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cod-al7b30_alalal-j42832.xml
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cod-al7b30_alalal-j42832.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="694"/>
</div>
</front>
<body>
<div xml:id="alalal-j42832"><!-- l4d50a7 -->
<head xml:id="alalal-j42832-Hd1e99">Articulus 7</head>
<head xml:id="alalal-j42832-Hd1e101" type="question-title">An mali habeant notitiam eorum quae
hic fiunt ?</head>
<p xml:id="alalal-j42832-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="6"/>ARTICULUS VIL.
<lb ed="#Bf" n="7"/>An mali habeant notitiam eorum quae
<lb ed="#Bf" n="8"/>hic fiunt ?
</p>
<p xml:id="alalal-j42832-d1e115">
<lb ed="#Bf" n="9"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bf" n="10"/>ibi, C, <quote xml:id="alalal-j42832-Qd1e121"> Preterea solet queri, Si
re<lb break="no" ed="#Bf" n="11"/>proborum anime, etc. </quote>
</p>
<p xml:id="alalal-j42832-d1e127">
<lb ed="#Bf" n="12"/>Et queruntur hic duo.
<lb ed="#Bf" n="13"/>Primum de malis, Utrum habcant
<lb ed="#Bf" n="14"/>notitiam corum gue hic fiunt?
<lb ed="#Bf" n="15"/>Secundo de bonis, Utrum ipsi eorum
<lb ed="#Bf" n="16"/>que hic fiunt, notitiam habeant?
</p>
<p xml:id="alalal-j42832-d1e141">
<lb ed="#Bf" n="17"/>Ad primum sic objicitur :
<lb ed="#Bf" n="18"/>1. Nulla notitia debet auferri a malis,
<lb ed="#Bf" n="19"/>que ad cumulum facit damnationis
<lb ed="#Bf" n="20"/>sed notitia corum quae hic fiunt, est
<lb ed="#Bf" n="21"/>ad cumulum damnationis : ergo non
<lb ed="#Bf" n="22"/>debet eis auferri. Prima patet per se
<lb ed="#Bf" n="23"/>ex dictis Gregorii prius inductis.
Sx<lb break="no" ed="#Bf" n="24"/>cunps probatur sic: Aut enim ca quae
<lb ed="#Bf" n="25"/>hic sunt, sunt prospera, vel adversa.
<lb ed="#Bf" n="26"/>Si prospera, magis puniuntur ex
dere<lb break="no" ed="#Bf" n="27"/>lictione corum. Si adversa, magis
pu<lb break="no" ed="#Bf" n="28"/>niuntur ex cura quam habent circa suos,
<lb ed="#Bf" n="29"/>quia curam suorum dicit cos habere
<lb ed="#Bf" n="30"/>hic in Littera : et sic constat
propo<lb break="no" ed="#Bf" n="31"/>situm.
</p>
<p xml:id="alalal-j42832-d1e176">
<lb ed="#Bf" n="32"/>2. Adhuc, Anima exuta corpore, aut
<lb ed="#Bf" n="33"/>habet modum intelligendi quem habent
<lb ed="#Bf" n="34"/>Angeli, aut modum naturalem hominis.
<lb ed="#Bf" n="35"/>Si primo modo : ergo intelligit per
<cb ed="#Bf" n="c"/>
<lb ed="#Bf" n="36"/>formas sibi concreatas quae sunt ideales
<lb ed="#Bf" n="37"/>forme totius universitatis et totius
cur<lb break="no" ed="#Bf" n="38"/>sus nature ergo sicut Angelus per
<lb ed="#Bf" n="39"/>illas formas scit absentia et distantia
<lb ed="#Bf" n="40"/>per locum, ita et anima, Si autem
intel<lb break="no" ed="#Bf" n="41"/>ligit modo hominis, constat quod illa
<lb ed="#Bf" n="42"/>cognitio non accipit etiam praesentia nisi
<lb ed="#Bf" n="43"/>per abstractionam et operationem
or<lb break="no" ed="#Bf" n="44"/>ganorum corporalium : ergo anima illa
<lb ed="#Bf" n="45"/>etiam praesentia ante resurrectionem
<lb ed="#Bf" n="46"/>non cognoscit, quod falsum est : ergo
<lb ed="#Bf" n="47"/>relinguitur, quod primo modo
cogno<lb break="no" ed="#Bf" n="48"/>scat : et tunc sequitur, quod sciat ea
<lb ed="#Bf" n="49"/>que hic aguntur.
</p>
<p xml:id="alalal-j42832-d1e220">
<lb ed="#Bf" n="50"/>Si forte dicas, quod iste modus est
<lb ed="#Bf" n="51"/>proprius bonorum Angelorum, et non
<lb ed="#Bf" n="52"/>malorum. Contra : Iste modus est
natu<lb break="no" ed="#Bf" n="53"/>ralis : ergo est communis bonorum et
<lb ed="#Bf" n="54"/>malorum : et hoc supponitur ex
dispu<lb break="no" ed="#Bf" n="55"/>tatis super secundum Sententiarum.
