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cod-al7b30_alalal-j42335.xml
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cod-al7b30_alalal-j42335.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="691"/>
</div>
</front>
<body>
<div xml:id="alalal-j42335"><!-- l4d50a4 -->
<head xml:id="alalal-j42335-Hd1e99">Articulus 4</head>
<p xml:id="alalal-j42335-d1e101">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="21"/>ARTICULUS IV.
<lb ed="#Bf" n="22"/>An apud inferos erunt perpetue et
exr<lb break="no" ed="#Bf" n="23"/>teriores tenebre. ?
</p>
<p xml:id="alalal-j42335-d1e112">
<lb ed="#Bf" n="24"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bf" n="25"/>ibi, B, <quote xml:id="alalal-j42335-Qd1e118"> Hic queri potest, Quare tlle
<lb ed="#Bf" n="26"/>tenebrae, etc. </quote>
</p>
<p xml:id="alalal-j42335-d1e124">
<lb ed="#Bf" n="27"/>Ad intellectum autem istius capituli
<lb ed="#Bf" n="28"/>tria queruntur, quorum primum est de
<lb ed="#Bf" n="29"/>exterioribus tenebris.
<lb ed="#Bf" n="30"/>Secundum est, An damnati penitus
<lb ed="#Bf" n="31"/>extra Deum sint, sicut dicit in Littera ?
<cb ed="#Bf" n="c"/>
<lb ed="#Bf" n="32"/>Tertium autem, An Deum odiant,
sic<lb break="no" ed="#Bf" n="33"/>ut iterum in Litera per Psalmum
pro<lb break="no" ed="#Bf" n="34"/>bari videtur.
</p>
<p xml:id="alalal-j42335-d1e146">
<lb ed="#Bf" n="35"/>Circa primum objicitur sic :
<lb ed="#Bf" n="36"/>1. Omnis creatura Deo deserviens,
ali<lb break="no" ed="#Bf" n="37"/>quam ab eo meretur claritatem: sed
<lb ed="#Bf" n="38"/>locus inferni et ignis a principio mundi
<lb ed="#Bf" n="39"/>Deo servierunt : ergo aliquam sicut
ca<lb break="no" ed="#Bf" n="40"/>terae creature merentur a Deo
clarita<lb break="no" ed="#Bf" n="41"/>tem : ergo non erunt ibi perpetue et
ex<lb break="no" ed="#Bf" n="42"/>teriores tenebra.
</p>
<p xml:id="alalal-j42335-d1e167">
<lb ed="#Bf" n="43"/>2. Adhuc, Ignis qui ad aliquid lucet,
<lb ed="#Bf" n="44"/>non facit omnino tenebras: sed ignis
in<lb break="no" ed="#Bf" n="45"/>ferni ad aliquid lucet: ergo non facit
<lb ed="#Bf" n="46"/>omnino tenebras. Prima patet per se.
<lb ed="#Bf" n="47"/>SecunpaM scribit Gregorius in lib. IX
<lb ed="#Bf" n="48"/>Moralium super illud: <quote xml:id="alalal-j42335-Qd1e182">Et sempiternus
<pb ed="#Bf" n="692"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>horror inhabitat</quote>, sic: <quote xml:id="alalal-j42335-Qd1e191"> Quamvis illic
<lb ed="#Bf" n="2"/>ignis ad consolationem non lucet, tamen
<lb ed="#Bf" n="3"/>ut magis torqueat, ad aliquid lucet, Nam
<lb ed="#Bf" n="4"/>sequaces quosque suos secum in
tor<lb break="no" ed="#Bf" n="5"/>mento reprobi flamma illustrante
visu<lb break="no" ed="#Bf" n="6"/>ri sunt, quorum amore deliquerant :
<lb ed="#Bf" n="7"/>quatenus qui eorum vitam carnaliter
<lb ed="#Bf" n="8"/>contra praecepta Conditoris amaverant,
<lb ed="#Bf" n="9"/>ipsorum quoque eos interius in
augmen<lb break="no" ed="#Bf" n="10"/>tum sue damnationis affligat. </quote> Et
in<lb break="no" ed="#Bf" n="11"/>fra, <quote xml:id="alalal-j42335-Qd1e215"> Ignis itaque qui in obscuritate
cru<lb break="no" ed="#Bf" n="12"/>ciat, credendum est: quia lumen ad
<lb ed="#Bf" n="13"/>tormentum servat. </quote>
</p>
<p xml:id="alalal-j42335-d1e223">
<lb ed="#Bf" n="14"/>3. Adhuc, Nihil videtur sine lumine :
<lb ed="#Bf" n="15"/>sed in inferno damnati se invicem et
poe<lb break="no" ed="#Bf" n="16"/>nas suas videbunt : ergo videtur, quod
<lb ed="#Bf" n="17"/>sit ibi lumen : et ergo non est ibi
caren<lb break="no" ed="#Bf" n="18"/>tia lucis interioris et exterioris, sicut
<lb ed="#Bf" n="19"/>dicere videtur in Liétera.
