
<lb ed="#Bf" n="64"/>prius, quod velint bonum.
</p>
<p xml:id="alalal-j42018-d1e157">
<lb ed="#Bf" n="65"/>3. Adhuc, Nihil appetit suam
destru<lb break="no" ed="#Bf" n="66"/>clionem : sed malum est destructio omnis
<lb ed="#Bf" n="67"/>rei: ergo nihil appetit malum: ergo nec
<lb ed="#Bf" n="68"/>damnati: ergo ut prius.
</p>
<p xml:id="alalal-j42018-d1e168">
<lb ed="#Bf" n="69"/>4, Adhuc, <name xml:id="alalal-j42018-Nd1e172">Dionysius</name> dicit in libro de
<lb ed="#Bf" n="70"/>Divinis nominibus, de daemonibus, quod
<lb ed="#Bf" n="71"/>bonum et optimum concupiscunt esse,
<lb ed="#Bf" n="72"/>vivere, et intelligere: sed damnati non
<lb ed="#Bf" n="73"/>sunt magis obstinati, quam daemones:
<lb ed="#Bf" n="74"/>ergo ipsi concupiscunt bonum: et sic
ha<lb break="no" ed="#Bf" n="75"/>betur propositum.
</p>
<p xml:id="alalal-j42018-d1e188">
<lb ed="#Bf" n="76"/>In contrarium hujus est,
<lb ed="#Bf" n="77"/>1. Quod dicit <name xml:id="alalal-j42018-Nd1e194">Bernardus</name> in Canticis de
<lb ed="#Bf" n="78"/>damnato: <quote xml:id="alalal-j42018-Qd1e198">In aternum non obtinebit
<lb ed="#Bf" n="79"/>quod vult: et tamen quod non vult, in
<lb ed="#Bf" n="80"/>perpetuum sustinebit. </quote> Et dicit, quod
<lb ed="#Bf" n="81"/>
<quote xml:id="alalal-j42018-Qd1e208"> vult iniquitatem quam fecit in sacalo
<lb ed="#Bf" n="82"/>vivens. </quote>
</p>
<p xml:id="alalal-j42018-d1e214">
<lb ed="#Bf" n="83"/>2. Adhuc, Obstinata in malo voluntas
<lb ed="#Bf" n="84"/>non potest nisi velle malum: ergo, etc.
</p>
<p xml:id="alalal-j42018-d1e221">
<lb ed="#Bf" n="85"/>Responsio ad hoc est, quod voluntas
<pb ed="#Bf" n="690"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>eorum est duplex, scilicet naturalis, et
<lb ed="#Bf" n="2"/>deliberativa. Naturalis autem habet
po<lb break="no" ed="#Bf" n="3"/>tius velleitatem actualem : sed
delibera<lb break="no" ed="#Bf" n="4"/>tiva progreditur in actum.
</p>
<p xml:id="alalal-j42018-d1e240">
<lb ed="#Bf" n="5"/>Dicendum ergo, quod naturali
volun<lb break="no" ed="#Bf" n="6"/>tate volunt bonum, et deliberativa volunt
<lb ed="#Bf" n="7"/>malum: et hace solutio est secundum
<lb ed="#Bf" n="8"/>Dionysium in libro de Divinis
nomini<lb break="no" ed="#Bf" n="9"/>bus, Alii autem hic ponunt aliam
di<lb break="no" ed="#Bf" n="10"/>stinctionem, quie a nobis posita est super
<lb ed="#Bf" n="11"/>secundum Sententiarum.
</p>
<p xml:id="alalal-j42018-d1e258">
<lb ed="#Bf" n="12"/>Ad primum ergo dicendum, quod
Dio<lb break="no" ed="#Bf" n="13"/>nysius non loquitur de eo quod est
ma<lb break="no" ed="#Bf" n="14"/>lum in actu interiori vel exteriori, sed
<lb ed="#Bf" n="15"/>de malitia ipsa, hoc est, de malo in
<lb ed="#Bf" n="16"/>quantum malum: hoc enim verum est
<lb ed="#Bf" n="17"/>esse involuntarium, sicut probat
Aristo<lb break="no" ed="#Bf" n="18"/>teles in HI Ethicorum. Sed istud nullo
<lb ed="#Bf" n="19"/>modo potest esse voluntarium.
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="20"/>Et per hoc patet solutio ad sequens :
<lb ed="#Bf" n="21"/>quia non est privatio pura.
</p>
<p xml:id="alalal-j42018-d1e284">
<lb ed="#Bf" n="22"/>Av aniup dicendum, quod destructio
<lb ed="#Bf" n="23"/>est consequens appetibile sicut et modo:
<lb ed="#Bf" n="24"/>quia qui fornicatur, non intendit;
dimi<lb break="no" ed="#Bf" n="25"/>nuere naturale bonum in ipso et destruere
<lb ed="#Bf" n="26"/>gratuitum : et tamen consequitur
utrum<lb break="no" ed="#Bf" n="27"/>que istorum ex fornicatione quam facit :
<lb ed="#Bf" n="28"/>et ita est ibi, quod appetitus cadit super
<lb ed="#Bf" n="29"/>actum, et destructio consequitur.
</p>
<p xml:id="alalal-j42018-d1e304">
<lb ed="#Bf" n="30"/>Ad vicrum Dionysii dicendum, quod
<lb ed="#Bf" n="31"/>sicut ipse dicit, ipsetloquitur de voluntate
<lb ed="#Bf" n="32"/>demonum secundum,quod non natura
<lb ed="#Bf" n="33"/>mali, sed in quantum sunt, bonum et
op<lb break="no" ed="#Bf" n="34"/>timum concupiscunt, sicut omnis natura
<lb ed="#Bf" n="35"/>concupiscit bonum in quantum est.
</p>
</div>
</body>
</text>
</TEI>