</p>
<p xml:id="alalal-j42832-d1e236">
<lb ed="#Bf" n="56"/>Si forte tu velis dicere, sicut quidam
<lb ed="#Bf" n="57"/>confinxcrunt, quod anima egrediens a
<lb ed="#Bf" n="58"/>corpore portat in sensibili sua parte
for<lb break="no" ed="#Bf" n="59"/>mas sensibiles, et mediantibus illis
for<lb break="no" ed="#Bf" n="60"/>mis utitur sensibus post mortem. Con-
<lb ed="#Bf" n="61"/>Tras : Constat, quod forme sensibiles
<lb ed="#Bf" n="62"/>non sunt nisi in organo corporis, sicut
<lb ed="#Bf" n="63"/>dicunt omnes Philosophi, nec vis
sen<lb break="no" ed="#Bf" n="64"/>sibilis anime accipit eas nisi immixtas
<lb ed="#Bf" n="65"/>et unitas corpori, quia et hoc modo
mo<lb break="no" ed="#Bf" n="66"/>tus corporis perveniunt ad ipsam :
ani<lb break="no" ed="#Bf" n="67"/>ma autem post mortem nullum organum
<lb ed="#Bf" n="68"/>fert secum : ergo nec formam, quae
<lb ed="#Bf" n="69"/>non est nisi in organo corporis : ergo
<lb ed="#Bf" n="70"/>nulla est fictio ista.
</p>
<p xml:id="alalal-j42832-d1e271">
<lb ed="#Bf" n="71"/>3. Adhuc, Detur, quod ferat tales
<lb ed="#Bf" n="72"/>formas secum : constat, quod ille non
<lb ed="#Bf" n="73"/>ducunt nisi in particularia, quorum fue-
<pb ed="#Bf" n="695"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>runt forme : ergo nulla alia
medianti<lb break="no" ed="#Bf" n="2"/>bus illis possunt cognoscere : ergo quae
<lb ed="#Bf" n="3"/>jam hic fiunt non cognoscunt : ergo
<lb ed="#Bf" n="4"/>constat, quod iste modus est impossibilis
<lb ed="#Bf" n="5"/>et omnino carens ratione.
</p>
<p xml:id="alalal-j42832-d1e295">
<lb ed="#Bf" n="6"/>In contrarium hujus est,
<lb ed="#Bf" n="7"/>4. Quod dicitur, Job, xtv, 21, de malo
<lb ed="#Bf" n="8"/>mortuo sic: <quote xml:id="alalal-j42832-Qd1e303">Sive nobiles fuerint filii
<lb ed="#Bf" n="9"/>ejus, stve ignobiles, non intelliget.</quote>
</p>
<p xml:id="alalal-j42832-d1e310">
<lb ed="#Bf" n="10"/>2. Adhuc, Super idem dicit Gregorius
<lb ed="#Bf" n="11"/>in Glossa : <quote xml:id="alalal-j42832-Qd1e316"> Sicut viventes mortuorum
<lb ed="#Bf" n="12"/>anime quo loco habeantur ignorant, ita
<lb ed="#Bf" n="13"/>mortui qui carnaliter vixerunt, vitam in
<lb ed="#Bf" n="14"/>carne positorum qualiter post eos
dispo<lb break="no" ed="#Bf" n="15"/>natur nesciunt. </quote>
</p>
<p xml:id="alalal-j42832-d1e328">
<lb ed="#Bf" n="16"/>3. Adhuc, Augustinus in Littera
vi<lb break="no" ed="#Bf" n="17"/>detur velle, quod dives de fratribus suis
<lb ed="#Bf" n="18"/>cognovit indirecte et per conjecturas,
<lb ed="#Bf" n="19"/>scilicet quia nec vidit eos in inferno
<lb ed="#Bf" n="20"/>secum, nec etiam in requie cum
Laza<lb break="no" ed="#Bf" n="21"/>ro. Ergo ex Littera, non habetur, quod
<lb ed="#Bf" n="22"/>mali sciant ea quae hic aguntur.
</p>
<p xml:id="alalal-j42832-d1e346">
<lb ed="#Bf" n="23"/>4, Adhuce Aristoteles dicit, quod non
<lb ed="#Bf" n="24"/>transmutant mortuos facta vivorum, sive
<lb ed="#Bf" n="25"/>infortunia, sive eufortunia. Ergo
vide<lb break="no" ed="#Bf" n="26"/>tur, quod ad notitiam eorum non
perve<lb break="no" ed="#Bf" n="27"/>niunt.
</p>
<p xml:id="alalal-j42832-d1e359">
<lb ed="#Bf" n="28"/>Responsio. Dicendum sine prejudicio,
<lb ed="#Bf" n="29"/>quod mortui mali praesentia quae hic
<lb ed="#Bf" n="30"/>geruntur, naturali cognitione cognoscere
<lb ed="#Bf" n="31"/>possent sicut daemones, si eis
permitte<lb break="no" ed="#Bf" n="32"/>retur : sed secundum dicta Sanctorum
<lb ed="#Bf" n="33"/>non permittitur eis. Et hujus causa
pot<lb break="no" ed="#Bf" n="34"/>est esse ; quia etiam bonum interioris
<lb ed="#Bf" n="35"/>cognitionis naturalis meruerunt in eis
<lb ed="#Bf" n="36"/>obscurari. Quod autem daemones modo
<lb ed="#Bf" n="37"/>permittuntur scire, hoc fit ratione
exer<lb break="no" ed="#Bf" n="38"/>citii in quo hic prosunt bonis per
tenta<lb break="no" ed="#Bf" n="39"/>tiones,
</p>
<p xml:id="alalal-j42832-d1e388">
<lb ed="#Bf" n="40"/>Et sic patet responsio ad omnia
pree<lb break="no" ed="#Bf" n="41"/>ter primum, ad quod dicendum, quod.
<lb ed="#Bf" n="42"/>non directe esset eis causa peenw notitia
<lb ed="#Bf" n="43"/>illa : unde major est poena obscuritas
<lb ed="#Bf" n="44"/>naturalis habitus quem acceperunt ex
<lb ed="#Bf" n="45"/>creations,
</p>
</div>
</body>
</text>
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