</p>
<p xml:id="alalal-j42335-d1e239">
<lb ed="#Bf" n="20"/>Responsio. Dicendum ad hoc, quod
<lb ed="#Bf" n="21"/>dispositionem illius loci solus Deus
per<lb break="no" ed="#Bf" n="22"/>fecte novit, et illi qui ibi sunt,: sed nos
<lb ed="#Bf" n="23"/>in seculo hoc ad plenum non possumus,
<lb ed="#Bf" n="24"/>nisi tantum quantum ab ipsis accepimus,
<lb ed="#Bf" n="25"/>qui de hoc acceperunt revelationem.
</p>
<p xml:id="alalal-j42335-d1e255">
<lb ed="#Bf" n="26"/>Dicendum ergo videtur secundum di-~
<lb ed="#Bf" n="27"/>cta Gregorii, quod ille locus simpliciter
<lb ed="#Bf" n="28"/>est tenebrosus, et secundum quid
luci<lb break="no" ed="#Bf" n="29"/>dus. Simpliciter autem tenebrosus est :
<lb ed="#Bf" n="30"/>quia flamma quae ibi est et ignis,
obscu<lb break="no" ed="#Bf" n="31"/>rat simpliciter, et non lucct nisi ad
ma<lb break="no" ed="#Bf" n="32"/>jus tormentum, et non ad aliud. Unde in
<lb ed="#Bf" n="33"/>hoc ignis ille deseruit Deo, quod non
<lb ed="#Bf" n="34"/>omnia monstirat sua luce obscura, sed
<lb ed="#Bf" n="35"/>tantum ea quae exaggerant tormenta :
<lb ed="#Bf" n="36"/>et hoc est quod dicit Gregorius parum
<lb ed="#Bf" n="37"/>ante supra dictam auctoritatem in libro
<lb ed="#Bf" n="38"/>IX Moralium sic: <quote xml:id="alalal-j42335-Qd1e285"> Fit ergo miseris
<lb ed="#Bf" n="39"/>mors sinc morte, finis sine fine, defectus
<lb ed="#Bf" n="40"/>sine defectu : quia et mors vivit, et finis
<lb ed="#Bf" n="41"/>semper incipit, et deficere defectus
ne<lb break="no" ed="#Bf" n="42"/>scit. Quia igitur et mors perimil et non
<lb ed="#Bf" n="43"/>exstinguit, dolor cruciat, sed nullatenus
<lb ed="#Bf" n="44"/>pavorem fugat, flamma comburit, sed
<lb ed="#Bf" n="45"/>nequaquam tenebras discutit, quantum
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="46"/>per notitiam presentis vite colligitur,
<lb ed="#Bf" n="47"/>supplicia ordinem non habent: quia
<lb ed="#Bf" n="48"/>suam per omnia qualitatem non
te<lb break="no" ed="#Bf" n="49"/>nent. </quote> Et ibidem, parum ante : <quote xml:id="alalal-j42335-Qd1e314">
Hor<lb break="no" ed="#Bf" n="50"/>rendo modo erit tunc reprobis dolor cum
<lb ed="#Bf" n="51"/>formidine, et flamma cum obscuritate. </quote>
<lb ed="#Bf" n="52"/>His collatis ad prius inducta, patet quod
<lb ed="#Bf" n="53"/>dictum est.
</p>
<p xml:id="alalal-j42335-d1e326">
<lb ed="#Bf" n="54"/>Ad primum ergo dicitur, quod ille
cre<lb break="no" ed="#Bf" n="55"/>ature in hoc glorificantur suo naturali
<lb ed="#Bf" n="56"/>modo : quia justitiae Dei obsequuntur,
<lb ed="#Bf" n="57"/>et ill qualitates sunt eis pretiosissime,
<lb ed="#Bf" n="58"/>quibus hec maxime perficere possunt,
<lb ed="#Bf" n="59"/>sicut opacitas immensa, et nimius calor,
<lb ed="#Bf" n="60"/>et nimium frigus, sicut dicitur, Sapient.
<lb ed="#Bf" n="61"/>v, 21: Acuet duram tram in lanceam,
<lb ed="#Bf" n="62"/>et pugnabit cum eo orbis terrarum
con<lb break="no" ed="#Bf" n="63"/>tra insensatos. Sic armahbit Deus
crea<lb break="no" ed="#Bf" n="64"/>turam in ultionem inimicorum: sicut
<lb ed="#Bf" n="65"/>econtra creatura quae in superioribus erit
<lb ed="#Bf" n="66"/>cum bonis, pro gloria accipit qualitates,
<lb ed="#Bf" n="67"/>que beatitudini competunt Sanctorum,
<lb ed="#Bf" n="68"/>sicut lux, quies, et hujusmodi.
</p>
<p xml:id="alalal-j42335-d1e361">
<lb ed="#Bf" n="69"/>Av auia patet solutio per
distinctio<lb break="no" ed="#Bf" n="70"/>nem inductam.
</p>
</div>
</body>
</text>
</TEI>